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Gender and the environment don’t sound like two things that would be well together. Surprisingly they do very well, starting with the article, “Gender and Place: Women and Environmentalism” written by Gottlieb we find out that it took women years for them to be recognized as main workers in the work place as well as major forces who fought for the environment. An example would be Cora Tucker, a huge activist who unfortunately found out, “…that environmental issues were white issues.” (Gottlieb 276). This is extremely wrong because every race has a voice about the environment. She goes on to saying that those in power who try to change small communities have no business doing it themselves because they have no idea what the people are going …show more content…
It’s impossible for poor rural women and their communities to cope with the effects of climate change when both are perpetually in crisis mode. Their capacity to adapt must be strengthened. Compared to men in poor countries, women face additional cultural, social and economic barriers that make them more vulnerable to climate change. They have limited access to productive assets such as land, credit, and extension services, and they continue to lack voice and decision-making power on agriculture policies and programs. As a result, they are in many cases the first casualties of volatile climate conditions, falling into food insecurity and malnutrition. This reality demands a gender analysis toward climate change mitigation” (Hunger report 22) This being said, our increase in involvement improving women’s rights for education, ability to voice their opinions and breaking cultural norms that restrict them will result in less stress as well as more food. This will break the cycle of poverty. Educating women agriculturally will benefit them and increase their involvement in growing and cultivating produce, which will lead to them selling what they make and gives in increase in their home’s
Gender, what is the exact meaning of this world in society. When people speak of gender in their conversation, it is most likely a way to distinguish if one’s a male or female. According to Merriam-Webster, gender is describe as a state of being male or female. The importance of the definition offered by Merriam-Webster is the part, “state of being.” Anyone in their own culture/society can define themselves as male or female, with no influence from biological parts. Gender issues have developed into a controversial topic but how did gender history come about? The topic of gender in historical terms could not have started without women, who were discontent about their representation in history, which were none. Green and Troup organized their chapter about Gender History into 4 different topic, explaining the significance of gender in history and analyzing problems in certain research methods.
Every year millions of American’s purchase chemicals intended to clean their home, remove weeds from lawns, and promise to eradicate various insects and other household pests. It is a deadly love affair with scientific advancements to create larger crops, more appealing food items and the promise of cleaner environments. Yet until recent years and the noticeable focus on organic and natural foods, very few have questioned these advancements. Rachel Carson was one of the people who had the courage and determination to stand up and question just how healthy these new advancements truly were for living creatures. Mrs. Carson’s effort to bring these things to light in her most well-known book, Silver Spring, a book that exposed just how dangerous the chemical dichlorodiphenyltrichloroethane (DDT) and other synthetic chemicals was to the environment, animals, and humans. There was much more to her efforts and her concerns than just her coverage of DDT. Through her valiant devotion, Rachel Carson’s work lives on and the world is wiser to the potential hazards associated with scientific chemical advancements. Her life and her work is a reminder that the human populace is not lone entities on this planet.
Throughout the nineteenth century, Americans advanced westward at an unparalleled pace. Motivated by greed, these pioneers plundered through the previously plush territory, believing the nation’s resources to be inexhaustible and failing to contemplate possible consequences. In particular, anxious lumbermen and ranchers rapaciously ravaged the land in pursuit of instant profits. Fortunately, a few prudent people recognized the need for protective legislation. This nascent environmentalist movement was officially recognized when the federal government claimed responsibility over the preservation of the nation’s natural resources in 1877, with the passage of the Desert Land Act. Though this legislation was insignificant in itself, its creation
The word “environment” was given then a contrasting connotation. Unlike the traditional environmental movement, which was condemned for ignoring the experience of black people and the lower class, the environment was restructured as a setting where people live. Supporters started to focus comprehensively on making the topic evenhanded. Advocates classified this equality into three expansive types: technical, geographic, and societal equities. Technical impartiality is apprehensive on unbiased manner or justice on the employment of central regulations, assessment criterion, and enforcement of environmental rules. Geographic fair play is concentrated on finding groups of people and their propinquity to green peril, ...
In Beyond Nature’s Housekeepers, Nancy Unger synthesizes a trans-historical and cultural synthesis of American women’s experience and their relationship with the environment in her 333 pg book. The language she uses in capable of being grasped by someone from any back ground. Unger text contains thoughtful connections between the exploitations of capitalism, failures of legislation, gender oppression, racism, and environmental justice. Unger's purpose is to show that these connections have been as relevant to U.S. history and how it is still affecting modern environmental relationships. Beyond Nature's Housekeepers is an extensive examination that employs
In recent decades, the contentious issues surrounding climate change and the corresponding effects it likely exerts upon contemporary civilization has developed to become one of the most pressing areas of concern afflicting humanity (Armstrong, 1). Currently, climate change has started to demonstrate its potentially calamitous consequences upon human subsistence practices, and has even begun to alter the very environments that entire societies reside in, theoretically endangering them in both instances (Armstrong, 1). Though the hindrances inherent in climate change are potentially devastating to the preservation of modern society, the problem of climate change itself is not one that is exclusive to the contemporary era. Rather, the harmful
There are many, different oppressions throughout human society that are intricately woven together and interconnected. Many of these oppressions are formed within a patriarchal, Christian theology and involve the body: the body of Earth, the bodies of women, the body of animals. Sallie McFague sets up a model of bodies to help break these connected oppressions. McFague’s work emphasizes that the body and its oppressions are what connects Christian theology, feminism, and ecology. Her model focuses on the metaphorical idea that the body of the earth is the body of God (McFague, 1993).
The United States has earned the reputation of a rebellious country since its birth in the revolution against Britain. Over the course of history, Americans have repeatedly confronted oppression, both foreign and national, through various wars and rights movements. Unfortunately, when it comes to environmental issues the average American has grown increasingly complacent. With a renewed urgency, government is working to combat global warming, but lacks the necessary social backing. This social support could be supplied through a new environmental movement that differs from past efforts. Throughout American history there have been three categories of environmental movements: preservation, conservation, and modern reform, all of which have failed to bring a ubiquitous social change and substantial impact on the overall environmental health.
The two essays by Michael Pollan and Curtis white talk about climate change in regards to the relationship between the environment and human beings. Although the two essays share the same topic, they take the subject and engage the readers in totally different points of views. Pollan’s essay talks about global and ecological responsibility being a personal virtue while Curtis discusses the socio-economic or political issues underlying sustainability (Pollan; White). These two essays are very different in terms of voice; however these pieces of writing are both important for people all over the world to read. Climate change and environmental disasters are a real issue. Just this year, there have been more storms, cyclones, earthquakes and typhoons all over the world. One cannot look at the state of many developing counties where the majority of the population is exposed and vulnerable to the effects of climate change. This issue on developing a viable solution for the problem of anthropogenic gases and global warming is long from being found. Not only this, many people do not want to hear about this issue since they do not think it is real. Unless people have tangible proof that their cars, thermostats and aerosol cans are contributing to climate change, they are not going to give up their lifestyles. By synthesizing the two essays, one can see that there is a need for change and that it is not an issue which should be dealt with in terms of ecological factors or even personal virtue. The social, economic and political factors affecting this problem and the move towards real sustainability should also be a topic that will raise awareness.
I think this wholesale framing of environmental justice issues solely or primarily in terms of distribution is seriously problematic. Drawing on both ecofeminist insights concerning the inextricable interconnections between institutions of human oppression and the domination of the natural ...
The economy creates systems of poverty for women in rural and developing nations. This is because the social construction of economic patriarchal systems fuels the deep connection between women and nature through three different aspects. First, economics is socially constructed as gendered and oppressive. Second, women have a special relationship with natural that can be examined in the evidence of women’s lack of autonomy in means of production that interlocks women and nature into continuous cycles of degradation and oppression. Third, these oppressive constructions create interlocking systems of poverty.
One of the main contributors to anthropogenic climate change is agriculture, which makes this study so vital to understanding and implementing the joined efforts of mitigation and adaptation, as well as policymaking. Three questions that the researchers were hoping to be able to answer at the end of the study were: 1) Do farmers consider mitigation when managing the soil?; 2) What is the prevalence of adaption actin?; and 3) what is the connection, if any, between the perception of climate change risk and mitigation and adaptation actions, respectively?
Today, we live in a world interwoven with women’s oppression, ecological degradation, and the exploitation of workers, race, and class. In the midst of these troubles, a movement known as ecofeminism appears to be gaining recognition. In the following, I hope to illustrate this revitalization movement . I will begin by characterizing a definition of ecofeminism; I will then bring to the forefront the ethical issues that Ecofeminism is involved with, then distinguish primary ideas and criticisms.
...local agriculture and food security, this paper attempts to give an overview of observed and projected climate change in Sri Lanka, its impact on the agriculture sector and climate change adaptation strategies through reviewing recent literature on climate change. To develop appropriate strategies and institutional responses to climate change targeting smallholder farmers it is necessary to have a good understanding about the local farming environment in terms of farmer perception about climate change, key issues faced by farmers in overcoming climate adversities, local knowledge and strengths on climate change adaptation. There is a dearth of such research studies undertaken in Sri Lanka therefore; this paper presents a case study undertaken on a farming community in the intermediate zone to demonstrate how farmers perceive and respond to climate adversities.
Ecofeminism is an environmental movement, born in the late 1970s and early 1980s, from the necessity to give the possibility to women to have an active participation in ecological issues. In the West, gender and environment are the main topics of a large literature, which relate these two elements in ideological terms. In India however, ecofeminism has become an important and fundamental movement able to protect, in an efficient way, even if towards a slow process, the environmental system and the education of women. Growing protests against environmental destruction and struggles for survival made clear that caste, class and gender issues are interlinked. In this chapter, I will look at the historical background of ecofeminism, and at its main theories. Then I will explore the ecofeminist movement, its importance and influence in India.