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Racism today and earlier
Racial profiling in society today
Racism today and earlier
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Recommended: Racism today and earlier
Ranikine’s addresses the light upon the failed judicial systems, micro aggressions, pain and agony faced by the black people, white privilege, and all the racial and institutional discrimination as well as the police brutality and injustice against the blacks; The book exposes that, even after the abolition of slavery, how the racism still existed and felt by the colored community in the form of recently emerged ‘Micro aggressions in this modern world’. Claudia Rankine’s Citizen explores the daily life situations between blacks and whites and reveals that how little offensive denigrating conversations in the form of micro-aggressions conveyed to the black people intentionally by the whites and how these racial comments fuels the frustrations and anger among the blacks. She gathered the various incidents, where In one incident when a white teenager Deryl Dedman ran over his truck over Black guy James Craig Anderson by passing a racial slur, “ I ran that nigger over” (Rankine 94)(10). This shows the white’s extra ordinary powers to oppress the black community and the failure of legal system Rankine also shares the horrible tragedy of hurricane Katrina experienced by the black community, where they struggled for their survival before and post the hurricane catastrophes. She reports that the lives of black people in the disaster were of no cost for white administration and they delayed the help. She expresses this by writing, “I don’t know what the water wanted. It wanted to show you no one would come” (Rankine 94)(11). In addition to this Rankine addresses the issues of regular ‘Stop and Frisk’ of the black people by the police. She mentions that because of their color, they always remain as the prime suspect in the eyes of law agencies. She writes that, “…guy who is always the guy fitting the description” (Rankine
Niman, Michael I. "KATRINA's AMERICA: Failure, Racism, And Profiteering." Humanist 65.6 (2005): 11. MasterFILE Premier. Web. 26 Nov. 2013.
The hypocrisy and double standard that allowed whites to bring harm to blacks without fear of any repercussions had existed for years before the murder Tyson wrote about occurred in May of 1970 (Tyson 2004, 1). Lynching of black men was common place in the south as Billie Holiday sang her song “Strange Fruit” and the eyes of justice looked the other way. On the other side of the coin, justice was brought swiftly to those blacks who stepped out of line and brought harm to the white race. Take for instance Nate Turner, the slave who led a rebellion against whites. Even the Teel’s brought their own form of justice to Henry Marrow because he “said something” to one of their white wives (1).
Despite the passing of the Civil Rights Act and Affirmative Action, racism evolved from the blatant discrimination of the 1960s like segregation, to the slightly more passive racism of the 1990s such as unfair arrests/jail time (Taylor). Curtis’ writes three decades after the aforementioned progress and yet, looking back on the 90s, there is an alarming amount of similarities between the two.
Four black sharecroppers (Roger Malcom, Dorothy Malcom, George Dorsey and Mae Murray Dorsey) are brutally murdered by a group of white people. The murders attracted national attention, but the community was not willing to get involved. The community was not fazed by these brutal murders but, by the fact that this incident got national attention. They were even more astounded that the rest of the nation even cared. In this book Laura Wexler shows just how deep racism goes. After reading the book I discovered that Fire in a Canebrake has three major themes involving racism. The first is that racism obstructs progression. The second is history repeats itself. The last theme is that racism can obscure the truth. This lynching, in particular, marks a turning point in the history of race relations and the governments’ involvement in civil rights. In the end this case still remains unsolved. No concept of the
Ever since the abolition of slavery in the United States, America has been an ever-evolving nation, but it cannot permanently erase the imprint prejudice has left. The realities of a ‘post-race world’ include the acts of everyday racism – those off-handed remarks, glances, implied judgments –which flourish in a place where explicit acts of discrimination have been outlawed. It has become a wound that leaves a scar on every generation, where all have felt what Rankine had showcased the words in Ligon’s art, “I feel most colored when I am thrown against a sharp white background” (53). Furthermore, her book works in constant concert with itself as seen in the setting of the drugstore as a man cuts in front of the speaker saying, “Oh my god, I didn’t see you./ You must be in a hurry, you offer./ No, no, no, I really didn’t see you” (77). Particularly troublesome to the reader, as the man’s initial alarm, containing an assumed sense of fear, immediately changing tone to overtly insistent over what should be an accidental mistake. It is in these moments that meaning becomes complex and attention is heightened, illuminating everyday prejudice. Thus, her use of the second person instigates curiosity, ultimately reaching its motive of self-reflections, when juxtaposed with the other pieces in
Much like Ida B. Wells’ Southern Horrors (1892), The Condemnation of Blackness (2010) challenges the validity of black criminality using data from crime reports and statistics. To that end, this book meticulously dismantles the theory’s pseudo-scientific underpinnings (Muhammed 270). The parallels of Wells’ journalistic techniques and Muhammad’s gripping historical accounts can lay the foundation for critical-race theory research, shape public discourse, and undermine false conceptions of African-American criminality—ex. The New Jim Crow (2010) by Michelle Alexander. I firmly believe Muhammed shed light upon and built a broader argument about the pervasive impact of racial stereotypes upon culture, policy, and ideology. “In contrast to white racial Darwinists, including southern sociologists (or apologists), they [white liberals] constructed an alternative stage on which crime among blacks could be seen as a social problem rather than a biological one, as something temporary and reformable rather than innate and fixed” (Muhammed 95). Alas, the latter ideology argued by Kellor, Ovington, and other white liberals failed to take root in an American society with an explicit racial hierarchy deeply ingrained into its culture—Jim Crow segregation and the
One of the biggest reason stop-and-frisk should be abolished is in hopes to decrease such blatant racial profiling that has been going on under the name of “stop-and-frisk”. In 2007, 55% of the people stopped in New York were blacks and 30% were Hispanic (“Update: Crime and Race”). When checked again in 2011 a total of 685,000 people were stopped by the police of that 685,000, 52.9% were African Americans, 33.7% were Latino, and 9.3% were white (“Racial Profiling”). There is a story of an innocent victim of the stop-and-frisk policy, a man by the name of Robert Taylor. Police in Torrance stopped the elderly man and claimed he fit the description of a suspect that was linked to a robbery. But there was one simple problem; Taylor is a light complexioned, tall, 60 year-old man and the suspect was believed to be a short, dark complexioned, stocky man in his thirties; nothing like Taylor at all (Hutchinson). His shows that the police do not always stop people based on the right reasons, they tend to stop people based on the color of thei...
In keeping with that foundation, racial microaggressions can be defined as the brief and everyday slights, insults, indignities and denigrating messages sent to people of color by well-intentioned White people who are unaware of the hidden messages being communicated (CITE). These messages may be sent verbally ("You speak good English."), nonverbally (clutching one's pu...
Claudia Rankine’s Citizen is the blood flowing out from a bleeding, injured America. Only a tragic symptom of a larger trauma, one can trace this blood and book back to the greater issue: the deep gash of racism. Overt and obnoxious, the gash screams for attention; it is large and apparent and seen by all. It exists in the public space, displayed for any to see, undeniable and visible and rambunctious. But Rankine’s Citizen is not that gash. It is none of these things, yet calls attention to the existence of the gash through its depiction of the myriad microaggressions that plague race relations in America. Claiming instead the private, personal space as its territory, microaggressions describe the various ways in which racism
Fueled by fear and ignorance, racism has corrupted the hearts of mankind throughout history. In the mid-1970’s, Brent Staples discovered such prejudice toward black men for merely being present in public. Staples wrote an essay describing how he could not even walk down the street normally, people, especially women, would stray away from him out of terror. Staples demonstrates his understanding of this fearful discrimination through his narrative structure, selection of detail, and manipulation of language.
To look closely at many of the mechanisms in American society is to observe the contradiction between constitutional equality and equality in practice. Several of these contradictions exist in the realm of racial equality. For example, Black s often get dealt an unfair hand in the criminal justice system. In The Real War on Crime, Steven Donziger explains,
“You are a nothing little nigger” is one of the demeaning phrases African American human beings have heard over the years in an effort to keep them in a state of persecution. This paper will discuss the persecution of the African American. The following documents the struggles, gut wrenching pain, and heart ache of African American people have endured and are still suffering with today.
Hurricane Katrina pounded the Gulf Coast with tremendous force at daybreak, August 29, 2005, severely punishing regions that included the city of New Orleans and its neighboring state Mississippi. Resulting in a total of just over 1700 people killed, and hundreds of thousands missing. When we think of Hurricane Katrina stories, we think of stories that were published by the media such as, “Packing 145-mile-an-hour winds as it made landfall, the category 3 storm left more than a million people in three states without power and submerged highways even hundreds of miles from its center. The hurricane's storm surge a 29-foot wall of water pushed ashore when the hurricane struck the Gulf Coast was the highest ever measured in the United States. Levees failed in New Orleans, resulting in political and social upheavals that continued a half decade later” (The New York Times). In his book “Zeitoun” Dave Eggers, a national bestseller and well respected poet, analyzes the dramatic dialogue and action of the Zeitoun family during the crisis of Hurricane Katrina. For long time New Orleans resident Abdulrahman and Kathy Zeitoun were dragged into an unexpected struggle with forces far beyond wind and water. We Learnt from Eggers novel, that Zeitoun and others are forced to get in a boat, then taken into custody and are imprisoned. This is no different from a typical Katrina discrimination story as discrimination becomes a significant theme within Eggers novel. Other Sources such as Akbar Ahmed author of “Journey into Islam”, Maleiha Malik “Anti-Muslim Prejudice In The West: Past and Present” and Glenn Adams “Analyses of Social Issues and Public Policy” in their own respect also contribute to Eggers theme discrimination. In the end Egger exposes...
In this video, a man by the name of Hennessy Youngman focuses mainly on “cultivating an ‘angry nigger exterior’” as a mode to success (2014, p. 23). Hennessy’s use of anger as a mode to gaining notoriety feeds into the trope of the “angry black,” a stereotype we constantly see applied to Serena Williams. In the larger picture, racializing black citizens- more specifically, racializing black women- acts as a way to delegitimize resistance by people of colour against unfair treatment by writing them off as short-tempered and irrational. This process of attributing angry reactions to the character of the individual rather than as a reaction to injustices, allow colonialism and Euro-centrism to continue
Still in this line of racism and apartheid, Walker (1970) gives a vivid account on how an old black woman in South Africa was almost “lynched” by faithful when she attempted to att...