Chrystel Hug asserts in her 2001 article that “the ‘catholicization’ of Irish law was almost spontaneous. William T. Cosgrave’s showed an eagerness…to use the powers of the state to protect Catholic moral values” (26). Irish law used natural law, as endorsed by the Catholic Church, and majoritariansim to justify the legislation in regards to sexual morality, which includes homosexuality, prostitution, abortion, and contraceptive use; arguing that they would be made or remain illegal because they r...
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Gay+Lesbian Equality Network. Brian Sheehan, Director. “Education Issues: LGB teachers” 15 April 2012. Atlantic Philanthropies. 15 April 2012. http://www.glen.ie/
Haider-Markel, Donald P. and Kenneth J. Meier (1996) “Politics of Gay and Lesbian Rights: Expanding the scope of conflict.” The Journal of Politics 58 (2): 332-349. Stable URL:
Hefner, Robert W. Review of Asad, Talal, Formations of the Secular: Christianity, Islam,Modernity. H-Gender-MidEast, H-Net Reviews. March, 2004.
Hug, Chrystel (2001) “Moral Order and the Liberal Agenda in the Republic of Ireland”. New Hiberna Review 5 (4): 22-41.
Merry, S. (2001) “Changing Rights, Changing Culture.” In Culture and Rights: Anthropological Perspectives. J. Cowan et al, eds. Cambridge: Cambridge University Press.
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