In the second paragraph Aung Sun Suu Kyi captures the reader 's attention using pathos to explain one of Burmese’s kinds of corruption: “chanda-gati, corruption induced by desire, is deviation from the right path in pursuit of bribes or for the sake of those one loves” (682). By doing so, Aung Sun Suu Kyi allows readers to get attached to the speech because most people can relate to that kind of corruption. The fact that Aung Sun placed chanda-gati as the first signal of persuasiveness which depicts that she is trying to get readers to understand her. That’s a great direction to take because readers admire when they can relate to the text that they are reading. Before reading this speech, the reader may not have been in a reading mood, but the moment a reader relates to the first corruption; chanda-gati, they may get hooked. Suu Kyi’s audience may agree with her because the most common fear is to lose someone; so many people would do anything to protect their loved ones. In less time ...
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... people were able to comprehend because her personality is warm and loving, like a friend. Suu Kyi is a strong role model that stands for what she believes in and represent.
Aung Sun Suu Kyi used different rhetorical techniques to capture and persuade readers. Suu Kyi started by captivating scholars ' attention using pathos. Aung Sun proceeds to capturing readers using chanda-gati because many readers could relate. Suu Kyi inserted a poem that provided imagery, allowing her audience to experience a firsthand image of the idea. The way Aung Sun organized her speech kept readers motivated to continue on reading. The fact that Suu Kyi is willing to give her physical freedom so that others may be free shows how passionate and authoritative she is. One of Aung Sun Suu Kyi famous quotes states “The only real prison is fear, and the only real freedom is freedom from fear”.
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