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Essays on the suffragette movement
Essays about women's suffrage movement
Essays about women's suffrage movement
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FRANK AND THE WHITE RIBBON OF SUFFRAGE Frank and the White Ribbon of Suffrage I am Frank, or Frances Elizabeth Willard as others may know me. I was born to a middle class Christian family in Churchville, New York. Both my mother, Mary Thompson Hill Willard, and my father, Josiah Flint Willard, were both born into families that encouraged progression and morals based on principles of Christianity. On my father’s side there is Reverend Samuel Willard. He was the pastor of a church in Boston where he openly opposed hanging witches. My parent’s upbringing and ancestry allowed for them to raise in a more liberal progressive manner than what was expected of a Christian family. My parents encouraged me and taught me that, “… we have no more need to be afraid of the step just ahead of us than we have to be afraid of the one just behind us.” My mother encouraged my siblings and me, to think outside the confines of societies of ideas of gender. The Franchise, the right to have a say in our country has been a goal of mine since was around sixteen. I witnessed my brothe...
Both of these stories revolve around a lot of symbolism. These stories, since they really don't make a lot of sense on their own, force the reader to look deeper in an attempt to understand the ideas that Hawthorne tries to get across.
The Political, Feminist, and Religious view of Frances E.W. Harper, Phllis Wheatley, and Alice Dunbar-Nelson
The sociological symbolic interactionist perspective is a major microsociological perspective stressing the importance of messages from others and society, how people understand and interpret these messages, and how this process affects people’s behaviors (Farley and Flota 2012). Through this perspective, it is evident that people who identify themselves as homosexual often receive positive or negative messages from their families, especially parents. Most of their parents come from a very religious background or play an important role in the church and community. The people or children who are homosexual often look at their self image differently because of the messages they receive not only from their families, the Bible, but also from the people who hold picket signs showing hatred towards homosexual. The Church holds different values, also known as personal preferences, likes and dislikes, or judgements about what is good and desirable or bad and undesirable (Farley and Flota 2012), they often gain values from their religio...
Throughout history we know what we have done wrong and what wasn’t right. We look back and think how someone could ever live like this or could do such horrid things. For instance, Women’s rights, women did not have any say in their life, we were told who to marry, and couldn’t leave a marriage. Women stayed at home to cook and clean and never had a job. Women were submissive to men. Reading each assigned reading helped me understand the obstacles women had to face; it was eye opening view on how society saw women. Everyone claimed they were doing the right thing because they were following their morals, but they were not. If you don’t want something done to you, don 't do it to someone else. I 'm sure men would not want to
America to join in the fight for their right to vote. Because of this struggle for equality,
“For the dead and the living, we must bear witness.” -Elie Wiesel. Reading those 10 words could make a person’s spine tingle. This quote is about the Holocaust where millions of innocent Jews were killed by Adolf Hitler. It was not an avoidable situation, and definitely couldn’t have been prevented even if a series of actions occurred. Hitler has been planning this genocide more than a decade before he became Chancellor. After WW1 and the Treaty of Versailles was created, it made Germany desperate to fix their Country. Lastly, Hitler was an amazing manipulator, and even convinced Hindenburg, the chancellor at his time in office.
The retrenchment of African American women’s freedom was arguably one of the most polarizing events of the 1880s that caused moral and ethical dissent between black men and women. The lack of leadership roles given to women in various religious, and political groups, led to the creation of the Black Women's (convention) Club Movement. With men in control of the religious sphere, the convention allowed women to attempt to do a better job than the men. The intersectionality of gender and religion by means of analysis provides the patriarchal notions of masculinity a multi-faceted platform to analyze Marcus Garvey, Father Divine, and the role women played in each of their strategies. In the analysis of these two characters it becomes clear that they are not as different as they may initially seem, ultimately not undermining Deborah Grey’s notion that .
Summary: I was born on May 27, 1818 in Homer, New York. I attended a local school and after that I taught school and was a private tutor. In 1840 I married Dexter C. Bloomer, a newspaper editor who got me interested in public affairs. I started to contribute articles to newspapers on various topics and joined the local women’s Temperance Society. Then, I began writing The Lily, a newspaper for women. I became more active in women’s rights and made many speaking appearances. I also began a dress-reform movement for women, pantaloons under a short skirt. I sold my newspaper but continued speaking about women’s rights.
The fight for the liberty of women, above all, has not been well constructed. It has been driven by selfish, militant agendas propelled by women with strong hate for both men and family, and some of whom drive lesbian causes. Although this is not the whole picture, those who follow the movements may bear witness to some such overtones. But women as well as men are bearers of the image of God and therefore must be treated accordingly.
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
Back in my younger days, I feared to lose my social and economic privilege as being seen as a homosexual female, so I policed myself to present this ‘straight girl’ persona, to avoid being publicly and institutionally sanctioned. Reflecting on Adam’s readings, “Adult heterosexuality was not taken to be an inevitability; it was an achievement of safe passage through adolescence.” (p***) Regardless, of how I felt back when I was young, I still do “act” heterosexual (acting heterosexual is the performance of the traditional straight sexual identity). Be that as it may, now I don't distress when peers around me don’t follow the social rules of normative femininity and heteronormativity in public.”Years ago I would have shunned them, or best, ignored them” (76); and yet with several developed friendships that I have made along my life journey, and a lot of courses that bring awareness to homosexuality; I’m proud to say that “gradually my awareness...was no longer the source of my shame, but the beginning of my empowerment”. (p.75-76) I have reached the point in my life, that now I force myself to acknowledge and not fear the social retaliation of the practices and normalization of heterosexuality by the women I know. Meanwhile, I may still be self-conscious around those women who don’t fit this normative, yet I won’t be imposing my opinions on them, those opinions are up to me
Homosexual! Deviant! Abomination! Sodomite! Pervert! Vocabulary such as this is used every Sunday in churches across the United States of America. While the majority of believers within a conservative congregation might proudly shout “AMEN!” each time one of these terms is spouted off from behind the pulpit, others cringe as they sink further and further down into their seats. These believers sit quietly and pray that their discomfort isn’t noticeable to others; desperately hoping that the person behind the mask they wear remains undiscovered. For these believers the mask they wear is essential for them to remain a part of a faith community. This scenario is played out in the everyday lives of gay individuals that feel as though they are forced to choose between who they are and what they believe. While some wear a mask and deny their sexuality, others walk away from their faith completely. Each individual that attempts to reconcile their faith with their sexuality has a unique journey, but unfortunately not all have a happy ending.
Betsy Lucal, "What it means to be gendered me: Life on the Boundaries of a Dichotomous Gender System."
Mcfague, Sallie. "God as mother." Weaving the visions: New patterns in feminist spirituality. Ed. Judith Plaskow and Carol P. Christ. San Francisco: HarperSan Francisco, 1989. 139-50.
Today’s secular women cringe at the words “modesty”, “submissive”, and “stay-at-home-mom”. Our culture is obsessed with the feminist movement. The idea of a woman having a different role than a man is disgusting to them. American women enjoy the most freedom the world over, one could argue, because of how Christianity improved the treatment of women. Even with women’s elevated status in American, arguments against the fair treatment of U.S. women are many. Included in those grievances are wage discrimination, unfair responsibility in the home, and eating disorders; showing how modern feminists have been swayed through propaganda.