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Liberation of women
Importance of social media activism
An essay about women's liberation struggle
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As a fourth wave feminist of color, black feminism means many things to me. It means that I have many opportunities available to me that the first, second, and third wave feminist did not have. It also means that although we as women of color have been fighting for equal pay, equal rights and equality in our relationships, that we still have a long way to go. Before I took this course, I thought that feminism was about equality, fighting, and power. When it comes to equality, I thought about being on the same level as men in every aspect of life. An equal opportunity to attend college, an equal opportunity to serve in the military, an equal opportunity to run for office, etc. When it comes to fighting, I think about fighting for what is right. I also think about fighting for justice. As a woman of color, I would want to fight against repression that has been brought upon us by men. We as women have been repressed sexually, economically, and socially. When it comes to power, I think about fighting to become on top. I think about fighting for roles and leadership positions that are typically taken by men. I also think about shattering that “glass ceiling”. Hillary Clinton in 2008 said that her running for President of the United States may have not shattered the glass ceiling but it has put some cracks in that glass. Many things concern me as a woman as a woman of color. I am concerned about my well-being, my future, my freedom, the future of young girls, women’s rights in third world countries, how people perceive me, my career choices, and my future family (spouse and children). When it comes to my well-being, I am concerned about my happiness and prosperity. If there is something or someone that gets in the ... ... middle of paper ... ...ies in their towns” (Valenti). Valenti also says “Real life activism is organized through mail, Facebook and Twitter” (Valenti). I believe that social media will have an impact on businesses and movements for a long time. Social media is a good marketing tool to make your cause known and to gain support all over the world. I also believe that it is about being a strong independent woman. These fourth wave feminists want to do everything on their own with no help from any men. Some females even take it to another level and call themselves “womyn” instead of “women” since the words “woman” and “women” have the word “man” or “men” in it, respectively. Works Cited Valenti, Jessica. The Fourth Wave(s) of Feminism. 14 November 2009. 13 December 2009 . White, Jane. "Marie Claire Bulletin." Marie Claire Magazine 17.1 (2010): 72.
“A disadvantage is that as a girl, you’re expected to be feminine and there are certain gender roles you’re expected to conform to,” said Rhoney. My response to her answer was, “Exactly. Why am I always expected to wear a dress and curl my hair? What if I want to roll around in dirt and play football?” We laughed and continued to talk. “My work and time is just as good as a man’s. Why does he get to make ten dollars more than me? I’m probably a lot better at whatever the job may be anyway,” said Rhoney. Being a woman of color also has its disadvantages. “Having attended a predominately white school, my peers didn’t expect me to know as much as them. My intelligence was often overlooked,” said
Feminism is used to show that men and woman should be on equal playing fields when it comes to political, social, and economic matters. Those who practice feminism; rather feminists, advocate for equality between man and woman. women are viewed as homemakers and caretakers. Whereas men are the antithesis, being viewed as breadwinners. We have been taught this from a young age in the most surprising places. Fairytales we have read or watched have had a hand in this. Snow White
In summation, Africana Womanism seeks to address a number of issues that feminism seems ill-equipped to deal with. By creating a theory that is derived from African culture, Hudson-Weems hoped to create a movement that is more considerate to the specific concerns of the Africana woman. However, her stringent requirements of what constitutes a legitimately Africana woman excludes a large group from adopting the Africana womanism as their own. While each have very different histories and ideological standpoints, both Africana womanism and Black feminism offer authentic ways of approaching the question of race, class, and gender for Black women worldwide.
With the strong belief and desire to have equality for all people, feminists shape our society in ways to which they fight for the betterment of humans. “Feminist” is a genderless and raceless noun, meaning anyone can be a feminist if they please. Feminism is performed and executed differently amongst varying communities—such as white, black, or brown communities. There are no written procedures one must do or go through to become a part of feminism. The only requirements for feminism are having the personal want for equality, and the personal preference to be labeled as a feminist. Many times, people think of feminism to be a movement in which women try to become superior to men. Along with this, being called a “feminist” to some is frowned upon and seen as a form of domination. These thoughts tend to be due to the lack of understanding feminism. What many people believe to be the hatred for men and the
Throughout history and in present day, there has been a large neglect of Black Women in both studies of gender and studies of race. Combating both sexism and racism simultaneously is what separates Black Women and our history and battles from both white women and black males-combined with what is discussed as a triple jeopardy- race, sex and socioeconomic status provides black women with a completely different and unique life experience when compared to, really, the rest of the world. Beverly Guy-Sheftall discusses the lack of black feminist in our history texts stating,“like most students who attended public schools and colleges during the 1950s and 1960s, I learned very little about the involvement of African American women in struggles for emancipation of blacks and women.” (Words of Fire, 23) I, too, can agree that throughout my education and without a Black Women’s Studies course at the University of Maryland I would have never been exposed to the many founding foremothers of black feminism. In this essay, I will discuss the activism, accomplishments and contributions of three of those founding foremothers-Maria Stewart, Anna Cooper, and Ida B. Wells.
Historically, Black Women’s issues have been displaced by those of both white women and of the African American community as a whole. From the moment Africans set foot on the shores of the “New World,” the brutality they experienced was not just racialized, but gendered. Both African men and women were stripped naked, shaved, chained, branded, and inspected then sold and forced to work in the fields, plowing and picking cotton until their backs ached and their fingers bled. They also saw their family members sold away. However, their experiences diverged when it came to gender.
...over the centuries, gender inequalities have changed, from being focused on public inequality such as getting women into both in education and the workplace, as well as giving females voting rights to being focused on the diversity and variety in women’s lives in today’s society as described by third wave feminists from the 1980s onwards, focussing on the women who were previously overlooked by other feminist schools. Earlier feminist schools have been criticised for ignoring the ‘other’ which subsequently led to the development of other schools of feminism such as black feminists, (Smith, 2013). Subsequently, in order to achieve equality for all ‘types’ of females; white, black, working-class, middle-class, heterosexual and homosexual; there will need to be a development of new schools of feminism in order to explain the experiences that each of these groups live.
started out as a movement for total equality for all humans, yet it has become a philosophy (largely promoted by Stanton and others) based on animosity and condemnation against men. The rise in feminism has led to (not necessarily caused) an exponential increase in discrimination against men, as many feminists blame men for the injustice against and oppression of women through out the ages, and not without cause. Women throughout the ages have been considered sub-human at best, and property as worst, little more than chattel, and while it is still true that women are still oppressed in some places of the world, in America (home of feminism, equality, and freedom) women are reversing the balance of power. Rather than moving fprward with ideals of freedom and equality, feminism has become distorted and history is repeating itself; but with a twist. Now the women are on top and men are being oppressed.
Women are given a set of expectations, roles, and limitations within institutions run by men that have long been embedded into society and feminism seeks to change the unproportionate power which would ultimately lead to a more equally represented body of people. Feminism is a tool that can aid women in abolishing all the connotations that come with gender. In One Is Not Born A Woman, Monique Wittig argues that "To refuse to be a woman...does not mean that one has to become a man," to refuse to conform to the ideal images of women, and to break free from the social constraints, stereotypes, controlling images, expectations, and oppression from social institutions does not mean becoming a man. Feminists aren 't aiming to make everyone a man, it does not aim to "bring down" men or favor women, its goal is to liberate all oppressed groups because the privileges exclusive to men "should be considered as the entitlement of everyone" according to Peggy McIntosh in White Privilege: Unpacking the Invisible Knapsack. Feminism today is very important because it is not longer exclusive, and advocates for fairness for all (people of all ethnicities, any race, any religion, any social class, community, sexuality, etc). Instead of excluding people with different identities or
As stated in Webster's II Dictionary, a woman is defined to be an adult female human. In today's society being an African American woman is a rigid task to live up to. It means to reside to what their ancestors have left behind, which means to be stronger than ever. Rosa Parks was strong, Harriet Tubman was also strong, and Jezebel was even stronger. So what exactly does it mean to be a woman? It means to stand up for what is right, even if that means sacrifice, it means to be strong whether it be physically, emotionally, or mentally. African American women are perceived to be the backbone of the family, meaning that even though the male may support the family financially, that the women have the emotional and mental part in the bag.
In the United States, the feminist movement was a civil rights issue that sought to establish equality for women. The movement aimed to transform the lives of women in American society and exerted a profound global effect throughout the twentieth century. Today, individuals who support this movement are identified as feminist: an ideology that all individuals should identify with. Feminism is the doctrine that advocates women 's rights which advocates political, economic, and social equality in comparison to men (“feminism”). This movement for equality is a rational and logical idea that the Bill of Rights and the Constitution should be expanded to accommodate the other half of the human population, promoting inclusion, individual identity,
Sexism is still a prevailing problem in the world today. Unfortunately, this contributes to other forms of discrimination. In the article, Black Girls Matter, the author, Kimberlé Crenshaw, brings this to light. Young girls of color are often ignored by national initiatives in regards to both racism and sexism combined. The author supports her criticism with the use of personal stories of young girls of color, namely, Salecia, Pleajhai, Mikia, and Tanisha along with numerical data as examples.
As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about equality and freedom for all citizens, regardless of sex, class, race or sexual orientation.
Women embedded with the Sisterhood wave revolted against their once confined roles to embrace themselves as intelligent, sexual, and powerful creatures of God. These were the warriors of femininity: the ones willing to lay it all on the line to feel a sense of liberation as a female community. Theses women become so frustrating with the conditioning of their bodies to be docile they ended up dooming themselves to their own inwardness. Third wave feminism is rooted in the variety of women as equals to all genders. I identify this as the Coequal wave. Woman are not placing themselves on a higher elevated scale than men but to simply be accepted as equals no matter what race, nationality, or gender differences (149-150). These three waves are still alive and thriving in our world today, however, they are far from working in a cohesive manner in a patriarchal society. Theorist Simone De Beauvoir writes in her manifesto “The Second Sex”, “Men need not bother themselves with alleviating the pains and the burdens that physiologically are women’s lot, since these are “intended by Nature”
In order to completely understand the feminist movement, it’s important to understand the terminology used. A very common misconception is that the feminism movement is synonymous to the women’s suffrage movement. As defined by Oxford Dictionary, feminism is “The advocacy of women’s rights on the grounds of political, social, and economic equality to men.” When discussing women’s suffrage, one would be referring to the fight for women to get the right to vote. Although women did achieve this right, this was not the end of feminism. Other terms involved when discussing feminism would be sexist or discrimination on the grounds of gender and misogynistic or showing hatred,mistrust, and mistreatment of women.