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Effect of the French Revolution on painting and/or sculpture
Effect of the French Revolution on painting and/or sculpture
Impact of art on culture
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Nam June Paik’s performance art piece entitled TV Bra for Living Sculpture was one of Paik’s more influential works whose subject matter centered on the progression of technology. Performance art, which is a theatrical way of staging art, was a specialty of Paik’s. He was an essential pioneer in the crusade to incorporate moving images into artistic mediums, a seriously radical invention of the twentieth century. Paik was renowned for his ability to present serious content in radical self-parodies. This particular piece was created from a collaboration with Charlotte Moorman, an avant-garde cellist who shared similar beliefs with Paik. The significance of the time period in which TV Bra for Living Sculpture was created had everything to do …show more content…
Paik was widely known for his ability to create art that was “embraced around the world and changed global visual culture” (“Nam June Paik Archive”). This notoriety would be extremely significant in his venture to illustrate to the world his hopes for humanizing said technology. He believed the consequences would be dire if we did not begin to turn television and other inventions into something more than mindless brainwashing. This belief is what helped to inspire Paik to place the cubed televisions on Moorman’s bra—the most intimate part of a woman. It would draw more attention to the topic, and bring sensuality and technology together in order to humanize …show more content…
I was born in the late 90’s—an era where television was not necessarily incredibly new and shocking, but it was certainly still a privilege to have one in your household. Gratitude for this privilege was wildly illustrated through the use of the television. However, my parents were also adamant that my childhood would not be consumed entirely by the television. They shaped my current belief that though technology is an amazing feat, it is often used in a mindless manor that does no good to the human brain or human life. I immediately connected with this piece of Paik’s because of the contradiction, and yet intense synchronicity, of classical music, modern technology, and sexuality. These three components would never have been thought to coincide, but it is because of them that Paik’s underlying message is able to be conceived by viewers. Not to mention, I can vividly recall my father referring to the television as the “boob tube.” Though I’m positive he did not coin this phrase, it was a comical saying in our household and to see Paik reuse it brings a bout of nostalgia to mind. The simplicity of the black and white, as well as the intense yet plain expression on Moorman’s face, with her fingers poised perfectly on the strings, illustrates Paik’s message without use of words. I feel a strong compelling towards pieces of art that needn’t scrawl their theme in bright red letters across the canvas, but
In society we are surrounded by images, immersed in a visual world with symbols and meaning created through traditional literary devices, but augmented with the influence of graphics, words, positioning and colour. The images of Peter Goldsworthy’s novel, Maestro (1989) move within these diameters and in many ways the visions of Ivan Sen’s film Beneath Clouds (2002) linger in the same way. Both these texts explore themes of appearance versus reality and influence of setting, by evoking emotion in the responder through their distinctively visual elements.
People usually expect to see paintings and sculptures in Art Galleries. Imagine the surprise one finds when they are presented with a man stitching his face into a bizarre caricature, or connected to a machine which controls the artist’s body. These shocking pieces of performance art come under the broad umbrella that is Postmodernism. Emphasis on meaning and shock value has replaced traditional skills and aesthetic values evident in the earlier Modernist movements.
Pop Art was a Modern art movement that emerged durring the mid-twentieth century in both England and America. It first began to gain recognition in the early 1950’s, after about twenty years of Abstract, as artists altered their attention and looked to change. In the late 1950’s and early 1960’s, Pop Art became much more popular to the general public and successful for the movement’s artists due to the world growing tired of the repeditive forms of Abstract. Found in the Menil Collection, Seated Woman and Lavender Disaster are two examples of Pop Art. The comparison of these two pieces shows although they differ in medium and subject matter both Seated Woman and Lavender Disaster share common underlying themes possesed by all Pop Art.
Esch, Madeleine. Shufeldt. Renovating Television, Remodeling Gender: Home Improvement Television and Gendered Domesticities, 1990-2005. n.p. ProQuest, UMI Dissertations Publishing, 2009.
A passing moment (like the one involving Verushka) is fickle on the surface, but under the right circumstances, is potentially timeless. Matthew Goulish uncovers this transition in his essay “Criticism.” He explains, “we understand something by approaching it,” and that “we approach it using our ears, our noses, our intellects, our imaginations. We approach it with silence. We approach it with Childhood” (328). In order to truly see something, or rather, to truly know something, Goulish asserts that we have to look at it in the same wide-eyed manner we would in our youth. Though we, as humans, have a tendency to analyze based on preconceived ideas, only through an acknowledgment of the unknown and an acceptance of the absurd can we truly “[liberate the] critical mind to follow whatever might cross its path” (329). In doing so, Goulish recognized the distinction between the literal and the surreal, and similarly understood the effects of embracing one over the other when viewing a subject. Verushka’s state of being was documented with a brief, exhaustively exploitative photo session, and acts as a direct representation of the concept of actually “viewing.” Everything, from her free-flowing hair to her effortless poses, personifies Goulish’s acknowledgement of the the pursuit of liberation. Though she’s the focal point of the image, this “liberation” isn’t her own; it’s the
Over the decades, art has been used as a weapon against the callousness of various social constructs - it has been used to challenge authority, to counter ideologies, to get a message across and to make a difference. In the same way, classical poetry and literature written by minds belonging to a different time, a different place and a different community have somehow found a way to transcend the boundaries set by time and space and have been carried through the ages to somehow seep into contemporary times and shape our society in ways we cannot fathom.
Paige Bradley is a world renowned sculptor who is touched the peak of success for her most distinguished figurative sculptures. Paige is born in Carmel, California and is currently living and running her art business from London. Due to her love and seriousness towards art profession, she got famous at a very early age. At the very young age of 17, she started casting bronze. She attended Pepperdine University, traveled through Europe and stayed in Florence Italy to study art and work of the great artists. Bradley was greatly inspired by the great art work of Michelangelo di Lodovico Buonarroti Simoni.
Although Nauman is now one of the most talked about artists in today’s world, art was not always his main interest. As a child Nauman was shy and often alone, as a result he was very passionate about music. He studied piano, guitar, and upright bass and played in bands throughout high school and college. Having a childhood filled with music has influenced his works and contributes to the success of his use of sound and rhythm in his videos and installations. Nauman graduated from college into a career of painting but soon realized that he could not get the reactions from his viewers that he wanted through the medium of paint and began to explore sculpture. His sculptures are known for being non-functional and being made from “non-art” materials. Nauman then turns to incorporating video and sound into his sculptural installations, and then creating complete video works. In his later years he begins producing “sculptures” that are neon signs, often provocative and suggestive. Throughout Nauman’s life, he has continued to influence the art world through each of his ...
Within new media, there exists the desire and possibility to produce new effects upon the viewer, to grant new experiences. Pipilotti Rist seeks the creation of virtual utopias within the limitations of the video medium in installations such as her recent work at the Museum of Modern Art, Pour Your Body Out (7354 Cubic Meters) in 2009. The work transforms the typically bare atrium of the Museum of Modern Art into an active environment, where a reciprocal relationship between the viewer and the projection can take place. Communication between viewers also forms an essential component in the work; discourse becomes the mediator in the spectator’s relationship to the imagery.
The Feminist Art Movement raised women’s status and the world’s awareness on gender equality through artworks that reflect women’s lives, feelings, and value. Through creativity, feminist artists invited the audience into their daily livings, to understand their strengths and efficiency, and to consider their needs and feelings. The movement expanded the traditional female role in society, such as housewives, to individuals with talents including artists, writers, the working class, and professionals. The female artists used media ranging from traditional techniques, like painting, to non-traditional art forms, such as installation art, performance art, conceptual art, and sculptures to share with the audience their new perspectives.
The twentieth century has witnessed many transformations in the ways we produce and respond to works of art. It has seen the rise of altogether new media, approaches, and a wealth of new interpretative frameworks. The emergence of manufactured goods, modernism, and a ubiquitous mass culture contribute to the upheaval, in the 1960’s and 70’s, of established art practices and approaches. Pop Art emerges as an important response to, extension of, or parody of what Clement Greenberg called “Ersatz culture” and “kitsch”, which, to paraphrase Greenberg, represent the omnipresent abominations of commercial and replicated art (Greenberg 9). This essay will observe and discuss the interaction of Canadian pop culture, art, and identity in Joyce Wieland’s “O Canada (Animation)”, and will underline how works of Pop Art serve to elevate kitsch into “a new state of aesthetic dignity” (Eco 228).
These cultural strictures come in a number of forms. First, the artist attacks intellectual conformity, choosing art over all other means of self-expression even though it is not widespread in his or her society. Though it is not explicitly stated - and is perhaps even subconscious - the artist chooses art over either academe or high society. The artist questions society's customs, making this choice explicit in their daily actions. The artist rejects ostentatious displays of wealth and the cultural emphasis on money, replacing it with a frugal simplicity more conducive to authentic experience. Finally, the artist calls into question the cultural construct most important to any understanding of human interaction - the binary conception of gender.
The name of the Bread and Puppet Theatre hails from the custom of sharing freshly baked bread with the theatre visitors to symbolise that art should be an everyday ritual for everyone just like eating bread.` We give you a piece of bread with the puppet show because our bread and theatre belong together. For a long time the theatre arts have been separated from the stomach. Theatre was entertainment.` (Peter Schumann, Bread & Puppet official website). The foremost goal of this theatre is to raise feelings of sensitivity in the viewer and to outline what the terms 'good' and 'evil' mean, especially in political spheres. This reflects the use of the audience as being used to create this form of emotion within the performanceset up, this is done through the raising the elements of sensitivity within their audience. Theatre also places a huge emphasis on the education and popularisation of art. Artists expressing their pacifistic views, strongly opposed to the war in Vietnam, and the enormous dolls created by Schumann have since become a permanent feature in many pacifistic demonstrations. Theatre critiques racial discrimination, deaf royal of natural habitats, compulsory military service and globalism. The theatre spectacles take the role of mentors who teach is lessons of morality - they are full of symbolism, archetypes and they refer to the bible, mythology and folklore.` ìWe believe in puppet theatre as a wholesome and powerful language that can touch men and women and children alike, and we hope that our plays are true and are saying what has to be said, and that they add to your enjoyment and enlightenment ` (Robert Schumann, Bread & Puppet Theatre official website). They focus on en...
When I saw Vermeer's Girl with a Pearl Earring about five years ago at the National Gallery in Washington, D.C., I felt something about the painting that I had never felt before when looking at artwork. I felt as if this girl, this young woman in the painting was real, hiding in the museum behind this canvas. She was in the flesh. Her skin was still dewy from three hundred-something years ago, the light across her face still glowing. She was in the round, her eyes followed mine, she was real. She was about to speak, she was in a moment of thought, she was in reflection. This girl was not crimson red or titanium white, she was flesh. Vermeer caught her, a butterfly in his hand. She was not just recorded on canvas, she was created on canvas. She was caught in a moment of stillness. Vermeer creates moments in his paintings. When viewing them, we step into a private, intimate setting, a story. Always, everything is quiet and calm. I realize now it is no wonder I had such a strong reaction to Vermeer the first time I saw him: he is a stillness seeker.
Vanitas, found in many recent pieces, is a style of painting begun in the 17th Century by Dutch artists. Artists involved in this movement include Pieter Claesz, Domenico Fetti and Bernardo Strozzi . Using still-life as their milieu, those artists and others like them provide the viewer with ideas regarding the brevity of life. The artists are giving us a taste of the swiftness with which life can fade and death overtakes us all. Some late 20th Century examples were shown recently at the Virginia Museum of Art in Richmond, Virginia. Among the artists represented in this show were Miroslaw Balka (Polish, b. 1958), Christian Boltanski (French, b. 1944), Leonardo Drew (American, b. 1961), Felix Gonzalez-Torres (American, b. Cuba, 1957- 1996), Jim Hodges (American, b. 1957), Anish Kapoor (British, b. India, 1954), and Jac Leirner (Brazilian, b. 1961).