In this extract from Robinson Jeffers' Medea, the speaker (Medea) is elated with the success of the first part of her plan. It seems that through her own deception and cunning that she has trapped Glause like a fish in a net. Although, she is content wit the first par of her plan and eager to watch it unfold, she is interanlly conflicted between her misanthropic desire to enact revenge upon Jason, and the love she has for her children. This passage contains two tones, one of glee and self delight and another of misanthropic vengeance accompanied by a glimmer of motherly instinct.
The first section of this monologue has a tone of giddy self pride, and sadism. The main contributor to this giddy tone is the alliterative way of speaking Medea employs in the first two lines. She says “ the gifts are given” and the “gods role their great eyes,” this assonance serves to create an upbeat tone and portray Medea as emotionally happy. This assonance is also seen when Medea describes Glauss as a “slender salmon.” In addition to coinciding with the giddy tone of Medea's speech the animal imagery used here gives Medea's opinion of Glauss, that she is a young slender fish just waiting to be caught.
Another contributing factor to the overall tone of sadistic success and control is the fish-related descriptions found in the first section. Medea initially says “the gifts are given; the bait is laid,” the signification of this is that it sets up the gifts she gave to Glauss a “bait” that will eventually cause Glauss' body to “writhe in the meshes.” In addition the description of Glauss as a, “ slender salmon” that is “caught” by the “bait” laid by the clever Medea serves to foreshadow the gruesome events to come and gives i...
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... “Ay! I wish the deep earth would open and swallow us.” In this statement the internal conflict becomes evident. She wants have to,“do what comes next” to obtain her goal of revenge so that “all becomes gay and clear,” but she simply cannot have her little ones “come to her hands.” This meaning that the desire for revenge and her own motherly instinct are in opposition to each other, and she is at a loss of what to do. She loves her boys so much that she “wishe(s) all life would parish...and the gods die” before she would hurt her boys, but she also is so enthralled by revenge that it becomes unclear at the end of this passage as to what Medea will end up doing, will she avenge herself and spite Jason by finishing her plan, or will let the children live. The tonal and literary dichotomy between the first and second sections serves to create exactly this impression.
In the play "Medea", Medea faces the harsh reality of infidelity. Her husband Jason has left her for a princess. Medea, like any normal woman today would want revenge. The difference between them is that the normal woman would not commit the crime, while in fact Medea does. After what feels like an eternity of planning and vowing revenge she devises a plan to murder the woman who has stolen her husband as well as her husband and their two children. She feels betrayed and has every right to. Imagine in that time that it was a crime to commit adultery, but because Jason had left his wife for a princess it was plausible which left Medea livid.
The exchange that takes place between Medea and the Chorus serves several purposes in Euripides' tragedy, The Medea. It allows us to sympathize with Medea in spite of her tragic flaws. It also foreshadows the tragic events that will come to pass. Finally, it contrasts rationality against vengeance and excess. The Chorus offers the sane view of the world to the somewhat insane characters of Medea, Jason, and Creon. As the passage begins on page 176, the leader of the Chorus reveals that she has high regards for Medea despite the fact that she is "savage still." She acknowledges Medea as a foreigner and an outsider and yet is sympathetic towards her. This alliance is apparently based on female bonds rather than on any kind of national loyalty. Medea wastes no time before she begins lamenting and cursing those who "dared wrong me without cause." The Chorus tries to comfort Medea, hoping that this might "lessen her fierce rage / And her frenzy of spirit." They show real concern for her well-being, as well as for the well-being of her loved ones. This unselfish attitude is in stark contrast to the attitudes of the main characters in the tragedy, who all seem to be extremely self-serving. So in just a few short lines, it's already become apparent that while the chorus doesn't necessarily agree with the way that Medea is handling her situation, they are sticking by her and supporting her. This idea supports one of the important themes of the play: the battle of the sexes. Medea now has a chance to get a few things off her chest. She addresses the "Women of Corinth," reminding them that of "all things that live upon the earth and have intelligence we women are certainly the most wretched." She discusses the sad lot that women must deal with in marriage and again stresses the fact that she is an outsider, "alone, without / a city. Her speech is clever and compelling.
The two contemporary productions of Medea were selected for this essay in an effort to contrast the ancient Greek version of the play with two modernized versions, which would demonstrate a wide distinction between the styles of production. Furthermore, both modernized versions of the play add their own innovation to the production, making for an even broader dissimilarity among the plays. Moreover, both recent productions are fashioned within cultures which have borrowed their political, social, and moral ways of life from Ancient Greek society, specifically, South Africa¹ (British Colonies), and The United States².
... powerful, manipulative, and extremely smart, yet because she is a woman she has limited social power. She has no chance of being a hero because she acts out of hurt in her marriage and love turned to hate. In Aeschylus’ Oresteia, Agamemnon also kills his child, although it is not praised, he is still considered a hero after his death. Medea is portrayed as being a selfish and ruthless woman, making her unnatural. Nevertheless, the audience finds themselves uncomfortably admiring Medea and her strength as a woman. Medea’s madness portrays how one’s emotions can lead to detrimental results rather than using reason. She is driven by her desire for revenge and will stop at nothing to burn her husband Jason as he did her.
Because of Medea’s strange way of thinking, the reader is able to identify with her. Although she wishes to harm Jason, Medea does not care who else gets hurt along the way. “Ah, lost in my sufferings, I wish, I wish I might die,” (pg. 692, line 97-8). She is able to convince the reader with her first line that her suffering has been so awful, that there is no longer any point in living. Before truly understanding what is going on in the game, Medea is able to get many people on her side.
Euripedes tugs and pulls at our emotions from every angle throughout The Medea. He compels us to feel sympathy for the characters abused by Medea, yet still feel sympathy for Medea as well. These conflicting feelings build a sense of confusion and anxiety about the unfolding plot. In the beginning, the Nurse reveals the recent background events that have caused Medea so much torment: "She herself helped Jason in every way" (13) and now he "has taken a royal wife to his bed" (18). Right away we are angry with Jason for breaking his wedding vows, and we are building up sympathy for Medea as the Nurse describes her acts of suffering. When we first see Medea, she speaks passionately to the women of Corinth and convinces them to side with her. She evokes their sympathy by drawing further attention to her suffering and speaking in terms that bring them all to common ground. Aegeus becomes Medea’s first victim when he, unknowingly, provides the final building block in her plan for revenge against Jason. We sympathize for Aegeus in his ignorance. Medea now has confidence in her plan, so she reveals it to the women of Corinth. She is going to send her children to Jason’s bride with a poisoned dress that will make her die in agony. We are still compelled to sympathize with Medea at this point because she has justified her reasons for seeking revenge. However, the princess is oblivious to Medea’s plot; she will accept the gift for its beauty then meet an unexpected, agonized death. The image of pain and agony elicits our sympathy as well. Medea presents her most perverse speech when she explains how she will kill her own children then flee Corinth. Alone, these acts provoke pure disgust, but Euripides has developed Medea’s character as a coercive force; we still sympathize with her for her plight, yet we also hate her for her decisions. The women of Corinth try to persuade her away from this morbid choice, but their arguments are ineffective. Euripides employs stichomythia in the exchange between the women and Medea to show Medea breaking down boundaries between self and other, which prevent sympathy (811-819). Euripedes focuses on suffering, ignorance, and rhetoric to leave us torn in our sympathy for every character.
These focus elements, of pity and fear are essentially what formulate the action within Medea, and in turn, reflect upon the characters creating a relevance to the audience, and the cathartic response for which Aristotle was so passionate. A key point within the text of Medea, which represents the perpetuation of these emotive elements, is when she is informed by Kreon, [Lord of Corinth] that she is to be exiled, as the following excerpt details.
In the story of Medea, the author, Euripides, addresses the topics of foreignism and female roles in the ancient Greek society. In the play, Medea, a foreign born woman, marries Jason, a Greek man, and moves to Greece to be with him after leaving her homeland with death and devastation. Then, when their marriage fails, Medea lashes out against Jason, causing her own exile and murdering her children, to which she has no love connection, and Jason’s new wife in the process. The main character, Medea, confirms many of the alleged Greek prejudices against foreigners and creates some prejudices of her own in return. Medea’s foreign roots and misconceptions, as well as her familial and societal atrocities,
The speech itself highlights women's subordinate status in ancient Greek society, especially in the public eye." When Medea points out that women, especially "foreign" women, "require some knowledge of magic and other covert arts to exert influence over their husbands in the bedroom," she argues for a kind of alternative power that women can enjoy. A power that remains invisible to men and unknown by society, yet sways each with unquestionable force. Medea also supplies a method for interpreting her own character towards the end of her speech (lines 251-257): we should read her history of exile as a metaphoric exaggeration of all women's alienation; in fact, her whole predicament, past and yet to come, can be read as an allegory of women's suffering and the heights of tragedy it may unleash if left unattended. Under this model of interpretation, Medea portrays the rebellion of women against their "wretchedness." Such a transparent social allegory may seem forced or clichéd in our own contemporary setting, but in Euripides' time it would have been revolutionary, as tragedy generally spoke to the sufferings of a generic (perhaps idealized) individual, rather than a group. It would be a mistake, however, to claim that Medea's speech elaborates a clearly progressive political message, as her concluding remarks appeal to women's natural talent for devious manipulation (line 414). While Euripides' play manifests many revolutionary political sentiments, its social criticisms remain sporadic, forming just a part of some of the many trains of thought he follows.
Medea has just killed four people which are Creon the king of Corinth, the princess whom Jason is in love with, and her two little children. Jason then prays to gods, especially Zeus, father of all gods, to punish Medea for her crimes. From the context of the quote, the chorus is addressing the audience about the unexpected and unbelievable end of the play. Medea then gets away to Athens with a chariot lent to her by Helios, the sun god and her grandfather.
The play in all entirety is a major spectacle but Medea’s burning desire for revenge was what captivated viewers the most. As spectators we watch with fascination and horror how the series of events unfold. The chorus also watches Medea’s cutthroat destruction of her enemies. Some might perceive this as an unsettling spectacle. Nonetheless the genius and cunningness of her action is revered not only b...
When Jason left Medea to marry Glauce, Medea was plagued with sadness and then with anger. The man she loved, the man that she gave up her life for, had betrayed her. In the patriarchal society that Medea lived in, it was not acceptable for a woman to protest any decision made by her husband. Medea went against all social standards and took revenge on Jason for the wrongs that he had committed. She was willing to take any chance and sacrifice even her most valued possessions. Medea knew that the best way to avenge the wrongs of Jason was to kill Glauce and the children. It was a huge sacrifice for Medea to kill the children that she loved, but she allowed herself to look past that love and only see her hate and contempt for Jason. Medea was willing to go against every rule that society set, so that her husband wouldn't get away with leaving her for political reasons.
Medea’s illegitimate marriage and the betrayal of Jason drive Medea to extreme revenge. Medea chooses to act with her immortal self and commit inhumane acts of murder rather than rationalize the outcomes of her actions. Medea see’s this option as her only resort as she has been banished and has nowhere to go, “stripped of her place”. To create sympathy for Medea, Euripides plays down Medea’s supernatural powers until the end of the play. Throughout the play Medea represents all characteristics found in individual women put together, including; love, passion, betrayal and revenge. Medea’s portrayal of human flaws creates empathetic emotions from the audience. The audience commiserates with Medea’s human flaws as they recognize them in themselves. Medea plays the major role in this play as she demonstrates many behavioral and psychological patterns unlike any of the other Greek women in the play; this draws the audience’s attention to Medea for sympathy and respect.
This mutual suffering between Medea and the Chorus raises issues such as the treatment of women at the time when this play was written. When Medea married Jason, she married herself to him for life. She was expected to be totally obedient and to accept whatever her husband willed. For her to look upon another man other than her husband would have been totally unacceptable. Whereas Jason marries another woman while he...
Medea's plan was set into motion. She has nothing to loose. She is even angrier because she betrayed her own father and her people for him. She even bears the burden of having Pelias killed by his daughters for Jason. She decides to take revenge out on Jason's bride and poisons her. She also doesn't want Jason to take the children from her. She decides to kill them, but agonizes over this decision before killing them. Some critics view this as a pathetic attempt at motherhood. I know there is a certain bond between mother and child. She just wants to hurt Jason as much as she has been hurt. "She first secures a place of refuge, and seems almost on the point of bespeaking a new connection. Medea abandoned by the entire world, was still sufficient for herself." (blackmask).