Both Liberation Criticism and Post-Colonial Criticism are rooted in their opposition to the dominant culture and while Post-colonialists might prominently be concerned with western ideologies permeating through scripture today, most institutions that oppose “The Other” are the prevailing cultures. Post-colonial criticism also finds their early beginnings from oppression. Uriah Kim’s article explains that beginning after the colonization of Africa, Latin America, and even parts of Asia by powers such as the European Union and America, the natives and occupants of those lands have now retain many Western cultures within their own. The task for Post-Colonial Criticism, therefore, is to figure out a method to interpret the biblical text in such a manner that returns to the areas preexisting ideologies which focuses on “The Other” in writings that have a domineering narrative focused on Western ideology. In Jorge Pixley’s article, he describes the basis of Liberation Theology and Criticism stemming from the revolutions that began in Latin America with this opposition to dominating themes within the culture such as “encomedias” and “conquistadores”. The goal therefore is to analyze the biblical text in which Christ is the lord and savior of the poor an...
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...ch text held. Within Carvalho’s section on Liberation Theology and Postcolonialism, he describes that in a broad sense liberation theology is an example of Postcolonial interpretation. When Liberation Critics and Post-Colonial Critics analyze the text, there is an indication and recognition of the oppressive attitudes present in the writing and while both seek to find meaning in “The Other” and the economically disadvantaged, the two begin to branch and become their on literary method. Post-Colonial Criticism does not set out to physically resist the Western culture, but analyzes the text as more of a restoration of the culture they once were. Liberation Criticism takes this a step further and repudiates the dominating culture in their own location in order to convey that all people are equal and that there should not be class distinctions among Christian believers.
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