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women's oppression today
oppression of women in society
Introduction to women oppression
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Female Humanists in Renaissance Italy
Arcangela Tarabotti like many young girls in Renaissance Italy had parents who could not afford a sufficient dowry to purchase their daughter a good marriage. In order to protect their honor and her virginity they sent Tarabotti away to a convent against her will. Here she lived out the rest of her unhappy life as a nun. What sets her apart from other girls of similar circumstance is that she became one of the few female humanist writers#. The story of Tarabotti and the other female humanists I will discuss in this chapter demonstrates not only the oppression of women in Renaissance society but also how women found ways to work around their circumstances. To fully understand this aspect of Renaissance society it must be understood from many viewpoints. Therefore I will discuss family loyalty, sexuality, education, and finally the roles of these rare female humanists as daughters, nuns, and widows.
Family loyalty was one of the strongest influences in Renaissance society, because obligation to one’s family was considered a duty. It shaped the lives of women through manipulation of marriage which often oppressed their freedom. Women were often used as marriage pawns, serving as a means of creating ties and alliances between powerful families. Therefore prominent families married off only enough daughters as necessary to form business and political alliances. Since marrying off a daughter required a dowry, daughters were seen as taking away from the family’s wealth in contrast to men who received dowries through marriage. That is why most often the rest of the unmarried daughters faced the same fate as Tarabotti and were sent to convents. Convents were seen as a way to preserve virginity an...
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...on placed on them by family loyalty and marriage.
Bibliography
Arcangela Tarabotti “Writer and a Nun” (1604-1652)
Laura Cereta, Letter to Bibulus Sempronius: A Defense of the Liberal Instruction of Women, (1469-1499).
Lauro Quirini “Greetings to the most noble and most eloquent virgin Isotta Nogarola”
1442
Isotta Nogarola “Of the Equal or Unequal sin of Adam and Eve” (ca.1453)
Moderata Fonte (Modesta Pozzo) “Women’s Worth”.
Bibliography
Arcangela Tarabotti “Writer and a Nun” (1604-1652)
Laura Cereta, Letter to Bibulus Sempronius: A Defense of the Liberal Instruction of Women, (1469-1499).
Lauro Quirini “Greetings to the most noble and most eloquent virgin Isotta Nogarola”
1442
Isotta Nogarola “Of the Equal or Unequal sin of Adam and Eve” (ca.1453)
Moderata Fonte (Modesta Pozzo) “Women’s Worth”.
Smith Susan L. “Neither Victim nor Villain.” Journal of Women’s History Vol. 8 No. 1
In the traditional political history of Italy the people outside of the ruling class of the society were rarely studied. Only with the use of social history did the issues of class and gender begin to be debated by scholars. Numerous recent articles have done a great job of analysing particularly men of high status. In this paper I will look at the lower classes of Renaissance Florence. More specifically, I will center my focus on the lives of women during this era, how they were treated and viewed by people of other classes and how women were viewed and treated by men.
In Titus Livius’ The Early History of Rome, Livy recollects infamous incidents throughout Rome’s history that helped develop the political and social values for the citizens in Rome. Livy was able to accomplish a didactic function of story-telling by craftily introducing two essential female heroines from Roman history. These two women were incredibly influential because they were able to help formulate and embodied many of the fundamental values in Rome. Some of the core Roman principles included: courageously facing death to uphold honour and valour, piety and chastity among its people, and banding together against tyrannical kings or individuals of immoral ethics; all deeply revered elements of an individual’s character that were praised by the Romans. In both of Livy’s tale about the female heroics of Lucretia and Verginia, the similar story elements and circumstances found in both heroines stories are astounding. The rape, and subsequent deaths of both Lucretia and Verginia ultimately helped unite the common people of Rome, created social and moral expectations of all women living in Rome, and represented the romanticized Roman idea of bravely facing death to retain or restore an individuals honour and reputation in Roman society. Without the significant sacrifices from both of these noble, heroic women, many of the traditional Roman values during this period in history, and even in today’s society, would be unfounded.
Thiebaux, Marcelle. The Writings of Medieval Women: An Anthology. New York: Garland Publishing. 1994. Print.
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
Isaacs, Lynn. “ Queen Isabella I of Spain.” Prof. Pavlac’s Women’s History Site. King’s College, 31 May 2008. Web. 1 May 2014.
Wiesner-Hanks, Merry E. "Do Women Need The Renaissance?" Gender & History 20.3 (2008): 539-557. Academic Search Complete. Web. 13 Mar. 2014.
Ferguson, Mary Anne. "My Antonia in Women's Studies: Pioneer Women and Men-- The Myth and the Reality." Rosowski's Approaches to Teaching 95-100.
The question of women’s agency, in moving history holds a long history dating back to the ancients, then turning away from that in small degrees during the Renaissance. Most notable in this change comes from the capital of education, the Italianate states. Home to rife differences in attitudes towards women, it also hosts the origins of the discussion around women’s purpose. The current field largely finds inspiration from writers during the American 1970s women’s rights movement, and it shows in the modern origins and their influence. However, the field’s creation date loom farther back than such a recent movement, easily dating back to Plato and Aristotle. Beginning with a negative view of the female sex as inferiority, the study of women and their rights progressed to Giovanni Boccaccio’s creation of female biography in 1374, and further developed with a female voice in 1405 under the pen of Christine de Pizan. Clearly, none of the prestigious scholars could have predicted the alterations and growth of the discussion surrounding a people group often considered subhuman.
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
Woodbridge, Linda. Women and the English Renaissance: Literature and the Nature of Womankind, 1540-1620. Urbana and Chicago: U of Illinois, 1986.
Women had a complicated role in Italian Harlem society because they had power in some areas, but not all. The domus, the family’s home, is where the women were able to exercise their powers. However, when it came to public events and ceremonies, such as the festa, for the Madonna of 115th Street, women endured sufferings that men did not have to experience. The contrasting images of women in Italian Harlem caused a complex relationship between the devotion to the Madonna of 115th Street and the social institutions of Italian Harlem. In the public eye, women received harsh treatment and were expected to be obedient to their male counterparts. Behind closed doors the roles were reversed, with the women having the majority of the power.
Shakespeare illustrates the injustices done to women by demonstrating the treatment Desdemona and Emilia received after having been framed of adultery. Because both women are though of cheating on their husbands, they no longer fit in society’s model of an exemplary wife. Despite having proved their affection for their husbands countless of times, not having a pure image led to Iago and Othello mistreating of the women they once loved. Once both women began to stand up for themselves and challenge the authority of their husbands, the repercussions of their bravery were both women’s death. Which shows, women’s only source of authority was their reputation as a wife. Once they lost that status, they no longer held any form or respect in society or with their husband’s.
Vives, Juan Luis, and Charles Fantazzi. The education of a Christian woman a sixteenth-century manual. Chicago: University of Chicago Press, 2000. Print.
Ferguson, Mary Anne. "My Antonia in Women's Studies: Pioneer Women and Men-- The Myth and the Reality." Rosowski's Approaches to Teaching 95-100.