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Female genital mutilation, ethical dilemmas
Essay on the history of female genital mutilation
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Female Genital Mutilation
Introduction
Pain, shame, lack of ability to reproduce. Marie, who suffers from each of these symptoms, is one of the many women from Africa who have suffered from female genital mutilation. When Marie was only two years old, she had her clitoris and labia cut off. Since then, she has moved to New York yet is still suffering from the many consequences you get from female genital mutilation. Female genital mutilation, also known as FGM, is a very common procedure primarily done in Africa for cultural beliefs. There are no known beneficial medical reasons as to why people would get the procedure done. FGM became a thing several decades ago by African tribes and is only now being brought up into the light as people realize that it is not a necessity in life. Once you go through the procedure, you have to live with the symptoms for the rest of your life and the situation down there does not heal at all. Since the topic is fairly new in the newsstands, not a lot of people know how to address women who have gone through this and how they can help them from here on out. FGM is spreading throughout the world rather rapidly because women finally decided to start speaking up for themselves. Several countries are trying to determine the long-term outcomes of FGM and improve the situation for the near future.
Background
A major issue that goes hand in hand with female genital mutilation is health problems. FGM alters female genital organs, without a medically beneficial outcome. It is performed because African culture believes that it will keep girls pure because they will appear unattractive to men until marriage. There are no medical justifications for a girl to have her clitoris or any other genital org...
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...st century is so advanced in everything nowadays, that it really would be pathetic to get dragged behind because of such an old fashioned sin against humanity. We have the power to go out there and show the world, person by person, that violating the human rights is not acceptable in any way, shape, or form.
Works Cited Page
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"Female Genital Mutilation (FGM)." FORWARD. N.p., n.d. Web. 19 May 2014.
"Female Genital Mutilation: History and Facts." Untitled Document. N.p., n.d. Web. 19 May 2014.
"Female Genital Mutilation." WHO. N.p., n.d. Web. 07 May 2014.
"Horrific Taboo: Female Circumcision on the Rise in U.S. - NBC News." NBC News. N.p., n.d. Web. 20 May 2014.
"What Is FGM?" Desert Flower Foundation RSS. N.p., n.d. Web. 20 May 2014.
In Althaus’ article, she provides in-depth information about female circumcision; a highly controversial cultural ritual that is practiced in at least 28 countries
Female genital mutilation is mostly practiced in Islamic and African cultures, claiming young girls as t...
Male circumcisions are the most frequent operation performed in the United States (Litwiller, Browne, & Haas, 2017). It is usually performed within the
Freedom of choice is a desire for most, but as we are young we depend on the decision of our parents. With this dependent nature of a child the freedom of choice is limited, for males this can lead to a life long consequence. Male circumcision is the surgical removal of the foreskin; the skin covering the head of the penis. Circumcision is practiced for religious purposes in Jewish and Muslim communities. Normally, the boy’s age varies from 4 to 11 years old. In the United States, this procedure is also done but without a religious purpose. The boys in this case are commonly newborn. This practice became popular after medical groups claimed that there were many health benefits that came with circumcision. Though it has been proven otherwise, it is still a common practice in the U.S. fueled by ignorance. Circumcision is an unnecessary surgery that leads to psychological problems, issues with sexual activities and lasting physical damage.
Certainly, in the United States (and much of the Western world), female circumcision is illegal; however, male circumcision is utterly legal. In fact, in 2007, the Center for Disease Control reported that almost eighty percent of men in the United States were circumcised (Morris): legally, zero percent were females. Yet, several nations, where the culture is absolutely polar from the West, have prohibited male circumcision (Evans). The predominant factor, of course. The ideologies of culture make the laws, including morals; thus, these laws represent each region’s civilization, morals, and culture. Again, doctors must conform—this time to the law, not the parent. So, any decision doctors make, regarding circumcision, is due to cultural restrictions and their own
... cause of a problem but it is the result of a situation’ (Greunbaum, 2001, pp. 177-178). There’s a need to understand the cultural and social dimension of female circumcision in order to realize and respect people for the culture; however, there is also a need for better medical environments for this procedure to be performed in.
Is female genital mutilation a cultural practice or a delinquency? Female genital mutilation better known as female genital cutting is a operation performed based on religion and cultural causes. However, entirely of the victims gone through this sacrifice explain it as a crime.
The women in Nampossela lack the social and economic rights to make many significant decisions about their life. Due to her simultaneous position as an outsider and a member of the group, Holloway becomes an unbiased outlet that Monique and other woman can speak with regarding their difficulties. One such difficulty amongst women in Mali that Holloway discovered was female circumcision. Holloway, prior to her visit to Mali, was aware of the practice of Female Genital Mutilation (FGM) in rural villages. However, the intense birth of Korotun’s daughter causes Holloway to question the reasoning behind the traditional cutting. In response to Holloway’s mention of FGM, Monique explains her painful experience of circumcision at nine or ten and her thoughts on the subject, “Here we say that koloboli helps girls become good wives and bear children…it does not help the baby pass through…”(114). The practice of FGM in Mali occurs often enough that Monique had never met an uncut woman prior to Holloway, whose western background does not practice FGM.
Unlike male circumcisions which were practice for religious purposes, female circumcision is done for social convention and is practiced as a way to prepare girls for marriage, as well as conform to societal norms of femininity. Female circumcisions are often motivated by what would be considered proper female behavior and as a way to promote virginity as well as cause pain during intercourse to uphold these beliefs. Much like male circumcision these societal beliefs about sex and purity, have affected these cultures in their convictions that circumcision must be performed to be pure and free of
Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and arranged a marriage as a fourth wife to a man she had never met. The aunt scheduled her for the circumcision and she ran with 3,000 dollars that one of her aunts had saved.
Yirga, Kassa, Gebremichael (2012). Female Genital Mutilation: Prevalence, perceptions and effect on women’s health. International Journal of Women’s Health, 4, 45-54.
Female Circumcision: Rite of Passage Or Violation of Rights?" Guttmacher Institute: Home Page. Frances A. Althaus. Web. 15 June 2010. .
Many feminists in the Western Culture have this ethnocentric idea that female circumcision is “female mutilation” portraying it as a “barbaric tradition” and “violence against women” (“Yes to Female Circumcision?”). According to Fuambai Ahmadu, a Sierra Leonean-American anthropologist, female circumcision is an initiation that symbolizes matriarchal power. The practice is “synonymous with women’s power, their political, economic, reproductive, and ritual spheres of influence” (Ahmadu, pg. 14). By having no regards to the cultures and traditions of these small-scale societies, we are invalidating their beliefs and presenting ethnocentric
Female circumcision is viewed as a disgusting and barbaric act by a majority of people in first world countries. The United States has even gone as far as to get an international law made to ban female circumcision because of the harmful physical and psychological problems associated with it. In the “Female Genital Cutting Fact Sheet” created and reviewed by Caroline Banquet-Walsh, Sandra Jordan, and Francesca Moneta I discovered that female genital mutilation is an e...
Many question whether female circumcision (FGM, genital cutting, etc.) is a form of abuse, is it a humane and morally acceptable practice and how can we fix this horrendous practice? These assumptive thoughts are typically made through the eyes of outsiders, female circumcision is many things and must be looked at through such a lens. Despite, all of this female circumcision is still framed very commonly between these three views, female circumcision is abuse, is a result of patriarchal societies, and is a cultural and religious practice.