Falling Away : A Life Of Sin Essay

Falling Away : A Life Of Sin Essay

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If a person has rejected being “enlightened,” then they have “fallen away” (6:6) into a life of sin. In context, it appears the hypothetical person has departed from the whole “enlightened” experience, only nominally attached through the “basic teachings” (6:1). Attridge sees “fallen away” not referring “to sin in general, but to the specific sin of apostasy.” Falling away is certainly a rejection of blessings brought about through being a believer, which Alan Mulgridge designates as the “renunciation of the covenant relationship with God.” Yet the term appears to suggest willful sinful tendencies on the part of the Believer. In the Septuagint, a related form to the word translated “fallen away” is used to translate a Hebrew word meaning “act treacherously, be unfaithful,” with an attitude inconsistent with a profession of the faith. Koester summarizes the general meaning of the phrase, saying “Falling away from God means falling into sin.” The author may have in mind something similar to his statement in chapter 3 where he equates having an “evil, unbelieving heart that turns away from the living God” (3:12), with being “hardened by the deceitfulness of sin” (3:13). Hebrews 6:6 can also can be viewed in conjunction with 10:26. “For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins.” In a similar fashion, the sin prompting the falling away, notes Philip Hughes, “is sin committed, not in ignorance, but in the face of knowledge and even experience of the truth.” Falling away is not the committing of a single simple sin by accident or any momentary relapse. That is, “it is impossible to restore again” to their former state and into a position of ...


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... to the inclusion of the fire, associated with final judgement, there is strong indication that the products of thorns are condemned by God. This condemnation is equal to the apostate not being able to enter repentance, where salvation rather than condemnation can be found. While the previously enlightened apostate had blessings to work with, “the individual who renounces his identity as a member of the new covenant community in turn revokes the covenant blessings in exchange for curses.” Attridge declares, “there is no doubt about the finality of the judgement on apostates.” However, the apostates were given due chance to avoid such a fate when they were a part of the enlightened. The had the “basic teachings” and the “foundations” and the resulting blessings (6:4-5) but didn’t “move on” from these toward “perfection” (6:1), at the risk of their chance to repent.

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