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psychology through the eyes of faith summary
essays in religion psychology
essays in religion psychology
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Recommended: psychology through the eyes of faith summary
"One. Two. Three. One. Two. Three," I counted slowly and repeatedly in my head as I carefully cleansed my hands. The counting was - at this point - second nature to me; it was part of me. I returned to the waiting area where I lowered my body onto a bench. I could feel the strong scent of incense, burned into the wood. As I waited for my parents to finish their monthly visit to the church psychologist, I couldn't help but think about the magazines that my sister had brought for me. Big bold letters read 'ANXIETY' and "OCD" with pictures of individuals in complete distress. Abruptly, my parents swung the door open and called for me to join them. After a moment I found myself being questioned by the psychologist. He asked a long series of questions about my habits of counting. Eventually, tears ran down my cheeks. The man slowly got out of his seat, hugged me and said a prayer that wasn’t beneficial to my mental health because I didn’t understand faith. As the time dragged on I lost count since I was starting to fear being different. When I was six years old, religion and social media was not the right approach for my obsession. This was due to the fact that I understood neither and hence they never had a significant influence. As I grew older, however, I started to understand my faith and I suddenly realized the importance of those tears. They were the things that made me human, unlike the indifferent emptiness of the magazines' pages. Faith can be a useful technique in mental health treatment. However, bias and lack of understanding that is carried from both sides can often limit progress in mental health.
Faith and psychology have a history of differences. Beginning with Sigmund Freud, much of the mental health field at most a...
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...ort in searching beyond themselves for power, hope and understanding (Tepper 2001). At times when psychiatry doesn’t recognize an individual’s faith it can be hard for a patient to find improvement in their illness. Psychiatry for the most part focuses solely on the mind and body but fails to recognize the spirit. Therefore, many individuals feel frustrated and hopeless with tradition psychiatric treatments when they try to find explanations beyond science and physicality. This can lead to potentially dangerous situations in which patients no longer have faith in their psychologist and deny treatment, some turning solely to their faith. If psychologist were to recognize faith and utilize it as a coping method integrated with psychology, patients can feel comfortable when considering recommendations by their psychologist, while maintaining their personal beliefs.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
This paper will be reviewing the book “Integrative Approaches to Psychology and Christianity: an introduction to worldview issues, philosophical foundations and models of integration, by David N. Entwistle. As the title states, this book discusses how to integrate psychology and theology. It also dives into why it is so important to be able to integrate the two. Entwistle explains that just because the two are different does not mean they should be separated, and that we have to use both our worldviews. “Weaving together perspectives from psychology and Christian theology can help us understand and appreciate humanity more fully than we could either perspective alone.”
Faith plays a pivotal role in our construction of religion. The work of Dr. Sharon Parks analyzes faith development throughout one’s life span but pays special attention to emerging adulthood. Dr. Parks has an extensive academic career which incorporates her attendance of Princeton University’s theological seminary. As well as her attendance of Harvard University’s divinity school where she obtained her doctorate. Through her extensive research in areas such as “developmental psychology, religion, theology, leadership and ethics” (Service Resources, 2014) Parks is able to focus her work on faith development. Her work is influenced by theorists such as Erickson, Piaget, Perry and Levinson but primarily it is based off of Fowlers work in faith development. Her background in teaching and counseling has allowed her close access to seeing students during this important portion of their lives.
Alongside Adler’s individual psychology and Freud’s psychoanalysis, Frankl’s logotherapy is considered “The Third School of Psychotherapy” (Frankl 98). Frankl believed finding meaning in life is paramount to psychological health. His ideas are supported by many psychological theorists, including Auhagen, Sappington, Bryant, Oden, and numerous other researchers (Melton and Schulenberg 38). Additionally, in modern psychology, “positive mental health” and spirituality are becoming increasingly important in patient treatment. Some of the main focuses of logotherapy include having a religious faith and other components of positive mentality, resulting in many psychologists advocating for the use of logotherapy in today’s clinics (Schulenberg et al. 448). Recent studies show logotherapy brings relief to individuals with general mental illness by equipping patients with tools to find meaning within their fight against mental instability. In a study of individuals with advanced mental illness, researchers from the Clinical Disaster Research Center at the University of Mississippi found that those treated with meaning centered therapy experienced a greater sense of empowerment and improvement of symptoms (Schulenberg et al. 456). While logotherapy is typically viewed as a treatment method within psychological clinics, its methods have proven highly effective in other
Much success has come from religion in therapy. Success has occurred when used to cope with psychological disorders, preventing unhealthy
I can distinguish between, various disorders and their impact on the patient such as Bipolar affective disorder and the distinct stages of mania and affect, the patient is presenting with, exposure to mental health disorders as an extension of the individual including symptoms and presentation has significantly contributing to my understanding of the mental health. the diversity and range he along the spectrum has increased my understanding as well as treatment services such as TMS AND ECT Although the analysis demonstrates the success of religious integration in group therapy and cohesion, it is necessary to consider individuals from other religions and those who are not religious or atheist. Sigurdardottir’s et al. (2016) wellness program may have shown prominent success due to the program leaning towards general activities such as yoga, art therapy and relaxation exercises with a focus on mind and body, irrespective of religious affiliation. Likewise, Tutty, Bubbins-Wagner and Rothery’s (2015) evaluation of the 14-week therapy program, You’re Not Alone also demonstrated improved mental wellbeing of the participants based on the interventions like character building, positive reinforcement and active role play which highlighted aggressive, abusive characters and the typical behaviours in relationships. the ability to interatw with a patient,
Entwistle’s book explores the links and integration between psychology and Christianity. As the title explains this book paints a picture of the conflicting worldviews and philosophical foundations that people perceive about how they can be integrated. Entwistle provides research through scholarly reflection and various models that link both psychology and Christianity together. Entwistle remarked by saying “There are many events that raise both theological and psychological questions and such events serve as useful springboards to investigate links between Christian theology and other disciplines” (Entwistle, 2015, p. 8). This statement sets the stage for the readers to understand how some events throughout history have laid the
Throughout history, it seems that medicine and spirituality have been linked in many circumstances. In a study looking at the use of complementary and alternative therapies in cardiac patients, spiritual healing was one of many practices patient sought to utilize. In another study, 29% of participants chose to use prayer or premeditation as a way to cope with their chronic illness. In both studies, prayer or meditation was more likely to be used by individuals who had a large social network, as well as support from another person in the same health situation. Based on these studies, it seems that many individuals (not just cardiovascular patients) turn to their spirituality in times of health distress.
Historically, the concept of caring for the afflicted was founded on biblical principles, especially morality. On a personal level, an individual’s spirituality also influences how one copes with stressors in life, such as illness. When addressing an individual’s emotional and spiritual needs, health benefits such as decreased pain, decreased stress and anxiety, improved rates of insomnia, as well as decreased cardiac and respiratory rates have been realized (Puchalski, 2001). More broadly stated, “Spiritual practices have been shown to improve health outcomes” (Puchalski, 2001, p.
A difficulty that has occurred commonly is that a definition of spirituality cannot be agreed on. In a broad explanation of both religion as well as spirituality, religion constitutes the organization of faith, implementing prayer, ministry and theology. Spirituality could be viewed as a more individualized experience with a higher being, creator or idea (Walker et al., 2004, p. 70). These expressions allow a vision of client diversity that is found in all counseling classifications. While defining religion and spirituality properly seems trivial, when training counselors to properly apply the use of such variables in their therapies, a concrete explanation is imperative.
A framework of five models is shared: Enemies, Spies, Colonialists, Neutral Parties, and Allies. The Enemies model either associates no relationship between Christianity and psychology. The Spies model focuses on what works best for them from both Christianity and psychology. Colonialists use psychology only to the degree that it fits theology. Neutral Parties model holds that psychology and theology are independent with possible correlation between findings of the two, however that is about as far as one discipline may encroach on the other. Allies, the model considered by Entwistle, acknowledges that while psychology and theology are separate, they are still dependent, based upon the underlying unity of truth of God’s written word and His Works (Entwistle, 2010). The underpinning of the integrative approach to psychology and Christianity appears to be that of anthropology; this may be seen in the two books, God g...
Johnson, Eric L. (2007). Christ, The Lord of Psychology. In Daryl H. Stevenson, Brian E. Eck & Peter C. Hill (Eds.). Psychology Christianity Integration: Seminole Works that Shaped the Movement (pp. 42-57). Batavia, IL: Christian Association for Psychological Studies, Inc.
The Psychology of Religion is composed of a variety of different perspectives, which in certain cases proves difficult in determining both the clinical and pastoral implications of a theory. Modern-day psychology has demonstrated possible beneficial results in religious spiritual individuals, however, much of the current research has avoided questioning the “real” presence of the Divine or a Higher Being. Although a century has passed since his undertaking of psychoanalysis, Sigmund Freud readily settled the question of religion by declaring it a form of mental illness. While Freud’s Psychology of Religion is that religion only exists as a neurosis, his view provides the three clinical implications of hypnotism, free association, and dream analysis, each of which have also remained a source of criticism. Rather than recognize the beneficial aspects religion and spirituality have to offer, Freud instead likened religion to a mental illness, which could be cured through psychoanalysis.
Now in order to fully understand the importance of addressing the topics of religion and spirituality into therapy as well as with grasping the importance of becoming skilled at integrating these issues into counseling, it is of great importance to distinguish between spirituality and religion and knowing how a client identifies with each one. And with religion and spirituality playing significant roles in aiding emotional well-bein...