Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
gender as it relates to religion
Gender Issues in religion
Gender Issues in religion
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: gender as it relates to religion
I started this quest upon signing up for the class that I really wanted to learn more about Islam and its followers. I have always felt that there has always been a misconception about the religion and the people. For me, I feel like I have been very ignorant to many things in connection to Islam. One of the things that had always struck out to me from the religion was why women wore head coverings. I found it not the oddest thing but most certainly I never quite understood. So when we had a chance to research something that pertained to Islam I thought that that would be the best thing for me research about. Since I never really understood why women would wear head coverings, for the longest time I thought that it wasn’t a voluntary choice. I had a conception that men were very dominate over women and that the men of the countries made them wear these head coverings. Then also remembering 9/11 I also remember seeing the violence that men had toward women in Iraq. To me the head coverings were a sign of male domination and the women submission. At least these were my ideas before actually starting any research. So my ultimate quest was to find out why women in Islam wore their head coverings. Along with, what where the origins of the head coverings, are there obligations? Do all woman have to wear the head coverings. Why are there several different head coverings? Finally what objections are there against women wearing the head coverings?
Why Hijab and the Origins
The word hijab translates into to hide or to conceal. It is a head covering, usually a scarf, that covers the hair and the bosom and at most times leaves the face exposed. The origins go all the way back to the prophet’s time, when the Quran was being written. ...
... middle of paper ...
...13
"A Brief History of the Veil in Islam." Civic Dilemmas Home. N.p., n.d. Web. 19 Nov. 2013.
Chopra, Sehmina J. "Liberation by the Veil." Liberation by the Veil. The Sabr Foundation, 22 Feb. 2008. Web. 19 Oct. 2013.
Fairchild, Caroline. "Court Sides With Abercrombie In Oklahoma Hijab Lawsuit." The Huffington Post. TheHuffingtonPost.com, 02 Oct. 2013. Web. 19 Oct. 2013.
Quran Explorer. N.p., n.d. Web. 23 Oct. 2013. http://www.quranexplorer.com/quran/
Sacirbey, Omar. "Muslim Clerk Wins Hijab Fight against Abercrombie and Fitch | Religion News Service." Religion News Service. Religion News LLC, 9 Sept. 2013. Web. 19 Oct. 2013.
"The French and the Hijab." German Marshall Fund Blog. N.p., 8 Apr. 2013. Web. 19 Nov. 2013.
"What Is Hijab?" Islam A Closer Look RSS. Young Muslims, n.d. Web. 19 Oct. 2013
"Why Hijab?" Al-Islam.org. N.p., n.d. Web. 17 Nov. 2013.
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
In the article, Chesler uses several persuasive appeals in an attempt to convince readers to support France’s ban on head coverings. While some may argue that banning religious clothing infringes on Islamic law, Chesler points out that “many eloquent, equally educated Muslim religious… women insist that the Koran does not mandate that women cover their faces… Leading Islamic scholars agree with them.” In an appeal to logos, Chesler uses facts, gathered from educated Muslim women and Islamic scholars, to show that this argument is illogical because the burqa is not required. Chesler continues logos appeals by citing the Sheikh of al-Azhat University as saying “The niqab is tradition. It has no connection to religion.” This passage demonstrates ethos as well, but carries on the idea that burqas and niqabs are not required by Islamic law, making the ban perfectly logical. The idea is that, since these garments are not mandatory in the Koran’s broad requisite of “modest dress,” the ban does not infringe on religious rights, making the ban a logical choice. Chesler takes the argument one step further by insisting that the burqa is not only optional, it is detrimental to wearers. The argument that “it is a human rights violation and constitutes both a health hazard and is a form of torture” to women who wear burqa exhibits both logos and pathos. By pointing out that burqas are a possible “health hazard,” Chesler uses unappealing syntax to make readers believe that burqas are unhealthy and i...
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
...y, A. (2013, May 6). Dress code for Muslim women [Web log post]. Retrieved from
The author talks about how this was not something that happen overnight, but has been discussed about from a very long time such a 1989. The views of people that the author chooses to look at are Ernest Cheniere, who raised the statement of banning headscarves in public schools in 1994 and Francois Bayrou minister of education in 1994 who saw muslim headscarves as a way of proselytizing. Then Joan Scotts talks about why the timing played into affect, how racism such as colonial legacies were effected, secularism, individualism of the veil, Muslims being looked as threats, how uncivilized Muslim people were, and sexuality. Joan Scotts goes into detail in all the sub topics and shows how does this affect a common Muslim girl that wears a hijab and how does the French government view
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
Most of these things it is possible to see through the analysis of the situation that exists in practice and analysis of several court cases. In France, for years women with Hijab encounter problems, both in education and in ...
Burns, Thomas J. "Islam." Religion and Society. OU Campus' Dale Hall, Norman. 14 Apr. 2014. Lecture.
Robinson B.A. 1 Mar 2000 (last update), Islam, Hp. Online. Ontario Consultants on Religious Tolerance. Available:
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
Marjane Satrapi’s Persepolis introduces the Islamic veil as an attempt by the Iranian government to control women. Islamic radicals promised safety and security for those who abided by their rules. Rebels who refused to wear the headscarf were threatened with beating, rape or death. These modern women who fought against religious oppression met the minimal requirements of the government rules to safely live in the hostile environment. Through being forced to wear the veil, the control of the Islamic government drives its people to a rebellion.
Wearing the burqa and veil by Muslim women in France has become a controversial topic. The burqa and veil are recognized in France as a conflicti...
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.