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Analysis of the book of Genesis
Analysis of the book of Genesis
Analysis of the book of Genesis
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Many people believe that Christians have to reject evolution in order to believe in the biblical account of creation in Genesis 1. Scholar and author John Walton, as well as physician, Francis Collins argue that this is not necessarily true. Walton reminds us that we have to read the Bible carefully, as it was not written for us but for the Israelites. Walton also argues that observing natural effects does not mean that we have to remove God from our thoughts. He cannot just reveal all the scientific details that were going to occur because the past generations would not understand. The Bible is the proof of His love and patience for humans, not a science textbook. Even though it was not for us, we still read it since the Scripture is God's word. As for Collins, he states that nature, such as the occurrence of Big Bang, will point us to the Lord. I always thought that faith allows us to imagine who God is while reason allows us to see who God is, so I do agree with Collins. The story of Genesis or the Scripture must be taken metaphorically because of the potential mistakes made by the culturally diverse authors; therefore, His six days creation in the other reality should be allegorically interpreted as evolution in our reality.
Collins is a physician and a former atheist. During the third year of his medical school, Collins saw many good people with diseases that cannot yet be cured. This is when thoughts of God started to linger around him. Collins started to read sacred texts that seemed confusing, and finally ended up talking to a church minister. As Collins read and learned more about the Christianity and it's beliefs, the thought of having a God seemed very exciting to him. Collins argues that the nature came out of nowher...
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...4. Retrieved from http://library.gcu.edu:2048/login?url=http://search.ebscohost.com/login.aspx?direct=true& db=rfh&AN=ATLA0001866309&site=eds-live&scope=site.
POLLACK, R. (2013). Can Faith Broaden Reason?. Genewatch, 26(4), 31-34. Retrieved from http://library.gcu.edu:2048/login?url=http://search.ebscohost.com/login.aspx?direct=true& db=a9h&AN=91891326&site=eds-live&scope=site.
Snyder, G. F., & Shaffer, K. (2009). In the beginning: Genesis 1:1-5; 2:1-4a, 15. Brethren Life And Thought, 54(1-2), 102-107. Retrieved from http://library.gcu.edu:2048/login?url= http://search.ebscohost.com/login.aspx?direct=true&db=rfh&AN=ATLA0001771713&sit e=eds-live&scope=site
Statham, Dominic. (2009). A review of The Lost World of Genesis One: Ancient Cosmology and the Origins Debate by John H. Walton. Retrieved from http://creation.com/review-walton- the-lost-world-of-genesis-one.
The idea of evolution by Darwin indicated that the world is not created by God, but through some kind of modification. This controversial idea is strongly objected by most of the religions, such as Catholic, Christian, and Islam etc. These religions sturdily believe that God is the creator of the world, the creator of everything. However, to some extent, Buddhism does teach the similar theory to Darwin’s idea, which Buddhism does not include the idea of God. Also, like the way Darwin talks about “Natural Selection”, Buddhism says that if a person wants to have improvement, he or she must do the good things and undo the bad things. Therefore, as a Buddhist, the idea of evolution shown a positive affect on my beliefs, and it emphasizes and truly proves the teaching of Buddha in a scientific way.
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
The account of creation is found in the book of Genesis. Chapters one through eleven tell of how and when God created the Earth, the Heavens, all forms of life and everything else in the Universe. Genesis also tells stories Adam and Eve as well as all of their descendants. Genesis is part of the living Word of God, providing details of the character of God, the principles of man, and man’s relation to God. Most importantly, Genesis offers teachings on the natural world, human identity, human relationships, and civilization.
The "Genesis, Chapters 1 to 3." Ted Goertzel. 18 Feb 2009 http://crab.rutgers.edu/goertzel/genesis.htm>. Morford, Mark P.O., and Robert J. Lenardon. Classical Mythology.
Humans have asked questions about their origin and their purpose on earth for eons. The Bible tells humans that God created them and explains their purpose. However, since the Renaissance, humanism answers questions about origins by naturalistic means and science has been redefined in the process. Most institutions of higher education and many individuals have adopted the naturalistic theory of evolution to explain human origin without considering its effects on faith. In contrast to prevailing thought at Goshen College, a literal six-day creation is foundational to the Gospel message. Combining evolution and Christianity makes one’s faith less logical and opens one’s science to new quandaries.
As the first book of the Old Testament convey, Genesis, and its Greek meaning “in the beginning,” life originated with God in the Garden of Eden. Accor...
These days, most of the textbook only presents evolution theory as a fact to interpret the origin of life and the earth. More and more people get to reject creation unconsciously because they had no opportunity to compare and evaluate both worldview in same degree. I interviewed my three close acquaintances and heard a various responses from many people including my interviewees. Some of them had same belief with me, but some people had significantly different opinion with me. As a consequence of evolution theory’s monopoly in education, non-believers and Christians are unconsciously influenced by this secular worldview.
Throughout history, conflicts between faith and reason took the forms of religion and free thinking. In the times of the Old Regime, people like Copernicus and Galileo were often punished for having views that contradicted the beliefs of the church. The strict control of the church was severely weakened around the beginning of the nineteenth century when the Old Regime ended. As the church's control decreased, science and intellectual thinking seemed to advance. While the people in the world became more educated, the church worked harder to maintain its influential position in society and keep the Christian faith strong. In the mid-nineteenth century, the church's task to keep people's faith strong became much harder, due to theories published by free thinkers like Charles Darwin, Charles Lyell, David Friedrich Strauss, and others. These men published controversial theories that hammered away at the foundation on which the Christian church was built. As the nineteenth century progressed, more doubts began to arise about the basic faiths of the Christian church.
The ancient reading, “The Epic of Creation/Enuma Elish” and the beginning of the Holy Bible Old Testament, Genesis are two distinct passages that share many different qualities. Ranging from how the universe was ever created, to the origin of power and rule over others, both stories reveal persistence, strength, and honor. Genesis 1:1-2:4, Genesis 2:4-3:34 from the Holy Bible, and “The Epic of Creation”, have similar beginnings that determine the endings of both stories.
Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties are supposed to use on this search for truth and God. There are many stances and viewpoints on the issues of faith and reason. Some believe that both of these ideas cannot and should not be combined; these parties deem that faith and reason must be taken as merely separate entities. However, this writer does not understand why both entities cannot be combined; both terms are so closely compatible that it would make sense to combine the two for a common task. Based on various class discussions and readings, there are many philosophers and theologians who have certain opinions regarding faith, reason and their compatibility; these philosophers include Hildegard of Bingen, Ibn Rushd, Moses Maimonides, and St. Thomas Aquinas. The following essay will examine each of the previously stated philosopher’s viewpoints on faith and reason, and will essentially try to determine whether or not faith and reason are ultimately one in the same.
First, let us analyze the particulars of the Christian Genesis story as to begin formulating the basis of comparison and contrast. We shall look at the two parts of Genesis, the first discussing the formulation of earth and its inner particulars, in concert with the first few verses associated with the second part of Genesis, which touches on the creation of the first man and woman:
Each of our faiths and reasoning are based on our cultural beliefs, behavior, and how we come to rationalize sense in our lives; along with a belief that does not require proof. Reason holds justification and intellectual faculty by which our conclusions are based via a truth or non-truth in why we are faithful. The enriched imagination that one holds is part of that “something special” which helps progress our lives to the next level giving freedom to feel, think, and wonder all the possibilities of life has to offer. Our existence as humans has allowed us this pleasure without reservation.
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
The Middle Ages saw a period in time that was deeply rooted in Christianity. Almost every aspect of life was monitered and ruled by the Church. This period in time also saw the emergence of men beginning to question whether the existence of God can be proved by faith , reason, or as Thomas Aquinas insists, by both faith and reason. There were differing opinions of this matter in both scholarly and religious circles. Faith is what all believers must have within them, it is a crucial part of man’s relationship with God. On the other hand, reason is a part of science and some believed that matters of The Divine should not be subjected to reason; there should not be a justification for God.
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.