The Fox, a mentor for Orual who bases his life purely on reason, fails to provide Orual with insufficient explanations for the nature of the gods. His stubbornly logical point of view is expressed early in the novel, when he disregards the stories of the gods: “‘Not that this ever really happened,’ the Fox said in haste. ‘It’s only lies of poets, lies of poets, child. Not in accordance with nature’” (Lewis 8). Even this early on, an incompleteness in a purely logical viewpoint appears in the Fox, because these stories that he dismisses are the same stories that he studies and sometimes cherishes even more than his reason-based philosophy. Further insufficiencies in this logic bas...
... middle of paper ...
...syche” (208). The gods fulfill Lewis’ purpose by telling Orual that she is both Reason and Faith. She finally fulfills both sides of the debate.
Through the resolution of Orual’s conflict between a reason-based worldview and a faith-based worldview, C.S. Lewis challenges the notion that the two must remain eternally separate. By becoming Psyche, Orual is able to demonstrate to the reader the meaning of C.S. Lewis’ purpose through her example as a character. Lewis calls the reader to apply this to real life, forcing them to ponder their worldview and encouraging the reader to critically evaluate the balance of faith and reason in their own worldview.
Dawkins, Richard. "The Nullifidian." Dec. 1994. The Richard Dawkins Foundation for Reason and Science. Web. 10 Mar. 2014.
Lewis, C. S. Till We Have Faces. New York: Houghton Mifflin Harcourt, 1984. Print.
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