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the evolution of filmmaking
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Since the beginning of Documentary Filmmaking, films have shown the eternal search for truth. Exposing reality as it is to the world through Film became a goal to Documentary Filmmakers. For a period of time Filmmakers lost their path along the way and became promoters who manipulated the audience around the world into believing what they wanted. During the 1960’s two special movements began to emerge in different parts of the world. Direct Cinema in North America and Cinema Vérité in Fance. These two movements brought back the notion of revealing the true through their Films. The new movements encourage Filmmakers to take the position of observers. Direct Cinema and Cinema Vérité are often confused and classify as one movement. This is not a surprise since their principle is to capture the authenticity of life as it is lived, and to break through the veneer between the audience and the subject. But in reality Direct Cinema and Cinema Vérité are different and should not be classified as one since their practitians take different approaches in the filmmaking process, Direct Cinema takes an objective aproach, while Cinema Vérité takes a reflective aproach.
Is important to point out that Cinema Vérité and Direct Cinema films aesthetic and philosophy was not first thought of during the 1960’s. The father of Documentary Robert Flaherty foreshadows key elements of Cinema Vérité and Direct Cinema. For example, the interest in studying real people in their actual environment. In Nanook of the North (1922) Flaherty Follows Nanook and his family for moths, to show the world Nanook’s background life style and culture. Another example is that Flaherty saw the Filmmaking process as and art of observation and afterward selection. Which relat...
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...diting Cinéma Vérité gives the impression that there is no room between the beginning, the end or the start of another shot, on the contrary to Direct Cinema which reveal to us a sequence of events.
The bottom line is that, Direct Cinema and Cinéma Vérité are often misplaced as one due to similarities between their rooots and their purpose of revealing the truth through the lense. But, despise their similarities they are two different movements. This is reflected by the different approach in which they both achieve their goal. Direct Cinema takes an objective observational approach in which the filmmakers try to influence as little as possible in the film by only observing and not participating. While Cinéma Vérité takes a reflective approach in which the filmmakers influence the movie by participating and provoking different situations and reactions to a subject.
Direct Cinema and Cinema Vérité are often confused and categorized as one movement, since in both movements filmmakers take the role of observers to uncover the truth, they are very different and have different approaches towards finding the truth. Direct Cinema filmmakers would most likely to take a passive and objective approach, while Cinema Vérité filmmakers would take a participative and subjective approach towards their search for the truth. Some argue that Direct Cinema’s approach is dishonest, because their subjects attitu...
Citizen Kane, directed by Orson Welles, was an exemplary and ground-breaking work. In narrative structure and film style, Welles challenged classical Hollywood conventions and opened a path for experimentation in the later 1940s. Gregg Toland’s deep-focus cinematography and Welles’ use of low-key lighting are often discussed aspects of the movie. True, these were areas of innovation, but when watching the movie in class I was particularly struck by the use of camera movement, or “mobile framing” as described in Film Art. In this historical analysis, I will take a detailed look at how Welles and Toland use camera movement to develop and challenge the Hollywood style. By referring to other movies viewed in Professor Keating’s class, including The Cheat, Wings, Applause, Double Indemnity, The Last Laugh and Bicycle Thief, this paper traces one aspect of innovation and diffusion in the movie many call the greatest film ever, Citizen Kane.
Just like most of his other films like, Broomfield uses the Cinéma-Vérité style for this documentary. Cinéma-Vérité is a style of film making which uses minimal equipments and editorials. It helps capture the truth of the film and its characters. As the documentary moves forward, it takes on a more interactive mode. This, as the name suggests, implies that there is an interaction between Broomfield and the people he meets. This is also mainly because, it is essential for Broomfield to interview people who were either directly or indirectly related to the late artists to gain more understanding of their individual upbringings, when they were growing up and also after they attained fame. By using commentary for most parts of the film, which, for example, may show an archived footage of the late artists, it provides us with a deeper understanding of who is present in that particular footage and even what was happening at that moment. Broomfield was also able to share with the audience his exact emotions at each moment.
This report aims to make light of certain elements of documentary making that are perhaps more susceptible to influence on the director’s part, and once again explore the effect of these decisions on the audience’s reaction to the information presented.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
...use of documentary style lighting and discontinuous editing that diverges from the Hollywood “invisible” editing. Through understanding the historical climates these two seemingly similar French cinematic movements were in, the psychology of a generation can be visualized in a way truly unique to the indexicality of the cinematic medium.
Since the creation of films, their main goal was to appeal to mass audiences. However, once, the viewer looks past the appearance of films, the viewer realizes that the all-important purpose of films is to serve as a bridge connecting countries, cultures, and languages. This is because if you compare any two films that are from a foreign country or spoken in another language, there is the possibility of a connection between the two because of the fact that they have a universally understanding or interpretation. This is true for the French New Wave films; Contempt and Breathless directed by Jean-Luc Godard, and contemporary Indian films; Earth and Water directed by Deepa Mehta. All four films portray an individual’s role in society using sound and editing.
The ideation of objectivity remains a highly debatable subject among philosophical elites. Some philosophers may argue that human’s understanding of objectivity is subject to the scope of understanding of the term and exposure (Livingstone & Plantinga 10). When the term objectivity is entwined with realism, it yields a complex ideation that remains highly debatable and less agreeable among erudite authors (Livingstone & Plantinga 23). However, to understand and appreciate the concept of realism and objectivity in film, it becomes critical to adopt a definite definition. First, the term reality in film is used to describe concepts that are visible in nature as experienced on a daily life by one or more individuals (Livingstone & Plantinga 24). The term objectivity in this case is used to define a set of ideations or perspectives that are incorporated in the film (Livingstone & Plantinga 24). Documentaries are used to create a form of reality, an experience or ideation of the person or group of person experiencing an event or phenomenon. The argument in this analysis is that it is impossible for documentary films to objectively capture reality.
In the presented essay I will compare the style of work of selected artists in the montage of the film. I will try to point out some general regularities and features of Soviet cinema. At the same time I will try to capture especially what is common in their systems and similar or conversely what differ. For my analysis, I will draw on the feature films of the Soviet avantgarde, namely these are the movies - The Battleship Potemkin (S. Eisenstein, 1925), Mother (V. Pudovkin, 1926) and The Man with a movie camera (D. Vertov, 1929).
In the film V for Vendetta the director James Mcteigue uses a range of different film techniques in order to gain the audience's attention and to make the movie more interesting. The four film techniques I’m going to focus on in this essay are editing, music, camera angles and the lighting. I am going to do this by analysing the ‘Domino Montage’ scene.
...s not limited to just actors, directors also inform our reading of the film as they too are tied to genres. Peter Jackson (the director of Lord of the Rings: The Fellowship of the Ring) is commonly associated with fantasy films. The audience can then formulate a basic outline of the film by just using the actors and directors involved, such as expecting a fantasy tale with special effects, heart wrenching moments and ultimately a satisfactory end. In conclusion the undeniable force behind Classical Hollywood cinema is the modes and conventions implemented in making the film. The narrative structure is clearly set and events that take place are motivated. Bordwell states the style of Classical Hollywood cinema to be “excessively obvious” due to its strict following of conventions; it is a form of escapism and as such can provide full entertainment (Thompson, 2008).
The theories of the window and frame had its origins in the schools of formalism and realism. Both schools main objective was to amplify the prestige of film. During that era of film was an upstart sideshow attraction, high class form of entertainment was the theater and the visual art forms of paintings and statues. Both schools saw cinema as a way of looking a through an aperture but keeping the audience at a distance from the subject on the screen. Whether looking through at frame or looking through a window the audience would be viewing the subject matter but they would only be able to absorb it. That’s where the similarities end the formalist lead by theorist Sergei Eisenstein saw film as frame and would create shock in an attempt to provoke or raise consciousness. Sergei Eisenstein would create what he wanted to the audience to see in his films. For example in the Battleship Potemkin Eisenstein wanted to address the situation with Russia and he created the situation in his film to incite a revolution by creating chaos. The realism school lead by André Bazin saw cinema as window. To Bazin a spectator would be apart of the film as more of a witness more than just a spectator. In the movie Rear Window Jefferies was witness to his neighbor wife murder while looking through window because while looking through a window what one sees is real.
One of the integral things that must be addressed when making a film is the ethics involved. Ethics are a constant issue that have to be carefully considered when filmmaking. This difficult decision-making is highly prevalent in that of documentaries, because of the difficulties associated in filming ‘real people’ or “social actors, (Nichols, 2001).” More importantly, the issues faced by a filmmaker differ between each of the documentary modes. Each particular documentary mode poses different formal choices that must be made in order to operate in an ethical fashion. Two films that have been made both display examples of how ethics must be considered when embarking on a documentary are Etre at Avoir [To Be and to Have], (2001) and Capturing the Friedmans (2003). These films have been made in different documentary modes, highlighting that there is not one mode which is easier or has fewer ethical issues associated with it. Additionally, what must be considered is how these style choices in these different modes affect the power relationships between the filmmaker, the subject and its audience, (Nichols, 2001).
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
‘Then came the films’; writes the German cultural theorist Walter Benjamin, evoking the arrival of a powerful new art form at the end of 19th century. By this statement, he tried to explain that films were not just another visual medium, but it has a clear differentiation from all previous mediums of visual culture.