In Introduction to Aesthetics, G.W.F. Hegel’s opening paragraphs describe the spacious realm of the beautiful, the relationship of beauty in both nature and art, and the limitation and defense of aesthetics. Hegel addresses that the proper way to express the meaning of aesthetics is to refer to it as Philosophy of Fine Art, however, once adopting this expression humans, “exclude the beauty of nature” (Hegel). As humans, it has become a way of life to use our senses to help describe the beauty of nature, animals and other people in our world. According to Hegel, “beauty of art is higher than nature” (Hegel) and it is the art that is created by the spirit that stands above that of nature. Nature is an incomplete substance and the, “realms of nature have not been classified and examined from the point of view of beauty” (Hegel). Therefore, there is a difference between the beauty of nature and …show more content…
The use of art is key to understanding the philosophy and religion of different nations and brings out intellectual reflection. It seems like Hegel is trying to say that through art that expresses intellectual reflection that it allows the spirit to heal. Hegel expresses the external world and inner world of sense and the power art has on the Greeks and even the Christian view. He comes to the point that art is now a thing of the past. Now art has, “lost genuine truth and life, and has rather been transferred into our ideas instead of maintaining its earlier necessity in reality and occupying its higher place” (Hegel). There might be some correlation between art 500 years ago and art today. Art can used as a form of expression of intellectual thought as well as a form of entertainment. Hegel says that for today, art is a greater need and for knowing philosophically what art
Servomaa, Sonja. “Nature Of Beauty—Beauty Of Nature.” Dialogue & Universalism 15.1/2 (2005): Academic Search Premier. Web.
Furthermore, resonation can be found in Preziosi exploration of the establishment of female identification through aesthetics. Within Preziosi chapter on aesthetics he addresses main issues including “Kant’s Critique of Judgment, judgment about beauty, and perception of perfection.” Aesthetics was addressed in the perception of how the female body is formed and encased while a male looks at the female body. In this case the male would be Degas gazing at his ballerina while either sketching his model or doing a sculpture of the ballerina. Preziosi states that “there should be two kinds of theory or sciences of knowledge corresponding to each logic and aesthetics.” This concept of two kinds of theory made more apparent as every sculptor Degas made is presented as a different theory, yet the two theories are different, Degas’s artwork deals with both logic and aesthetics. Logic can be applied to Degas’s____, works of art. Where as aesthetics deals with____. Later on in Preziosi chapter on aesthetics, he brings up the issue of “the idea that sensory knowledge could have its own perfection-and, further, that an aesthetic judgment about beauty or beautiful objects.” When viewing Degas’s sculptor the
The nature of aesthetics has puzzled many, where questions and reflections about art, beauty, and taste have intersected with our understanding of what a real art experience truly is. The notion of the aesthetic experience, an experience that differs from the everyday experiences, has been given great consideration by English art critic Clive Bell and American philosopher John Dewey since the beginning of the 20th century. Both have spent much deliberation on the distinctive character of aesthetic experience; yet have complete opposing ideas on how to go about understanding aesthetic experience’s ecosystem. Bell takes a formalist approach, as he thinks that to understand everything about a work of art, one has to only look at the work of art.
“Aesthetics. Also called philosophy of art. Roughly, that branch of philosophy concerned with the creation, value and experience of art and the analysis and solution of problems relating to these. The primary topic is the appreciation of art, and major problems centre on what makes something a work of art” (A.R. Lacey, 1976 p.5).
The soul is the creative essence, while all of creation, including art which is human unity with natural things, is said to as Nature. In Nat...
Philosophies of Art and Beauty Edited by Hofstadter and Kuhns, (Chicago: University of Chicago press, 1976) chapters one and two for an overview of the aesthetics of Plato and Aristotle.
When one observes a piece of art, whatever medium that maybe, one might be thinking of; the beauty that resides within each piece or the artist and his inspiration. According to Ralph Waldo Emerson in his Essay “Nature”, “A work of art is an abstract or epitome of the world. It is the result or expression of nature, in miniature”. Nature, and art are both very subjective ideas that are open to interpretation. In order to understand what makes art, abstract one must understand the process in which such beauty was created. Emerson describes in this quote that art is a replication of the beauty that is found within nature. Upon closer examination of Emerson’s ideas one can conclude that a link between man and nature is needed for one to understand
During the ancient times in Greece, Plato was the first human to document and criticize the existence of art and artists. He mentioned that human art was always in a form of a representation of something else. In one of Plato’s famous works, he demonstrates the idea of art is like an “imitation of nature” (Blocker 3). In other words, the purpose of art was to represent nature and nothing else. Art was not created for the sake of its own self nor was it created to appreciate its own beauty by any means. Instead, art, usually in forms of writings, paintings, or sculptures, was created to only to represent nature, Gods, emperors, families, or other important individuals. Furthermore, Plato had a very critical view towards the existence art in our society because art makes us more emotional, and our emotions lead to many errors about life. He believed it is our rational thinking, not our emotions or senses, which helps us und...
Then Hegel discusses how art can be presented architecture, sculpture, painting, music, and poetry. He also believes that each of these mediums is built upon one another with poetry being the pinnacle of art. His opinion on art can be found on page 94,"Music, too, treats the sensuous as ideal, and does by negating and idealizing into the individual isolation of a single point, the indifferent externality of space, who...
Aesthetics is the theoretical study of the arts and related types of behavior and experience. It is traditionally regarded as a branch of philosophy, concerned with the understanding of beauty and its manifestations in art and nature. However, in the latter 20th century there developed a tendency to treat it as an independent science, concerned with investigating the phenomena of art and its place in human life. Yet, what in a field with a hazy line in between being classified as a science or study of beliefs is considered data for determining what can be studied? It can simply be drawn to the only three things involved in the process of art : The creator, the person experiencing, and the art itself.
AA theory by Clive Bell suggests the pinpoints the exact characteristic which makes a work true art. According to Bell, an artwork must produce “aesthetic emotion” (365). This aesthetic emotion is drawn from the form and formality of an artwork rather than whether or not it is aesthetically pleasing or how well it imitates what it is trying to depict. The relation of objects to each other, the colors used, and the qualities of the lines are seemingly more important than what emotion or idea the artwork is trying to provoke. Regardless of whether or not the artwork is a true imitation of certain emotions, ideals, or images, it cannot be true art unless it conjures this aesthetic emotion related to formality (367).
Today most art education programs are made up of four components. One of these components is art aesthetics. Aesthetics is the study of the nature of a piece of artwork. It analyzes the work by asking specific questions regarding the artist and the piece. The viewer becomes the judge in a sense. It tries to discover what the artwork might be representing. They could also ask what type of emotion the artist was trying to convey in their work. The viewer also takes part in analyzing the physical aspects and characteristics of the work. It focuses on the use of color, sequence and synchrony of an artwork. It notes the artist’s craftsmanship, artistic ability and proficiency in technique (Hoffman 1999).
In his Introduction to the Philosophy of History Hegel confronts the reader with a new way of understanding history. According to this infamous philosopher, there are three methods of dealing with history: original, reflective, and philosophic. The approach taken by Hegel is the philosophical approach to history, which is the foundation of his work. In order to understand this approach, Hegel introduces the reader to his understanding of what history is.
Throughout the ages art has played a crucial role in life. Art is universal and because art is everywhere, we experience it on a daily basis. From the houses we live in (architecture) to the movies we see (theatre) to the books that we read (literature). Even in ancient culture art has played a crucial role. In prehistoric times cave dwellers drew on the wall of caves to record history. In biblical times paintings recorded the life and death of Christ. Throughout time art has recorded history. Most art is created for a specific reason or purpose, it has a way of expressing ideas and beliefs, and it can record the experiences of all people.
views as to what art is; and as they say, beauty is in the eye of the