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critical essay on Tolstoy’s The Death of Ivan Ilyich (approximately 900 words)
existentialism in the death of ivan ilyich
critical essay on Tolstoy’s The Death of Ivan Ilyich (approximately 900 words)
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Almost all of us are familiar with the word “existentialism”. Perhaps we’ve taken a philosophy class, read a book about this topic, or maybe we’ve been in an existential crisis ourselves. Either way, existentialism is a word used by many. Nevertheless, when this word is put it into perspective, it becomes easier to understand and appreciate the craziness of life. Throughout reading The Death of Ivan Ilyich, the idea became clear - the main character was going through an internal crisis. After reading Confessions, also wrote by Leo Tolstoy, the idea was understood -Tolstoy was reflecting his own thoughts and beliefs through the character Ivan Ilyich. In the story, Ivan Ilyich is told he is going to die. On his deathbed, he questions his life …show more content…
How do we know that we exist? You cannot prove you exist, as well as, you cannot prove anyone else in the universe exists. The main idea existentialism focuses on is the question “If it wouldn’t exist without us, does it exist with us even though it is subconsciously in our minds?” Once you begin to understand how existentialists think and perceive life in general, there is a new outlook on Leo Tolstoy’s work. Repeatedly throughout The Death of Ivan Ilyich, Ivan Ilyich is struggling to accept his fate. He is determined to find a meaning to his life before it’s too late. He is frozen between what is real and what was just an illusion in his mind. In the book, What is Existentialism? By William Barrett, Barrett goes on to say “In a story by Tolstoy, ‘Ivan Ilyich’, the hero lies on his deathbed facing for the first time the prospect of his own death… ‘all men are mortal, Caius is a man, therefore Caius is mortal.’ Precisely – Caius was mortal, but who was Caius? Caius was not he, Ivan Ilyich, who had had that childhood, those parents, this particular life.” When it comes to ourselves, we often have a hard time facing the one true fact- everything that lives must eventually die. We have a hard time connecting this to ourselves, with our own experiences and memories. The Death of Ivan Ilyich is realistic- Leo Tolstoy vividly predicts popular beliefs and questions before these beliefs are known.
Leo Tolstoy as one of Russia’s great writers, wrote marvelous pieces looking at societal questions and playing with the minds of his readers. The Death of Ivan Ilych is one of Tolstoy’s best written short stories and a popular story for the world on the topic of death and the process of dying. This story is about a man confronting death and in a way bringing life to him during the process of his death. Ivan Ilych fell onto the inevitable trail of death and had realized the true meaning of living along the way. The concept of writing about death is not in any way a new concept nor was it obscure to read in Tolstoy’s era; what makes this short story special is the way that Tolstoy illustrates his character. Ivan Ilych goes through a journey of discovery while he is dying. This story attempts to tackle the questions that cannot be answered; what makes a man happy in life, what makes life worth living?
Hansen, Bruce. “Dostoevsky’s Theodicy.” Provo, Utah: Brigham Young University, 1996. At . accessed 18 November 2001.
To many individuals the word “progress” has a positive meaning behind it. It suggests improvement, something humans have been obsessed with since the dawn of society. However, if closely examined, progress can also have a negative connotation as well. While bringing improvement, progress can simultaneously spark conformity, dependency, and the obsession of perfection within the individuals caught in its midst. It is this aspect of progress within modern society that negatively affects Ivan Ilych, Leo Tolstoy’s main character in The Death of Ivan Ilych. Ivan’s attempt to conform to modern society’s view of perfection takes away his life long before he dies. Furthermore, his fear of death and reactions towards it reflects modern society’s inability to cope with the ever present reminder that humans still suffer and die, despite all attempts to make life painless, perfect, and immortal.
In such poor living conditions, those that the slums of Russia has to offer, the characters in Fyodor Dostoevsky’s Crime and Punishment1 struggle, living day to day. Raskolnikov, the protagonist, experiences multiple layers of suffering (the thought of his murder causes him greater suffering than does his poverty) as does Sonia and Katerina Ivanovna (1). Through these characters as well as Porfiry Petrovitch, Dostoevsky wants the reader to understand that suffering is the cost of happiness and he uses it to ultimately obliterate Raskolnikov’s theory of an ubermensch which allows him to experience infinite love.
In Leo Tolstoy's The Death of Ivan Ilyich, the story begins with the death of the title character, Ivan Ilyich Golovin. Ivan's closest friends discover his death in the obituary column in chapter one, but it is not until chapter two that we encounter our hero. Despite this opening, while Ilyich is physically alive during most of the story's action he only becomes spiritually alive a few moments before his death.
Tolstoy provided us with two perspectives to view Ivan’s life in “The death of Ivan Illyich”: an omniscient narrator and Ivan himself. What I plan to do is give another perspective, not necessarily to view his life, but rather to his experiences after he realized he was dying. This perspective will be an analytical and psychological; the perspective from Kubler-Ross’s Stages of death (or stages of grief, as they are better known for). These stages occur when we are faced with an event that is usually connected with death. The “normal” order in which these five stages occur, though may not go doctrinally in this order, are as such: Denial, Anger, Bargaining, Depression, and Acceptance.
Human mind is a double edge sword: it gives us wonderful and destructive ideas in the same time. In loneliness, the mind can create profound suffering. In 1886, Leo Tolstoy wrote the Death of Ivan Ilyich and shed a light on loneliness and suffering. Through narrating Ivan’s inner struggle with his illness, Tolstoy showed how social isolation can exacerbate mental suffering. The book started with Ivan’s funeral and moved rapidly through his early life. Ivan lives a life with comfort and social conformity. However, this seemingly ordinary and happy life ended when he fell putting up the curtains. As minor signs of illness show up, he starts to struggle with isolation and fear. His doctors’ irresponsiveness to his questions started his mental suffering and this suffering exacerbated as he is isolated from his friends and family. As Ivan is tortured by both physical and mental pain in loneliness, he finally listens to “the voice of his soul, to the course of thoughts arising in him” (45). In a series of reflection, he asks himself deep philosophical questions about the meaning of life and death. However, the loneliness created by the isolation from his doctors,
The Merriam – Webster Dictionary defines existentialism as a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad (Merriam, 2011). In other words, an existentialist believes that our natures are the natures we make for ourselves, the meaning of our existence is that we just exist and there may or may not be a meaning for the existence, and we have to individually decide what is right or wrong and good or bad for ourselves. No one can answer any of those things for us. A good example of existentialism is Woody Allen’s movie, Deconstructing Harry. A man is haunted by his past and his past has followed him into the present. He is a wreck not because of the things that happened to him, but because of the choices he made. He is consumed by regret and insecurity and he tries to find blame in his situation with someone other than himself, however he cannot (Barnes, 2011). Throughout the rest of this paper I will be discussing two of the most prominent existentialists, Kierkegaard and Nietzsche.
...t is . What really accentuated the story's realness was the cold-harsh fact that no one is exempt from death. This was given when Gerasim said to Ivan that everyone dies (p135). As the last book Tolstoy made before his conversion to Christianity: this book, delving deep into death, could reveal some clues about what the bible is trying to tell us about the truth of death. Is death the end, the process, or...the beginning? Who knows? One thing for certain is that every individual goes through the grief process a bit differently, and Tolstoy has proven that through his main character, Ivan Illych.
Existentialism is a term associated with intellectual history. Through propagation of postwar literary concepts and philosophical works, existentialism became part of a cultural drift that prospered in the 1940’s and 50’s, especially in Europe. This concept points out unique groups of philosophical quandaries and now identifies with distinct twentieth and twenty-first century inquiries. It is not so much concerned with “existence” indefinitely, but more precisely the assertion that human existence requires new classifications that are not found in the theoretical range of neither ancient or modern thought. Human beings as a whole can be established neither as beings with set attributes, nor as beings interacting with an abundance of objects. From an existentialist view, to know the truths of science is not enough to understand what exactly a human being is. Human beings cannot possibly be completely understood in terms of basic sciences, such as biology, psychology, physics, etc. They also cannot be understood in just a dualist, “mind and body” view. Existentialism does not reject the cogency of these categories, it just simply states that these cannot be the only traits examined, when trying to understand what it is to be a human. Neither moral theory nor scientific thinking is sufficient. Therefore, existentialism can be defined as “a 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad” (Merriam-Webster).
Existentialism is defined as a philosophical movement that human beings are completely free and responsible for their own actions. Existentialists will try not to cause waves and remain completely uninvolved with anyone because they do not want to hurt anybody. There is absolutely no such thing as an existentialist because he would have to be so uninvolved to the point where he would not be able to live at all. Although the two stories: The Metamorphosis by Franz Kafka and The Stranger by Albert Camus are very different in approach, their endings are similar in that they both support the basics of existentialism.
Existentialism is a 20th century philosophical belief that emphasizes individual existence, freedom and choice. It was first brought to public attention, through Jean Paul Sartre’s book L’existentalisme est un humanisme in the mid 1940’s. The philosophy allows humans to define what the true meaning of life is, to make their own rational decisions despite living in an irrational world. It deals with the absurdity of life and emphasizes action, freedom and decision as a fundamental. And the only way to rise above the essentially absurd condition of humanity (which is typically categorized as suffering and death) is by exercising personal freedom and choice. The philosophy of Existentialism and the Absurd is presented through the literary works
Between 1875 and 1877, Leo Tolstoy, nobility by birth, wrote installments of Anna Karenina. While writing Anna Karenina,” he became obsessed with the meaning and purpose of life. This led Tolstoy to compose the essay, My Confession, detailing his agonizing religious and moral self-examination, published in 1882. He devoted another three years to the discovery of the meaning and purpose of life. At the close of the seven years of only non-fiction essays, Tolstoy resumed writing and publishing fictional works. However, he did write two more essays devoted to the meaning of life, What Then Must We Do (1886) and The Kingdom of God is Within You (1892). Tolstoy, in 1886 wrote a particularly intriguing tale of a bishop and three old men, The Three Hermits,” which reflects Tolstoy’s search for purpose and the meaning of life.
Existentialism is the epitome of the unknown. There is no straightforward explanation of what exactly it is, there is only certain characteristics and behaviors that describe existentialist views. Throughout today’s world, there are examples of it everywhere, it’s found in movies, books, songs, and just people in general. Existentialists are known to think and do for themselves only. They believe that to understand what it means to be human requires understanding of themselves first. Some very well known pieces of entertainment existentialism is found in are: Hamlet by William Shakespeare, The Metamorphosis by Franz Kafka, “The Yellow Wallpaper” by Charlotte Perkins Gilman, The Stranger by Albert Camus, and The Breakfast Club by John Hughes. The Stranger is a book written about a young man whose mother dies, which soon leads him to becoming acquainted with the feeling of not caring about what his actions do to others or himself. The main character Meursault starts helping his friend Raymond, carry out ways to torment his mistress. Out of nowhere while at the beach, Meursault shoots Raymond’s mistress’s brother. He is thrown into jail and tried, but he seems to not be affected as much as he should about his actions. He first finds it hard to live without cigarettes, women, and nature, but he soon finds out he doesn’t need any of those. After being sentenced to death, he is suggested to turn away from his atheism but later realizes that human existence has no greater meaning. This realization and acceptance is what truly makes him happy (Camus). Next, The Breakfast Club is a very relatable movie about high school students suffering the consequences of their actions in detention. The kids are all of ...
“To whom shall I tell my grief?” Grief must receive closure. Grief has the power to make the strongest person helpless. For an individual to share their grief they receive a sense of compassion instead of endlessly searching for answers. In the short story “Misery”, Anton Chekhov effectively shows the desperation of communication through the character Iona Potapov and his mare. Chekhov illustrates the difficulty Iona faces to communicate his sufferings to the various people he speaks to as a sleigh driver. He accomplishes this through his style of writing, imagery, and the events that take place in the story.