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Nihilism originated somewhere around the mid-1800s, it was a shift from the social philosophy around that time which viewed life with purpose and meaning which was found usually though God, or some religious doctrine, however Nihilism is the philosophy that dictates the meaninglessness in life; it leaves an empty and void existence. Nihilism is usually associated with German philosopher Friedrich Nietzsche is often although not a Nihilist himself Nietzsche wrote a considerable amount concerning Nihilism and its implications as a philosophy. Nietzsche saw Nihilism as a growing problem, he believed that as the world grew conscious of Nihilism it would destroy all morality and meaning man has created, this is because he would realize the meaninglessness of it all. Nietzsche argued that Nihilism would destroy society, as it would eradicate any meaning or purpose man sees in the world and create a moral less society that is chaotic and brutal, that would lead to humanities end.
While Nihilism takes and voids all meaning from all objective reality it fails to address the subjective meaning that exists. Nihilism suggests that a void and meaningless reality would mean a standstill of chaos with no progression, or that’s at least what Nietzsche warned us about. However any observations of everyday life are great example that contradicts this. A religious person for one is someone who lives a life of meaning, now although that meaning may be depended on the individual or subjective thought, it still positioned the way an individual’s life is lived. The very idea of people living life everyday suggests that actions to choose to live must mean that people have at least some subjective meaning, whether they are religious, atheist or nihilist...
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...e enough to conceive of Sartre’s freedom and does absolutely nothing to help those who do need help to achieve “true” or freedom that is to live life in the way you choose.
I think that Marcuse makes very valid criticisms of existentialism; I do not think that they negate the existential philosophy but they rather they render it to a very limited usefulness. The strongest point I think Marcuse argues is against Sartre’s depiction of freedom, Sartre argues that we are all free, but how valid is this freedom when people are born into facticity that doesn’t even give them the basic rights of food and water. The fact that people are dying from social injustice such as, hunger, disease, and war does not excuse us who are more fortunate to not intervene as these people are not really free and more importantly existentialism does not help those facing these problems.
In philosophy “Nihilism” is a position of radical skepticism. It is the belief that all values are baseless and nothing is known. The word “Nihilism” itself conveys a sense of abolishing or destroying (IEP). Nietzsche’s work and writings are mostly associated with nihilism in general, and moral nihilism especially. Moral nihilism questions the reality and the foundation of moral values. Nietzsche supported his view on morality by many arguments and discussions on the true nature of our inner self. Through my paper on Moral Nihilism, I will explain 5 major arguments and then try to construct a deductive argument for each, relying on Nietzsche’s book II “Daybreak”.
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
It is “being what it is not and not being what it is.” (Being and Nothingness 28) Therefore, being for-itself is roughly being nihilistic, because for-itself is nothingness. It is the opposite of being in-itself, which is not self aware and is merely consciousness. The being for-itself is self aware and creates the meaning of the in-itself, but on its own exists as nothingness, because the for-itself cannot exist unless the in-itself also exists. In the simplest terms, it is the intrapersonal dimension of consciousness and
Throughout the post World War Two era, many people became homeless in countries such as France, Poland, Belgium and other territories of war because of the economic collapse. A Cold War also emerged between the two rising power countries in the world, the USSR and the United States. The emergence of the United Nations, which was a council where the countries of the world could get together so they could discuss global issues, had given some hope to those but only on the surface. In France specifically, there were homeless people all over because of economic weakness, little military power because of Hitler’s occupation of France, and most importantly the corrupted psychology of the people. Jean Paul Sartre became part of the miserable France after World War Two. Sartre fit right into the era of doubt and dismay. He was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and critic. He also became one of the primary figures in philosophy of existentialism and phenomenology, along with being a leading figure in 20th century philosophy and Marxism. When Sartre was captured during World War Two by German troops, he realized no person existed that did not make an impact on the entire human race such as Hitler who had made a negative impact on the world. What makes Sartre unique to the era of misery in France because he questioned God and changed France’s presence in the world by making the French change how they acted towards one another and how to question, with the new philosophy of existentialism that states one person fashions the entire race.
Existentialism is a philosophical movement rooted in the work of the Danish philosopher Søren Kierkegaard, who lived in the mid-1800s. The movement gained popularity in the mid-1900s thanks to the work of the French intellectuals Jean-Paul Sartre, and Albert Camus, including Sartre’s Being and Nothingness (1943). According to existentialists, life has no purpose, the universe is indifferent to human beings, and humans must look to their own actions to create meaning, if it is possible to create meaning at all. Existentialists consider questions of personal freedom and responsibility.Existentialism, better classified as a movement rather than a doctrine of philosophy, emerged in the mid to
Nihilists-People who believe traditional morals, ideas, etc. have no worth or value. They believe society 's political and social institutions are bad and it should be destroyed. They believed that anything and everything associated with the Tsar should be eliminated. An Example of a Russian nihilistic group is the peoples will who believed the only way to achieve freedom was to kill the czar.
It was in the 19th centuries where a French writer Jean-Paul Sartre who popularized the concept of existentialism during his play No Exit. The play was published in 1943. Sartre explained Existentialism, which states in the belief that life has no meaning. Reynolds stated that, “People should be responsible for themselves rather than make excuses for the occurrences in their life, the belief that humans have free will” ( ). Each is separate from all other individuals, so each person has the power to place himself in the position he wishes, that every individual is responsible for his actions.
At the time of his death on the fifteenth of April, 1980, at the age of seventy-four, Jean-Paul Sartre’s greatest literary and philosophical works were twenty-five years in the past. Although the small man existed in the popular mind as the politically inconsistent champion of unpopular causes and had spent the last seven years of his life in relative stagnation, his influence was still great enough to draw a crowd of over fifty thousand people – admirers or otherwise – for his funeral procession. Sartre was eminently quotable, a favorite in the press, because his statements were always controversial. He was the leader of the shortly popular Existential movement in philosophy which turned quickly into a fad for the disillusioned post-World War I generation, so even when the ideas criticized were not the ideas of Sartre’s Existentialism, he still came to the public mind. Sartre was alternately celebrated and vilified, depending on which side of the issue the speaker or writer was on, and whether or not Sartre had early espoused – and possibly later turned against – the ideals in question. Despite Sartre’s many political and philosophical about-faces, fellow Marxist political philosopher Herbert Marcuse said of him, “He may not want to be the world’s conscience, but he is.” [Hayman, 458]
The key belief of existentialists is that existence precedes essence. In order to understand that claim we must first understand what Jean- Paul Sartre means by the term “essence.” He gives an example of a person forging a paper-cutter. When an individual sets out to make any object, he/she has a purpose for it in mind and an idea of what the object will look like before beginning the actual production of it, so this object has an essence, or purpose, before it ever has an existence. The individual, as its creator, has given the paper-cutter its essence. Using the paper cutter example, Sartre argues that human beings cannot have an essence (or purpose) before their “production,” becaus...
Jean-Paul Sartre (1905-1980) is referred to as the most popular existentialist of the twentieth century and was born out of the third force movement in psychology. The third force movement of the twentieth century consisted of a diverse collection of psychologists and philosophers that did not all share universal principles, but were all reacting to the new orientation of psychology, which differed from behaviorism in that it did not reduce psychological processes to reactions to mechanical laws of physiological events but acknowledged the mediating and active role of the mind (Brennan, 2003). Despite the diversity of the third force movement, there were commonly shared views amongst its pioneers. One of these views was the focus on personal freedom and responsibility in terms of decision making and fulfilling ones potential (Brennan, 2003). The mind was considered to be active, and dynamic and a place where an individual could express their uniquely human abilities of cognition, willing, and judgments (Brennan, 2003). There was an emphasis on the self, and an acknowledgement of the strive of humans toward individually defined personality development. Existentialism holds that an individual is free to define his or her life course through his or her choices and decisions, but individuals are responsible for the consequences of their personal choices and decisions, and therefore freedom is a burdensome source of anguish (Brennan, 2003).
Jean-Paul Sartre was a notable French philosopher and writer of the 20th century whose literary works have strongly influenced the world of academia and spurred intellectual contest in the Modern era. In Sartre’s 1945 publication, “Existentialism and Humanism,” Sartre had argued extensively about the notion of abandonment – the notion that we live freely in this world without purpose, and his stance on atheistic existentialism. His main argument was that existence precedes essence so humans acquire meaning through lived experiences since humans are free to choose and decide for themselves. From this, he concludes that there exists no such thing as ‘a priori’ morality and that “God is a useless and costly hypothesis” (28). In this paper, I will be rebutting Sartre’s moral nihilism argument since it lacks apparent linkage between the notion of freedom of choice and the idea that ‘a priori’ morality does not exist.
Existentialism could be defined as a philosophical theory that focuses on the individual person being a free and responsible person who determines his or her own development through acts of will. Existentialism is a thesis that has been discussed by some of the greatest philosophical minds ever to live. Minds such as Kierkegaard and Nietzsche all had their own view on what existentialism was and major impact on the development of this thesis. Each of these philosophies played a huge influence on a great mind that would come later on in history. That was the mind of Jean-Paul Sartre. Sartre, who is considered one of the great philosophical minds, based many of his ideas around the idea of existentialism and phenomenology. Throughout this paper we will take an extensive look into the life and mind of Jean-Paul Sartre.
There are many different techniques and approaches to group counseling. The approach that I found to be the most interesting is the existential approach. “The existential perspective holds that we define ourselves by our choices” (Corey & Corey, 2014, p.114). This approach can be successful in therapy because it allows one to oversee one’s future. In this paper, I’m going to generally discuss the existential approach to therapy and where it can be used.
Sartre based his philosophy first and foremost on mankind's innate free will, and declared that it is a by-product of the interaction between being and nothing. According to Sartre, individuals are free from the moment of their birth and they continue on throughout life to define their essence. The nature of an individual is what we have done in the past and wha...
Existentialist views in my understanding is a difficult concept to define. From various philosophical theories read so far, existentialism focuses more on the existence of the human being in itself rather than the various material and non-material (idealistic) influences that is associated with man. One of the first very popular existentialist - Jean-Paul Sartre in his description referred to it as a fundamental doctrine commonly shared by most philosophers who collectively believe that in the existentialist world, "existence preceded essence". This means that the most important