The first explicit prohibition of suicide was formulated by St. Augustine in the 4th century in his work “The City of God,” in which he postulated that the fifth commandment “Thou shalt not kill” also applies to suicide. He drew attention to the fact that it is not specified whom to kill, as it is done regarding the commandment not to bear false witness against “your neighbor”. “Patricide is more wicked than homicide, but suicide is the most wicked of all” (as cited in Yorick 's Blog, 2014). He also...
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...ld they still opt for the termination of their life?” As a society, we should probably revise our priorities in terms of what constitutes real value of caring for the old, week and helpless members of our society. May be we should shift our thinking patterns about the ill person as a “human machine (that) has outlived its productive span” and the maintenance of which would be an “unacceptable burden on the productive stratum of society” which would, in turn, justify the tendency of being disposed of “rather abruptly than allowing it to deteriorate gradually” (IslamiCity) into something that animated Islamic ideology for centuries. It is them for whom the care of the most vulnerable members of society “is a value in itself for which people are willing to sacrifice time, effort and money” and who do not take this virtue “as a debit but as an investment” (IslamiCity).
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