Euthanasi Active And Passive Euthanasia Essay

Euthanasi Active And Passive Euthanasia Essay

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According to James Rachels, “both passive and active euthanasia are permissible.” (Luper and Brown, p.347). He gives a doctrine from American Medical Association quoting,” mercy killing is contrary to which the medical professional stands” (Luper and Brown, p. 347). He makes arguments against the doctrine as to why it would be rejected. One, a physician should let the patient end his life if he wants to so that the patient does not have to endure the suffering. However, Rachels says in that situation it’s better for the physician to kill the patient, rather than letting one die because using lethal injections can be painless and quick, whereas, letting one die can be a slow and painful process (Luper and Brown, p. 348). He points out two kinds of euthanasia: active and passive. Active euthanasia is the killing of someone, whereas, passive euthanasia is letting one die. He argues of the doctrine that babies with Down’s syndrome should be allowed to have one simple operation than letting them die; the doctrine rejects the matter of life and death situation (Luper and Brown, p. 349). Therefore, active and passive euthanasia does not make a moral difference because in some cases it depends on the type of actions and consequences. I believe that his arguments against the doctrine are sounding because passive euthanasia can be a slow and painful processing.
According to Joseph Sullivan, “neither passive nor active euthanasia is permissible.” (Luper and Brown, p. 352). The immorality of euthanasia; it is never lawful for a man on his own authority to kill the innocent directly (Luper and Brown, p. 352). He then talks about God; God gave a man a dominance life and by no means should a man destroy it or on another man (Luper and Brown,...


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...1) There are four objections against Sullivan essay: one, the common good for the sake of the community; killing should be allowed. Two, people have the right to do whatever with their body; to mutilate other parts of the body for the sake of the whole community. Three, life may be refused. Four diseased body and harmful body parts or members should be removed (Luper and Brown, p. 354). The responses to these objections are that killing shouldn’t be allowed because individual autonomy: a man cannot give up his dominion of his life because life is a gift (354). The second response is that a person may mutilate body parts but not to destroy it! A third response is that life may not be refused because it’s an obligation to other and God (note in canvas). Battin objections are that age-rationing based on limited use of healthcare resources is not a healthcare option.

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