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Ethical challenges in healthcare
Ethical issues in healthcare conclusion
Ethical issues in healthcare
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"You can’t legislate morality. But you can give incentives for people to act in a moral fashion, regardless of what their beliefs are," Miriam Joseph says. She is a Registered Nurse in the critical care unit of North Shore Evanston Hospital. I spoke to her about her thoughts on the Hippocratic Oath and how it affects her work. "I think it plays into everybody’s practice, the morality of what we’re doing," she said, sipping a cup of green tea. Hard decisions always have to be made in medicine. These decisions include things as simple as whether or not to give a patient a minimally invasive surgery, and as complex as what to do in the case of a young girl becoming pregnant and wanting an abortion, against her parent's wishes or knowledge.
I first became interested in the Hippocratic Oath after spending seven months researching medical ethics and fallibility of humans practicing medicine. While researching new medical practices, I stumbled across the text of the original Hippocratic Oath. In reading it, it seemed to be very outdated and worn. I decided to refocus my research on the Oath and the few revisions that have been made to it since it was written 2500 years ago. While doing so, I spoke to two medical practitioners, Miriam Joseph, and Dr. Carol Cislak, an obstetrician and gynecologist at the same hospital as Ms. Joseph. Discussing the Hippocratic Oath with medical practitioners has provided me with valuable insights into the Oath's role in modern medicine. I investigated how issues in abortion, resource distribution, and end of life care affect doctors and their decision making process.
In the late 5th century BC, the Greek physician Hippocrates wrote what has come to be known as the Hippocratic Oath. He intended it to be a...
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..., be honored? Or should the organ be wasted? Should a person in the country or region that the organ is located be favored over a person higher on the list from another country or region? If two candidates are equally needy, how should their placement on the list be determined? By lottery? By seniority? Should a younger person be preferred over an older person, in terms of benefit from the organ? Should a mentally incapable person automatically disqualified on the assumption that they will not be able to stick to their anti-organ-rejection medication? More controversially, if a person received a transplant but the organ is failing, should they be moved up the list due to their dire need, or should another person be given a chance at a first transplant? Without basic guidelines, doctors are left to guess the answers to these questions and hope that they are right.
According to Pozgar (2016), the demand for organs and tissues for use in transplantation far exceeds the available supply. This is largely due to the increasing success rate of organ transplantation. This disparity between the supply and demand for viable organs has created an ethical dilemma. Since, there are not enough organs to help everyone, it must be decided who will, in effect, live or die. Those charged with making those decisions attempt to use a set of guidelines to determine who the beneficiaries will be. However, when a decision results in the suffering and/or death of another, there are going to be ethical questions.
Miles, S. H. (2005). The Hippocratic oath and the ethics of medicine. Oxford: Oxford University
As a junior in high school, I am considering medicine as a possible career choice. Through my research in this field, I discovered the Hippocratic Oath. The Hippocratic Oath is the most famous of the Hippocratic documents; it has served as an ideal for the professional attitude and ethics of physicians to the present; the historical origin of the oath is so obscure that even the date of its composition is placed from the 6th to the 1st century B.C.
Intro: The Hippocratic Oath clearly states, “I will not give a drug that is deadly to anyone if asked [for it], nor will I suggest the way to such counsel.”Steven Miles, a professor at the University of Minnesota Medical School published an article, “The Hippocratic Oath,” expressing that doctors must uphold the standards of the Hippocratic Oath to modern relevance. Euthanasia continues as a controversial policy issue. Providing resourceful information allows us to recognize what is in the best interest for patients and doctors alike. Today, I will convince you that physician-assisted suicide should be illegal. The United States must implement a policy stopping the usage of euthanasia for the terminally ill. I will provide knowledge of
Even since ancient times, it was recognized that doctors had power over their patients, and that there must be ethical implications coming with this responsibility. This was first represented in the Hippocratic Oath, which was created by an Ancient Gree...
In Rethinking Life and Death: The Collapse of Our Traditional Values, Peter Singer examines ethical dilemmas that confront us in the twentieth century by identifying inconsistencies between the theory and practice of ethics in medicine. With advancements in medical technology, we focus on the quality of patients’ lives. Singer believes that in this process, we have acknowledged a new set of values that conflicts with the doctrine of the sanctity of life.
This chapter will analyze the Hippocratic medicine using especially the study of the Hippocratic Corpus. In the texts of the Hippocratic Corpus, medicine becomes pragmatic and secular, with theories to explain natural causes of diseases and discussions about medical practices and professional ethic. The chapter will discuss fundamental theoretical and ethical changes in medicine after Hippocrates.
There are questions about transplant allocation in regards to the four major ethical principles in medical ethics: beneficence, autonomy, nonmaleficence and justice. Beneficence is the “obligation of healthcare providers to help people” that are in need, autonomy is the “right of patients to make choices” in regards to their healthcare, nonmaleficence, is the “duty of the healthcare providers to do no harm”, and justice is the “concept of treating everyone in a fair manner” ("Medical Ethics & the Rationing of Health Care: Introduction", n.d., p. 1).
The idea of Physician-Assisted suicide is one that carries many misconceptions and comes with much opposition. Of these opponents, many are doctors and nurses. This opposition is deeply rooted in the belief that the practice of medicine is one that has the sole purpose to increase the quality of life for people and to prolong life. These beliefs are rooted in the Hippocratic Oath, an Oath that all doctors promise to uphold. The Hippocratic Oath proclaims that “I will give no deadly medicine to anyone if asked, nor suggest any such counsel” ("The End of Life: Ethical Considerations"). This Oath is a major reason for many nurses and doctors opposing the practice; however, it is not the only source for opposition. In addition to the Hippocratic...
According to the Hippocratic Oath, which every physician must take, each physician is expected to deliver the form of care which she considers most beneficial to a patient's health. There are a few minor stipulations guiding treatment by a physician, but for the most part, doctors have much liberty in choosing a regimen for a particular patient. If we look only at the Hippocratic Oath as the governing body of a physician's actions, then we must admit that no doctor is obligated to broaden his views and seed treatments with which he is not already familiar. However, every year doctors are required to fulfill certain requirements in continuing educatio...
“Do Euthanasia and Physician-Assisted Suicide Violate the Hippocratic Oath?” ProCon.org. Lutheran Church Missouri Synod, 2001. Web. 21 March 2014.
The Hippocratic Oath was the example for medical etiquette for centuries and endures in modified form today. There is some uncertainty about when it was composed, the purposed for which it was intended, and the historical forces which shaped the document. It is said to have been written in the fifth century B.C. It's principles have slightly changed, if at all, regardless of the place and time, social systems, or religious beliefs. It is the basis for graduates of medical schools and the health professions all over the world.
Dr. David KL Quek. Is the Hippocratic Tradition Still Relevant in Today’s Medical Practice. http://www.vadscorner.com/editorial 10199.html 27 Nov. 2004
With abortion becoming legal in so many countries, it is hard for physicians to swear by an oath stating they would not perform abortions. According to the Center for Reproductive Rights 2013 Fact Sheet, about 61 countries, that is, 39% of the world’s population has made abortion legal. Therefore, doctors from these 61 countries would be breaking the promises they made when taking the oath not to perform abortions. For example, in the United States prohibition against abortion would violate U. S. laws and alienate 40% of its population. In the case of Roe vs. Wade in 1973, the United States Supreme Court rejected the Hippocratic Oath’s authority in prohibiting abortion based on the fact that the oath did not reflect ancient cultural norms but instead reflected the influence of Judeo-Christian views on
The first opposition to mercy killings was the Hippocratic oath which stated “I will not administer poison to anyone when asked to do so, nor suggest such a course”(Hippocratic). The Hippocratic oath was written by a Greek doctor who believed doctors must stay away from killing, only to be devoted to healing. The oath was an ethical foundation and guide for medical practice. Many physicians signed this oath up until the 20th century. This oath keeps physicians from helping persons in immense pain, from ending said pain (Hippocratic).