With these three sections in mind, I argue that how we define intelligence has strong ethical implications, and sheds light on human nature; whether we think so or not intelligence is intelligence, A.I. or not.
II. Defining Intelligence
As I have said in the introduction, there is no single definition of intelligence. What I have found is that the reason why there is no consensus on what is intelligence, and the reason why the definition of intelligence differs with each academic discipline is because there is no single factor that determines intelligence. Intelligence involves multiple factors and these factors are yet to be agreed on. So far, all that can be said about intelligence is that it is plural. For this ...
... middle of paper ...
... multiple intelligences is the perfect example of what I mean when I say intelligence differs in kind. In his theory of multiple intelligences Gardner lists nine types of intelligence which include verbal-linguistic intelligence, logical-mathematical intelligence, spatial-visual intelligence, bodily-kinesthetic intelligence, musical intelligence, interpersonal intelligence, intrapersonal intelligence, naturalist intelligence and existential intelligence (niu.edu). Listing the different kind of intelligences leads me to my next section, Defining Artificial Intelligence (A.I.). Before giving a brief history on the rise of artificial intelligence, and defining artificial intelligence, there is one question I would like you to ponder. If we accept theories that say that intelligence differs in kind, couldn’t artificial intelligence just be another kind of intelligence?
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