Compare The Study Of Obedience

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In 1963, Stanley Milgram a renowned social psychologist, published his study in obedience to authority which, although important in terms of understanding human behaviour, raised many ethical issues. This study was replicated in 2006 by Mel Slater et al. but as a consequence of the ethical outrage surrounding Milgram’s obedience study, it was not possible to completely replicate it. Through examination of the similarities and differences of both studies, this paper will demonstrate that the Slater et al. study was, in fact, an excellent replication of Milgram’s and has paved the way to more research on obedience previously unavailable to psychologists due to strict ethical constraints. (Banyard, 2012)
The key differences between the studies …show more content…

Since Slater et al. were replicating Milgram’s study of obedience, their setup was also identical. The advantage of this was that the were no variances slipping into the experiment thus ensuring that the findings were solid and pure of contamination due to minor changes; The results were genuine findings into human behaviour.
There are both differences and similarities in the findings of both studies. A key difference was that Milgram discovered that people could be persuaded to physically hurt another person when instructed to do so by an authority figure. In contrast, Slater et al. observed that when people are exposed to a virtual world and avatar, they elicit the same behaviours as though it was a real world. Despite these differences, these findings mean that further research can be conducted into obedience, as the virtual world removes the ethical constraints which had previously prevented …show more content…

The main similarity is in the strength of the studies. Milgram’s study, for instance, has been lauded as being an exemplary example of how an experiment should be conducted, as it was so highly planned and tightly controlled that every volunteer was exposed to an identical experience. By the same token, by utilising an avatar in the place of a human, Slater et al. were able to completely replicate the obedience study, establishing that virtual reality could prompt emotional responses for the avatar from the volunteers which mirrored those for humans. As a consequence of this, further experiments into obedience and other previously unethical studies can now be undertaken; using Milgram’s methodology but substituting an avatar for a human, thus complying with today’s more stringent ethical

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