CHAPTER 10 A very dramatic public ceremony is described in detail that involves meting out justice. On the village commons ppl gather and the rest of the village is behind them. Nine stools are placed for the egwugwu to sit. Egwugwu represent the spirits of their ancestors and are respected members of the community who can dispense justice in trials. Women stood on the edges of the circle. A gong is loudly blasted and the guttural voice of the egwugwu is heard. When he makes his appearance, it is very dramatic as he wears a fearful looking mask and pretends to scare the women. With him , nine other masked men emerge. Okonkwo's wives notice that one of the egwugwu walks with a springy step such as Okonkwo does. They also notice he is absent from where the elders sit. The leader of the egwugwu speaks some words. The hearing then begins. It involves a man named Uzowulu whose wife was taken away by him by her family. He wishes that either she return or they pay him his bride-price. The women's brother argues that she has been rescued because she is beaten every day and that she will return on the promise that he never hit her again. After the discussion the leader returns with a verdict. He tells Uzowulu to bring wine to his wife's family and beg his wife to return to him. He also expresses disgust at Uzowulu's cowardice in beating women and askes him to accept his brother-in-law's offer. The egwugwu and their system of justice are similar to Western society's notion of a fair public trial. The men who conduct the hearings are the senior members of the society, and have political as well as economic power, but they mask themselves to hide their identity, so that a fair judgment can be given. Here each party is given a chance to state their case and then the egwugwu leave to debate a verdict as well as a punishment or remuneration. The dismissive attitude one of the elders shows for a trial of this kind reveals the lack of power and respect that women had in this society. Not only does the women's brother speak for her, but she has no say in the verdict handed to her husband. Whether or not she wants to return is overlooked by the larger economic reason for her return. Her husband's hand is slapped for being so violent but other than that he is not punished for his crime, simply fined CHAPTER 11 One night, Ezinma and her mother are sitting in... ... middle of paper ... ...anly fsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sd fsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sdfsdihsdlhsdodsdjohndjsjdkl hd shduiosy yuio sduisui sd ure i entually will
While she might think that her plans are working, they only lead her down a path of destruction. She lands in a boarding house, when child services find her, she goes to jail, becomes pregnant by a man who she believed was rich. Also she becomes sentenced to 15 years in prison, over a street fight with a former friend she double crossed. In the end, she is still serving time and was freed by the warden to go to her mother’s funeral. To only discover that her two sisters were adopted by the man she once loved, her sister is with the man who impregnated her, and the younger sister has become just like her. She wants to warn her sister, but she realizes if she is just like her there is no use in giving her advice. She just decides that her sister must figure it out by
Because of her association with the young man, the police were planning to arrest her, but her father sold all of his worldly possessions, including his house in the city land his father had given him, and gave the money to the police in exchange for his daughter’s freedom. After fleeing from the city to the country, the girl writes a letter to her lover relating that “you must love him for this, manman says, you must. it is something you can never forget, the sacrifice he has made.” P.22. Sadly, her lover dies in route to America and she remains in Haiti bound to the sacrifice her family made to save her life. There is no freedom from oppression and suffering for the young man, no freedom from suffering and guilt for the young woman, and presumably, no freedom from poverty for her family in the years to
" If there is a man who takes his sister, .......it is a disgrace; and they shall be cut off......"(NASB
Res Ipsa Loquitor Doctrine: Vicky could argue for a res ipsa jury instruction however it is unlikely that it would be granted because she would be able to prove two of three necessary elements.
We decided that the Mau Mau’s violence was justifiable in this case.The one fact that made us lean towards the decision was that there were among 30,000 Kenyans who lost their lives toward this uprising, and only 30 British died. As both the defendants and prosecutors did an excellent job, I believed that the Defense's case was more organized with facts, arguments and quotes that helped me
comes to attack them in order to even the score for the killing of her son. Then she leaves taking
...ess her husband just so happens to die. Her husband has spent most of his nights with the couple’s personal servant, Sarah, who has conceived the children of this man. Ms. Gaudet also dislikes the children solely for the fact that they remind her much of her husband. Manon is soon granted her freedom when her husband is murdered by African- American rebels.
In this court there were three different choices. One choice was trial by fire which the accused had to pick up a red hot iron bar and leave court. After three days they had to return to the court and the bandages were removed. If the wound started to heal they were innocent but if it did not heal they were pronounced guilty. Ordeal by water was when the accused had their hands and feet tied together. They were then thrown into water. If they floated they were guilty but if they sank they were innocent. Finally trial by combat was were noblemen would fight (usually to the death) with their accuser and the winner would be crowned right.
The courtroom is a ritualised space, involving costume, language, spatial organisation and so on, and courts, therefore, constitute performative exercises of power. Discuss some of the ways in which courts demonstrate power and/or power relations.
...ociety expected of her. She makes the decision to forsake her duties towards her children and her husband to go fulfill her duties to herself to find a identity. Women even today in many cultures go through the same situations as Nora and Georgiana sacrificing they identities and desires.
"I shall show you what happens to people who defy the laws of the land! In the tribunal everybody is equal, here there is no regard for rank or position. The great torture shall be applied to you!" (194)
For my research paper I decided to observe at the North Justice Center in Fullerton, CA for the morning session. My goal entering there was to watch the process of a criminal trial since I felt that would be the most interesting and would allow me the opportunity to witness all the working parts of our justice system in action. While waiting for the criminal trial to open its doors and start, I managed to come across a post- arraignment court, where I was able to watch a different side of our criminal justice system. This is the side that enforces the punishment and makes sure that restitution is paid for whatever crime was committed. By far the most interesting thing I took from this experience was the differences in how the judges conducted themselves in their courtrooms and the amount of discretion that they were allowed to use. For this paper I will be going over what I observed in both the post-arraignment court and the criminal trial and analyze my findings in a sociological context.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
The Egwugwu from Things Fall Apart act like the chorus in a Greek Tragedy, such as Antigone. These figures, the elders of society who speak in behalf of the spirits, are present to provide background information and extra news It is imperative for the audience to know of this information for them to follow plot development. In both situations, these groups are the elders of the culture. A member of the Egwugwu tells Okonkwo to not take part in the killing of Ikemefuna, but Okonkwo disobeys the order and slays Ikemefuna himself. Just as the chorus of a Greek Tragedy relays the messages of the gods to the citizens of the town, during certain rituals, the Egwugwu convey the teachings of important spirits. Their influence is displayed when they hear the case of Uzowulu, who is soon forced to beg his wife to return to him. This shows that the orders of the Egwugwu are always followed, weather the citizens want to or not. These teachings and directions are not alterable, and must always be obeyed.
Her thoughts and decisions are anything but just and ethically correct. She has not been fully experiencing the joy that marriage should have brought. She felt the death of her husband as the beginging of her new world. Her dream and excitement of entering