The Good Earth
Type Two Journal—The Good Earth—Wang Lung, Olan, Lotus, Uncle
“Are we not to see the moth-browed bride?”Pg.24 Tactless- The uncle is tactless because everyone already expects a farmer’s wife to be unattractive and he has no remorse to mock his nephew.
“This woman is well enough!”Pg.28 Content- Wang Lung becomes content with his wife when he learns that she cares for him more than anyone else.
“When I return to that house it will be with my son in my arms. I shall have a red coat on him and red-flowered trousers and on his head a hat with a small gilded Buddha sewn on the front…” Pg.34 Pretentious- Olan is pretentious because she wants to show the great house that she is no longer the slave that they knew, but she is a successful wife that has borne a healthy young son.
“Thus everyone will know I have a son!”Pg.39 Proud- Wang lung is proud to have a son as his first child. It is a symbol of good fortune, and he wants the word of his son and good fortune to be known to everyone.
“I will tell your words to the whole village!” Pg.66 Coercive- The uncle coerces Wang Lung to giving him money by threatening him to tell the village that Wang Lung cursed his whole family, his flesh and blood.
“My nephew there he has silver and he has food, but he will give none of it to us, not even me, and my children, who are his own bone and flesh.”Pg.77 Contemptuous- The uncle is becomes contemptuous after his second visit to Wang Lung asking for money. After he is turned away with nothing he attempts to turn the village upon him their hunger forcing them to scorn him for having food.
“There and there and there!”… “That is for a thief!” Pg.119 Reproachful- He is reproachful of his children for belittling themselves by stealing. He does not know how to be proud of someone that steals.
“There is nothing to sell except the girl.”Pg.124 Truthful- Olan is truthful to Wang Lung by telling him that the only way to get back to the land in their current situation is to sell their only girl to slavery.
“If I had the gold and the silver and the jewel, I would buy land with it, good land, and I would bring forth harvests from the land!” Pg.130 Sincere- Wang Lung is sincere because he would not buy luxuries for himself, but instead he would but land that would sustain all generations to come and could never be taken away.
In the beginning paragraphs of Mrs. Spring Fragrance, Sui Sin Far introduces readers to the Chin Yeuns and their beautiful 18-year-old daughter, Mai Fwi Fan, who goes by her American name, Laura. Sui Sin Far describes the Chin Yeuns as living “in a house furnished in American style, and wore American clothes, yet they religiously observed many Chinese customs, and their ideals of life were the ideals of their Chinese forefathers” (865). Abiding by Chinese tradition, Laura’s parents have “betrothed their daughter” (865) to the son of the Chinese Government school-teacher. Laura confesses to Mrs. Spring Fragrance that she is actually in love with Kai Tzu. Mrs. Spring Fragrance is the only person who knows about the relationship between Laura and Kai Tzu. Unfortunately, for Laura, her betrothal is quickly approaching. Mrs. Spring Fragrance, trying to cheer up her young friend, quotes the famous l...
one page 11) this indicates that he is a selfish man and cares for his
One day an old man comes to join the family for supper-- he new Poh-Poh from Old China... the man is odd looking and Liang thinks him to be "the Monkey Man" from the ghost stories her grams is always telling. Regardless Liang and this man she comes to call Wong-Suk become great friends. They go to the movies together and get jeered at (I'm not sure if this is beacause 'Beauty and the Beast' or because they are Chinese); he tells her stories; and she dances for him.
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
... to the husband. Yet the reader is presented with woman Wang, who ran away with another man from her husband, Jen. Some of the reasons of her departure could have been neglect from her husband, that she had bound feet and that she had no children. Her actions contradicted any moral wife at that time. After relentless pursuit of happiness woman Wang returned home, there she met her death. The Legal Code justified certain parameters of vengeance on behave of the husband toward his adulterous wife. Nevertheless, Jen was not allowed by the law to simply slaughter his wife. Moreover Jen accused an innocent Kao, for which Jen could have been sentenced to death. Were woman Wang's actions right is for the reader to decide.
Wang Lung starts off poor, but happy. While he is not satisfied with his place in life, especially compared to the seemingly mighty and rich House of Hwang, Wang Lung is pleased to have a wife, Olan. Olan helps him in the fields, in addition to all of her housework, and she bears him sons. With her help, Wang Lung becomes successful and rich. His displeasure in his place in life is evident with Olan; while he is pleased to have her as his wife, he is upset that he cannot afford to have a wife with bound feet. Although he is disappointed in Olan’s appearance, it does not truly affect him until he becomes rich, at which point he decides that she is too ugly and he must take another wife, against his father’s wishes.
to the beloved” (pg. 6). In this he is discussing the absence of moral responsibilities in
In her short story “Where Are You Going, Where Have You Been?” Joyce Carol Oates portrays the loss of innocence into adulthood of a self absorbed fifteen year old girl, Connie, through the demonic antagonist,Arnold Friend, created through internal and external events. The story takes place in a suburban area, in Connie's family home or the local mall where Arnold Friend and Connie meet. Some of the more critical events are internal; these events are given intensity, suspense and climax through the syntax and style employed by Oates.
Throughout the story, Arnold Friend is portrayed by Oates as a creepy, provocative stalker. When Friend is first brought to the attention of the reader, it is when Connie is out with friends. As she walks by Friend’s car, he “wags a finger” and says “Gonna get you, baby.” This also displays how underdeveloped Connie 's psyche is. This first notion sent by Arnold Friend should have startled Connie, but she payed no attention to it, she was too concerned with the moment of attention she was receiving from Eddie and all the people around her. Arnold Friend comes to Connie 's home, knowing she was alone and attempts to persuade her to get into his car to go for a ride. This is the first time Connie has ever talked to Arnold Friend, but he already knows everything about her. He knows where she lives, where her parents are, who her friends are, and what her interest are. Connie questions how he knows all of her personal information and he replies with “I know your name and all about you, lots of things. I took a special interest in you, such a pretty young girl, and found out all about you” (Oates). This quote is a clear indication that Arnold Friend is a threatening, menacing stalker. All of these scenarios show Arnold friends underdeveloped psyche. He is somewhere around thirty years old, and does not know what is right and what is wrong. From Oates description of Arnold Friend and his
When O-lan’s and Wang Lung’s first child is born they dye eggs red and distribute them to the village to shown their first born is a male. After a year of good rains Wang Lung begins to amass a good fortune so he hides the money that they make so people will not try to borrow it. Again, the produce from the year is good, and Wang Lung is able to hide more silver. He buy land from the great house in town and it is very fruitful, yielding more harvest than his own land. Now everyone in the village knows that Wang Lung is the owner of a piece of the Hwang land. His status rises in the village.
“Where Are You Going, Where Have You Been” by Joyce Carol Oates is a fictional short story about a perverted man trying to take a 15 year old girl from her home. Through setting, characterization and dialogue Joyce Carol Oates successfully achieves the idea of Arnold Friend as a symbolic satan.
She knew from her classical studies that she was the wei wang ren, 'the person who had not yet died.'; Having survived her spouse, she was required to rear his sons and support his parents, but on no account could she revel in her
Connie’s first encounter with her adversary occurs when she sneaks across the highway to a diner instead of going to the movie theater. Arnold Friend is depicted as ‘a boy with shaggy black hair, in a convertible jalopy painted gold.’ (Oates 7.46) After Connie glanced over her shoulder at him a second time, Arnold Friend exclaims that he’s “gonna get you, baby”. Connie thinks nothing of it and ignores him. Little did she know that he wanted ...
“‘If you sell the land, it is the end.’” (360). There is absolute truth in these words, if one was in rural, turn-of-the-century China. These wise words, quoted by the main character Wang Lung, come from Pearl S. Buck’s enlightening historical fiction, The Good Earth. In the story, Wang Lung, a poor young farmer, marries a slave of the powerful Hwang family, O-lan. Together, they face hardships and triumphs, prosperity and famine, along with the birth of their three sons and two girls (the fifth child died of strangulation). Throughout Wang Lung’s life, he evolves dramatically in response to the many challenges he faces. In particular, his wealth, idea of women, and the earth itself change Wang Lung’s attitude and point of view as he rises in the social classes of China.
Paul A. Doyle, a literary critic, remarks that Buck's stories were improbable and simplistic (Chauhan, 1994, 120). He later adds: "In structure, The Good Earth uses a chronological form which proceeds at a fairly regular pace. Buck's stories take the epic rather than dramatic form, that is to say, they are chronological narratives of a piece of life, seen from one point of view, straightforward, without devices; they have no complex plots, formed of many strands skillfully twisted, but belong to the single-strand type, with the family, however, rather than the individual as a unit (Buck 35). As Wang Lung and his father begin this family strand, one by one characters are introduced from Wang's viewpoint. In regards to women in his society, he objectively portrays them for what they are worth. In spite of his smooth surface, the novel shows a complicated feminism. On the one hand, the woman's situation is clearly, almost gruesomely, presented: Chinese village society is patriarchal, oppressive, and stultifying to women (Hayford, 1994, 25). The clearest illustration of this occurs through O-lan, the wife of Wang Lung.