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Mythology of all cultures
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Once, long ago, the Onara tribe fled to what is now Treegap from yet another enemy that drove them out of their land. They were a peaceful people who didn’t believe in violence and were kind to all. They were used to being pushed around by other villages with weapons and a blood-thirsty nature, but this time was worse than others. They had settled on a fertile river bank, built strong, permanent homes and were very happy. One day however, the Dari tribe came to their spot, hungry for more land. They ransacked the village, stealing what they could and killing people randomly or even for something as small as a pair of moccasins. The Onarans did not fight back, instead, they watched their beloved village be destroyed. Tired and sad of who and what they left behind they prayed for a time of joy and prosperity to come back to their village. After weeks of continuous prayer, finally Pohara their goddess of life answered them. Pohara told the chief through a dream, “I grant the Onara a girl to lead your village--a savior from what is coming.” With that she left the dream.
The next day, a baby on a small raft floated towards the Onara’s new village. At once, the chief knew what the baby was and why it was there. He studied the child. She had dark hair and eyes a dashing purple color. The villagers gathered around her. The chief announced, “She has come to save us.” He lifted her to the sky and suddenly, a ray of sunlight spiraled toward her and covered her body with light. She smiled, and at once they all knew that there was something special about this girl, who could in fact be their savior.
Raised by the chief, Aiyana, meaning forever blooming, was a happy eleven-year-old. She earned her name (before they called her Pohara, after the...
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...uld to make them feel the pain she felt now because of them. The last man left she began to weep. She wept about what she lost. She wept about who she lost. She wept because she failed to fulfill her reason for existence. Mad at herself and the world, she wept. She dug a hole at what was once the village’s center, just big enough to fit herself. Still crying, she dropped herself effortlessly into the hole. She brushed the soft soil on top of her. With no will to live, she covered herself completely with the dirt. She wept, and wept, and wept, in the darkness of her new home. Her tears were so many that they spurted up from the ground. An ash tree grew next to where she lay, symbolizing the ashes of the Onaran tribe. Her tears created a freshwater spring, granting whoever should drink it eternal life. The girl who could not die wept, and probably will weep forever.
The English took their land and disrupted their traditional systems of trade and agriculture. As a result, the power of native religious leaders was corrupted. The Indians we...
must die." God spoke to her and she acted upon the support of a loved one.
purpose; she flees from him. He then sees the souls of those who died in battle.
While showing how brave and unselfish she was, she also showed that she was fragile and not as strong as she used to be. “A black dog with a lolling tongue came up out of the weeds by the ditch. She was meditating, and not ready, and when he came at her she only hit him a little with her cane. Over she went in the ditch, like a little puff of milkweed.” Even though she hit the dog only a little, it caused her to fall into a ditch. At last there came a flicker and then a flame of comprehension across her face, and she spoke. "My grandson. It was my memory had left me. There I sat and forgot why I made my long trip." This shows how her mind went blank, causing her to forget why she had made the journey.
I looked around at everyone in the room and saw the sorrow in their eyes. My eyes first fell on my grandmother, usually the beacon of strength in our family. My grandmother looked as if she had been crying for a very long period of time. Her face looked more wrinkled than before underneath the wild, white hair atop her head. The face of this once youthful person now looked like a grape that had been dried in the sun to become a raisin. Her hair looked like it had not been brushed since the previous day as if created from high wispy clouds on a bright sunny day.
The notion of the Native Americans being a savage race who are inherently dangerous is a prevalent misconception in both storylines. In Zitkala Ša’s story the missionaries arrive at the camp in order to offer a new life and education to the children of the tribe. Yet, Bonnin alludes to the prospect that the invitation goes beyond the good, Christian nature of those offering schooling to the young Indian children. There is an underlying ...
the threat of mysterious, unknown intruders with possible intentions to harm the tribes, now causes harm to
...o keep the family together, nevertheless the family’s tension, anger, and jealousy overwhelmed them which in the end led to Ona’s suicide. The sisters never had a wholesome relationship to look up to. In turn, the entire family suffered from the past.
...her to feel despair. Her misery resulted in her doing unthinkable things such us the unexplainable bond with the woman in the wallpaper.
When turmoil comes about, many have merely one attribute to rely on to help them overcome certain disasters: their faith. The characters of Things Fall Apart are no exception. The people of Umuofia call upon representatives of the spirit world as a means of hospitality. They rely on their religion to settle resolutions with other tribes and to answer questions. They depend on the spirit world also to take care of punishments and in addition play a significant role on new born babies. Unfortunately, the strong reliance with the spirit world collapse when the White Christians invade.
He is gone for such a long time that she has no choice but to find another man to support her. Her old husband’s kinsmen find out about what she has done and send her into exile. This exile was not her choice, similar to the wanderer. The reader should feel sympathy for the wife because she would have not survived on her own if she did not find another man to support her. She was only looking out for herself. She is then sent by her old husband’s kinsmen to live in the woods in a hole in the ground. She is utterly alone with only herself to keep company. Similar to the other two poems, she had an abundance of time to think about her life during her
Pyramus and Thisbe lived in Babylonia and from the time they were young, were neighbors. They played together daily as children and fell in love as they grew older. Although neighbors, their families were hostile to one another so the love between Pyramus and Thisbe remained a secret. They had a special meeting place at a wall between their houses. This particular wall bore a scar. A large crack marred its smooth surface as a result of an earthquake long ago. Pyramus and Thisbe communicated through this crack when it was risky to see one another. One particularly magnificent day, they arrived at their usual meeting place. The beauty of the day made them lament their situation all the more. They cried as they watched two hummingbirds fly over the wall together. Suddenly they came to the decision that they would not be stopped from being together any longer. They decided to meet that night outside the city gates under a mulberry tree filled white fruit. This particular tree grew near a stream next to the local cemetery. Thisbe, hidden by a veil, arrived at the appointed spot first and waited patiently for Pyramus to come. All of a sudden, a lioness fresh from a kill, her jaws covered in blood, slunk out of the brush to satisfy her thirst at the stream. Thisbe, frightened by this disturbance, ran to a nearby cave. In her haste, she dropped her veil and the lioness grabbed it and shredded it with her bloody jaws. Meanwhile, Pyramus had arrived at the meeting place. As he approached the tree he could not help but notice the large paw prints of the lioness. His heart beat faster. As he approached the stream, his fears were confirmed upon seeing Thisbe’s veil torn and bloodstained. Unable to find Thisbe and fearing that she was dead, Pyramus was unable to contain his sorrow. He
She knew that she would weep again when she saw the kind, tender hands folded in death; the face that had never looked safe with love upon her, fixed and gray and dead.
...eceives people on earth, but it’s all out of a place of sorrow. She does it merely to look for her daughter in hopes of finding her.
As the villagers began to accept truth and not the superstitions, those who remained became very angry. The Ibo culture started to fall apart. The missionaries, Mr. Brown and Mr. Smith taught the women who were leaving their twins to die in t...