Joshua
Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” Exodus 17:9
This is the first passage of scripture where you find Joshua. There is a law called the law of first mention. The law of first mention is a principle that requires one to take a fraction of Scriptures where a principle, expression, or act is mentioned for the first time, in the Bible, and to study the first occurrence of this in order to get the fundamental inbuilt meaning of that principle, expression, or act. When this law is applied the simple meaning usually goes before the complex. Throughout the history of a term it may have grown in its meaning and undergone certain changes, yet the basic, original, fundamental thought is rarely lost. The fundamental concept more often than not controls the understanding of any idea expressed by a term in its present-day usage.
Here Joshua is mentioned as a warrior and also a leader in battle. This view does not change throughout the Scriptures. It may add to this meaning, but it is never done away with. Joshua throughout the Bible remains a leader, and a warrior for the Most High God.
How was Joshua such a great leader? He was dependant on, and faithful to God. He also took the commission given to him by Moses and God, and made it a lifestyle. What was this great commission? You can find it in Deuteronomy.
Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the LORD swore to their forefathers to give them, and you must divide it among them as their inheritance.” Deuteronomy 31:7
This commission given by Moses to Joshua was reaffirmed by the Lord.
The LORD gave this command to Joshua son of Nun: “Be strong and courageous, for you will bring the Israelites into the land I promised them on oath, and I myself will be with you.” Deuteronomy 31:23
Now what did that mean to Joshua? Well, take the first part, “Be strong” (çæ÷). The Hebrew word there is châzaq. The definition is: To strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, and be resolute. 1
Now take the second part, “Courageous.” The Hebrew word here is âmats (àîõ). The definition is: To be strong, alert, courageous, brave, stout...
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...ccomplish through the Holy Spirit. The power did not die in the New Testament, it was transferred. It is not only given to the select anymore. It is given to the ones who have chosen to choose. No more is it given by some miracle from heaven. It is given to those who choose to take the call. To those who are willing. God will give it to those who live lives of trusting faithfulness.
God is going to do a work. There is a battle taking place in the heavenlies. Are you ready? Are you willing? I say to now go into the world and be strong and courageous. The Lord is with you.
Bibliography
Drucker, Reuven. Inheriting the Land. Grand Rapids: Erdmans, 1983.
Hawk, L. Daniel. Joshua. Berit Olam. Collegeville, Minnesota
Hess, Richard. Joshua. Tyndale Old Testament Commentaries. Downers Grove: InterVarsity, 19--.
Woudstra, Marten H. Joshua. New International Commentary on the Old Testament. Grand Rapids: Erdmans, 1981.
Curtis, Adrian H. W. Joshua. Old Testament Guide. Sheffield: Sheffield. 19--.
Drucker, Reuven. Yehoshua/ Joshua. Brooklyn Mesorah Publications, Ltd., 1982.
Stern, David H. Complete Jewish Bible. Jewish New Testament Publications Inc. Clarksville, Maryland, USA. 1998.
3). The law claims to be fair, impartial and concerned with neutrality and equality. (Hulbert, 2010). It is concerned with justice, but in reality seems to be discriminatory. Justice is a lot more than solving a situation that seems problematic but is also constituted by considerations of substantive justice. (Hulbert, 2010). The law, in theory, is objective and without bias but in practice can be opaque and discriminatory. Abdirahman Abdi 37-year old man is one of many to experience the cruel reality of the law and its practices. On Sunday, July 24th at 9:30 am the police received multiple calls about a disturbance at a coffee shop in Ottawa. The police arrived, pursued Abdirahman Abdi and arrested him 250 meters from his apartment building. Witnesses say that Abdirahman was beaten with a baton and pepper sprayed. A very graphic video showed Abdirahman on the ground handcuffed with blood surrounding him while the officer held him to the ground with a knee. One of the eyewitnesses Zainab Abdallah tried to intervene, she pleaded with the officers telling them that Abdi has a mental illness, but that did not deter them. Abdirahman was dead 45 minutes before receiving medical attention. What has been questioned by black lives matter
When God first approaches Moses in the form of a burning bush, God says “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land,” (Exodus 3:7). Moses however, questioned God’s judgement, saying, “Who am I that I should go to Pharaoh and lead the Israelites out of Egypt?” (Exodus 3:11). Moses continues to question God throughout the rest of the chapter, but eventually begins his journey to rescue his
...yne A. The HarperCollins Study Bible New Revised Standard Edition . New York: HarperCollins Publishers, 1993. 1645-1722. Print.
While comparing both stories it is clear that madness has been caused due to the male roles throughout the stories. Whether it’s the lover, husband, or men in the community all have shown male dominance against women. At the end of "The Yellow Wallpaper," the narrator 's husband has pushed her towards "insanity." Gilman does not even give the narrator a name. At the end of "A Rose for Emily,” Emily simply dies and her society lives on. Even though Emily Grierson, from William Faulkner 's "A Rose for Emily,” and the narrator, from Charlotte Perkins Gilman 's "The Yellow Wall-Paper," has their differences, it is evident that they are both victims of their overbearing men and society, as they are forced into
Alienation caused from the dominant patriarchal society in Charlotte Perkins Gilman's "The Yellow Wallpaper," and William Faulkner's "A Rose for Emily", forces both protagonists into insanity. The narrator placed in solitary confinement by her husband, Emily Grieson’s overprotective father and both women’s obsession result in their madness.
There were many scenes in the story which reflect how Frankenstein had no guidance in learning how to interact in the real world. He did not know right from wrong and did several horrible things without completely knowing any better. For example, Viktor says “Could he be the murderer of my brother? No sooner did the idea cross my imagination, than I became convinced of its truth; my teeth shattered, and I was forced to lean against the tree for support.” Viktor is overwhelmed with the thought
“A Rose for Emily’’ By William Faulkner and “The Yellow Wallpaper by Charlotte Perkins Gilman,” are two short stories that both associate qualities of differences and similarities. Both stories have several similarities in setting, symbolism and characterization. A major difference of both stories are the point of view they were written in, “A Rose for Emily” is written in third person and “The Yellow Wallpaper” is written in first person point of view. The two short stories are about the women being forced into isolation because of their gender and the beliefs of the men controlling their lives. Both female characters are overwhelmed with maintaining the image that is imposed by the men in high societies, but even more with the feeling of imprisonment and dealing with being mentally and emotionally ill. Although, the stories are similar they have their own twists.
In the featured novel “Crimes of colour: racialization and the criminal justice system in Canada” the authors, Wendy Chan and Kiran Mirchandani illustrate their view points of Canada`s Criminal Justice System and how race and crime are connected. The first chapter, “From Race and Crime to Racialization and Criminalization,” addresses the connection that ‘race’ in Canadian Criminal Law is not really defined but rather it is viewed as a ‘trait’ possessed by individuals and groups (12). The authors want to argue the shift from “race” to racialization and “crime” to “criminalization”. They want to focus on the process of race and “highlight the historical influences of colonization and conquest in shaping the ideological frameworks developed around categories of race” (12). This concept of racialization allows one to understand racial meanings and other social forces like political, economic, religious factors. Also defines groups that were not previously defined as ‘races’ are now are able to consider the various
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
"And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain: And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak,, few or many; And what the land is that they dwell in, whether it be good or bad" (Numbers, Ch. 13, Lines 17-19)
William Faulkner’s “A Rose for Emily,” and Charlotte Perkins Gilman’s “The Yellow Wallpaper,” are two short stories that incorporate multiple similarities and differences. Both stories’ main characters are females who are isolated from the world by male figures and are eventually driven to insanity. In “The Yellow Wallpaper,” the unidentified narrator moves to a secluded area with her husband and sister-in-law in hopes to overcome her illness. In “A Rose for Emily,” Emily’s father keeps Emily sheltered from the world and when he dies, she is left with nothing. Both stories have many similarities and differences pertaining to the setting, characterization, symbolism, and their isolation from the world by dominant male figures, which leads them to insanity.
What God wanted done was done through Moses. I believe that Moses was justified in what he did at Mount Sinai, but I'm sure that, if I were one of the Hebrews, I wouldn't be able to believe what was going through Moses' head. I respect the character of Moses and I feel that his shrewdness was one of the key elements in the success of Exodus. In the end, with God on his side, Moses and God's following servants, led the Lord's people with great strength and courage, and delivered them safely into the awaited Holy Land.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Jericho is perhaps most recognized, especially to youngsters, as the city where Joshua was victorious in battle. This story of marching and shouting and crumbling walls is unbelievable unless you attribute it to God's almighty power. The capture of Jericho is significant because it is the beginning of the war of conquest and the first time a ritual act, "herem," is implemented . "Herem" refers to God's judgment on the condemned and his preservation of those who remain faithful to him. In the story of the Fall of Jericho, Rahab and those in her house were the only residents of Jericho to survive Joshua's conquest. The true victory of the city belongs to the Lord as the city was attained through obedience to His commands (Coogan 2001).
William Faulkner's “A Rose for Emily” and Charlotte Perkins Gilman's “The Yellow Wallpaper” are two short stories which incorporate many similarities, both stories are about the emotional and psychological experiences of two women living in a reclusive environment. The women presented in both of the stories experience moments of insanity, loneliness, feelings of being controlled by others, and of loss of psychological self-control. In both of the stories, each of the women experience similar situations, in a complete different environment, and while one is practically force to refrain for outside stimulation, the other voluntarily avoids them.