The Evil of Grendel in Beowulf
The story of Beowulf, written during Anglo-Saxon times, is a classic epic tale between good versus evil. It is a story that gives us insight into the values of the Anglo-Saxon people. The Anglo-Saxons glorified heroism and the conquering of evil. In the Anglo-Saxon epic Beowulf, the character of Grendel symbolically represents evil through his setting and heritage, his hateful attitude toward men, and his vicious acts of murder.
Grendel's heritage and setting are two things that attribute to Grendel's evilness. In the story the author tells us that Grendel was a descendant of Cain(the son of Adam and Eve, who was cursed by God for killing his brother Abel). The poet writes, "Conceived by a pair of those monsters born of Cain"(line 42-43). The author makes the connection between the murderous Cain and the evil Grendel. Even Grendel's lair is a pit of slime and filth. "Grendel, who haunted the moors, the wild marshes, and made his home in a hell not hell but Earth. He was spawned in that slime"(lines 39-41). When the author uses lines like, "in a hell not hell but Earth"(line 40), it really helps to create this vivid image in your mind of this terrible lair that Grendel lives in. He not only lives in the swamp, but also thrives in the darkness of the night. "Out from the marsh, from the foot of misty hills and bogs, bearing God's hatred, Grendel came, ...He moved quickly through the cloudy night, ...his eyes gleamed in the darkness, burned with a gruesome light"(lines 363-367;378-380). The poet shows how Grendel travels in the darkness of the night. The night is used to symbolically represent evil. The poet's descriptions of Grendel's evil and dark enviro...
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...out legends, and that is why the story has survived through the ages. It tells us of a powerful, terribly evil monster. The descriptions of Grendel are so scary and evil that we can all draw our own vivid picture of him in our mind. This monster represents all of the evil in the world, and the hero of the story represents everything good in the world. The story has survived because it is a story about good versus evil. It is a story that we can relate to even now in modern times.
Sources
Clark, George. Beowulf. Boston: Twayne Publishers, 1990.
Fry, Donald K. "Introduction: The Artistry of Beowulf." In TheBeowulf Poet, edited by Donald K. fry. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
Robinson, Fred C. "Grendel's Evil." In Beowulf - Modern Critical Interpretations, edited by Harold Bloom. New York: Chelsea House Publishers, 1987.
Bloom, Harold. “Introduction.” In Modern Critical Interpretations: Beowulf, edited by Harold Bloom. New York: Chelsea House Publishers, 1987.
Our first character, Grendel, is an exceptionally diverse character. It is implied that in both book and poem, Grendel is a blood-thirsty monster. All Grendel does is go through meadhalls and kill the drunk, often asleep people. But when narrated through the eyes of Grendel, the true nature of this beast is discovered. The author of Grendel entails that Grendel is a depressed and misunderstood monster, restrained to the confinements of his own underwater cave. He is a lot like the monster in the book Frankenstein. Both Grendel and Frankenstein are born with no real purpose to life, going off of what they hear other people say and taking it as the truth. Both monsters, knowing that everyone detests them for being unattractive and different, retaliate by way of murder and mayhem. From the perspective of the people in the stories itself, Grendel is exactly how the narrator in the poem Beowulf makes him out to be. The people, or the thanes, of Hrothgar’s kingdom see Grendel as a demon from hell, representing all that’s evil in the world. He’s a supernatural creature and in this time period anything supernatural that wasn’t human was considered a spirit, a god, evil or, in Grendel...
One night, as Grendel was sleeping soundly in his home in the swamplands, he was suddenly awakened by the sound of music. The music angered Grendel because he had been up late the night before entertaining his monster friends and was in need of his beauty rest. So he headed out the front door and headed to see what the commotion is all about.
The character Grendel portrays the fallen self, which will assert itself violently if neglected, and must be overcome throughout life. The monster Grendel mirrors the part of our fallen state. Grendel's ancestry leads to the biblical figure Cain, to which all evil can be attributed. Grendel represents the hidden evil of Beowulf. Rollo May describes this in his metaphor "the dragon or the Sphinx in me will often be clamoring and will sometimes be expressed"(174). Grendel represents Beowulf's Sphinx, that lashes out on others.
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
After being introduced to Heorot, the new mead hall the reader becomes acquainted with Grendel, “Grendel was the name of this grim demon / haunting the marches, marauding around the heath / and the desolate fens; he has dwelt for a time in misery among the banished monsters, / Cain’s clan, whom the creator had outlawed / and condemned as outcast” (Heaney 9/100). Through this first encounter with Grendel, the reader learns that he has been haunting and marauding uncivilized lands up to this point with other monsters, because he appears directly after the introduction of the new mead hall it can be assumed that he has found a new place to haunt. Grendel along with the other monsters who are thought to have patrolled the area are referred to as Cain’s clan referring to the Old Testament story about Cain and Able, the sons of Adam and Eve. In the story, Cain kills Able out of jealousy and is condemned by God. Murder is considered an irrational and radical act, and the comparison of Grendel to the “first murderer” project these characteristics onto him. Later, after Grendel’s second attack on the mead hall the Danes realize that the attack
Grendel as a character is very intelligent, he is capable of rational thought at all times. Because of this, at sometimes during the story I would forget Grendel is a monster, the way he acts in his thoughts and actions I would mistake him for a human; at times I was even feeling bad for Grendel because he is a very lonely person who tries to understand all of the meaningless of the world around him. Grendel can never get to close to
Grendel is the embodiment of all that is evil and dark. Grendel by John Gardner retells the Anglo-Saxon epic poem Beowulf from the perspective of the antagonist, Grendel. He is the outcast of society; doomed to roam in the shadows of Hrothgar’s city, Heorot. He is an outside threat to society and all that is good. His whole existence is to hate good simply because it is good. Mankind can only be truly free if good and evil coexist in the world; and all people are born with an evil and dark side.
Grendel is born a neutral being, perhaps even good, but nevertheless, without hate. The transition which he undergoes to become evil is due to misunderstandings between himself and humans and also meeting with a dragon who is questionably evil. As a young “monster”, Grendel knew nothing other than the cave he lived in and his mother who could not speak any distinguishable language. He was a playful creature who seemed to be like a “bla...
Beowulf outlines turmoil between three opponents: Grendel, Grendel’s mother, and the Dragon. These separate discords each serve to fulfill different metaphoric purposes. Grendel’s character epitomizes the adverse persona of how an Anglo-Saxon warrior should not be. His mother represents everything that a woman during the time era should seldom be. Lastly, the Dragon embodies all the values that an Anglo-Saxon king should not dare retain. Without a doubt, the symbolic implications of the monsters in Beowulf bring the context to a new level of understanding.
Tolkien, J.R.R.. “Beowulf: The Monsters and the Critics.” In Beowulf – Modern Critical Interpretations, edited by Harold Bloom. New York: Chelsea House Publishers, 1987.
In his translation of the excerpt, Raffel uses dark diction to introduce Grendel and his perspective in this poem. He describes Grendel as “Out from the marsh, from the foot of misty hills and bogs, bearing God’s hatred”(Raffel 1-2), immediately informing the reader that Grendel is a negative character. Lucien Dean Pearson uses the same dark diction while introducing Grendel, saying “Grendel
Through Grendel's own hatred and anger, he brings his own downfall. The "sin-stained demon" has his roots in the vile creature Cain. Since Grendel is spawned from Cain, he can never feel the love of God or of people: ". . . God, / Whose love Grendel could not know." (84-85). It is because of this, that Grendel hates every mortal being he lays his eyes upon. Hatred leads to anger, constant anger, ". . . bearing God's hatred, / Grendel came, hoping to kill" (393-394). Fear is Grendel's other major flaw, "His mind was flooded with fear . . ." (435). Through his hatred and fear, Grendel seals his own fate.
Grendel is the embodiment of all that is evil and dark. He is a descendant of Cain and like Cain is an outcast of society. He is doomed to roam in the shadows. He is always outside looking inside. He is an outside threat to the order of society and all that is good. His whole existence is grounded solely in the moral perversion to hate good simply because it is good.
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.