In Beowulf, both pagan and Christian elements are present which add religious contrast to the poem. The poem begins with the king, Hrothgar, taking the throne of the Danes. During his reign, one of Hrothgars’ accomplishments included the building of the great Mead hall which served as a place of relaxation for his troops. Years passed and an evil monster came and terrorized the Hall. Then the great warrior, Beowulf, a foreigner offered to help rid the town of the monster. In the end, good triumphed over evil as he defeated the monster and returned the city to it’s people. Present in this poem are certain forms of evil. The greatest of these is the descendent of Cain’s evil against his brother Abel. After Cain killed Abel God punished him by exiling him from the kingdom of God. From Cain’s soul came evil monsters, one in particular, Grendel. He was a demon; a fiend who haunted the moors, the wild marshes and made his home in “hell” (actually earth). King Hrothgar finished a great mead hall for his warriors to relax and reside in when away from war. Grendel, amused by the sound of drunkenness coming from the hall, kills all who reside there. This punishment and evil went on for twelve years. The people turned to the worship of pagan Gods, hoping they would take the demon back to the pits from whence it derived. After the failure of paganism Hrothgar searched for warriors that could defeat the beast. A decorated warrior, Beowulf, sailed from the land of the Geats to help. This shows how God works in mysterious ways. Grendel keeps on attacking the great mead hall but refuses to go after the king’s throne. God protected the throne. This is saying that God will defeat any evil that stands in his path. An example that God controls life and death is the line “God must decide who will be given to death’s cold grip”. Death is not the last part of life. The mead hall’s gargantuan size symbolizes the people’s desire to be closer to God. It’s reason for construction, so the people could reach the heavens. Throughout the poem good clashes with evil. One example would be Grendel taking over the Mead hall. In this instance the mead hall would symbolize safeness and good harmony. One major important clash was when the townspeople gave up on Christianity and went back to paganism to get rid of the monster.
...n very human feelings of resentment and jealousy. Grendel was an unstable and saddened figure because of his outcast status. Though Grendel had many animal attributes and a grotesque, monstrous appearance, he seemed to be guided by vaguely human emotions and impulses. He truthfully showed more of an interior life than one might expect. Exiled to the swamplands outside the boundaries of human society, Grendel’s depiction as an outcast is a symbol of the jealousy and hate that seeks to destroy others' happiness and can ultimately cripple a civilization. This take on the outcast archetype ultimately exposes the Anglo Saxon people’s weaknesses, their doubts and anxieties towards the traditional values that bounded nearly every aspect of their life.
Rudd cites various sections of the poem, describing Grendel as a “night-monster of the border lands” (Rudd 3), and the translation of the poem says that Grendel was, “...Conceived by a pair of those monsters born Of Cain, murderous creatures banished By God…” (Raffel 42). Rudd also gives evidence for Grendel being seen as demonic, and reasons that Grendel attacks the Danes out of “...not mere thirst for gore, as we might suspect… but rather… envy of the Danes’ happiness- and envy was a chief characteristic of the medieval devil.” (Ruud 5). He then ties this devilish persona to Grendel’s humanistic aspects, stating Grendel has a heathen soul, and therefore he must be human. Ruud also notes, however, that there are critics who question the validity of portraying Grendel as this three-sided figure, asking questions such as, “How can Grendel be a devil when he has a physical body? How can he be a man when he is so manifestly bestial?” (Ruud 7). Ruud believes that the original poet of Beowulf is doing this for effect rather than consistency, but a more reasonable explanation that encompasses all three characteristics is that Grendel represents the evil in
This illustrates an inner problem of a suppressed evil side to society. Beowulf and other men that battled Grendel had trouble defeating him with weapons. They all had to tussle with Grendel and everyone except for Beowulf failed at this challenge. Symbolically meaning that that evil side to society will always be there no matter how much people try to fight it. Grendel also plays the role of envy. Imagine him being an outcast with no joy in his life hearing the mead-hall at night and all the laughter, he must have felt envious and longed to be a part of that world. Another symbolic role is revenge. Upon learning that Beowulf has hurt her only child Grendel’s mother becomes angered and seeks revenge. Her and Beowulf battle it out and the mother loses the battle. Relating this back to Cain, Grendel’s mother wants to kill Beowulf and get revenge and just like Cain, she faced her punishment, for her it was
The author creates a realistic picture during the battle between Beowulf and Grendel. Throughout the scene, light and dark portray events according to their corresponding characters. Beowulf, the hero, symbolizes light and goodness while Grendel symbolizes darkness and wickedness. The poem describes him as demonic, “While a baleful light, flame more than light, flared from his eyes” (726-27). Beowulf continues to represent
...dants of Cain. Therefore, what they represent is the amalgamation of monster and human, reflecting the monstrous characteristics within society. It is Grendel who is provoked, it is his mother who is wronged, and yet Beowulf is the one who sees it as his right to defend against the ‘swamp hag’ and her son. The poet is most subtly teasing out the flaws of this society, commenting on the social structure and gender confinements that are upheld. In fighting the monsters, Beowulf displays the immoral elements of his world and of humanity. The role of the creatures within the text is to show how the fighters of monsters themselves can become monsters in their own right. The poet is ultimately demonstrating that humans and heroes are not free from flaws just because they are not monsters. Indeed, this presumptive manner often brings out the monstrous method of our heroes.
Both Christianity and Islam mirror Judaism. From Judaism, Christianity and Islam took hold of the concepts of monotheism, prophecy, resurrection, and a belief in the existence of heaven and hell. Both religions also have a sacred text; Christians consider the Bible the inspired word of God, His words written and spoken through his followers. However Muslims hold the belief that the Koran is the literal spoken breath of God. Mohammed was merely transcribing the words of Allah, much as a court reporter does. With this knowledge they hold to be true Muslims hold the Koran and Islam at a higher level of truth and authenticity then the beliefs held by Christians and the Bible.
In the Time article, “The Death of the Death Penalty”, David Von Drehle addresses the controversial issue of the death penalty. The death penalty in the United States is a declining and flawed method of punishment. The problem of the American death penalty is still an issue in this day and age. Von Drehle compresses the flaws of the death penalty into five simple reasons.
The time that these men shared was during a dark and cold era, and Grendel was there to form trust, strength, and cheer in a place where nothing seemed safe or trustworthy. The people of Heorot respect the Mead Hall so much because it is their way of life, it is the center of all of their social events and it is where they spend most of their time. The whole idea of a Mead Hall is for socialization and community, with this comes trust and loyalty, all which is formed, built, and practiced inside of those walls. Heorot is a symbol of wealth, power, order and even security, those reflect in the values of the people who are unified together by the hall. It is in the Mead Hall that achievements by the Scyldings are celebrated and the heathens show their level of civilization to its’ fullest. There is light and joy in Heorot that outweighs the morbid, dark and cold swap of Grendel. It is not until the Dragon comes to destroy Heorot that the reader finds out how much the Mead Hall means to the people in the
In this passage, we can see that the evil deeds take place at the loss of another person's happiness. Grendel was only pleased after he had taken the lives of many men. The Danes "lived happy [lives] in this hall"(15) before Grendel attached and murdered the warriors. This is simply one example of how evil is always trying to overcome the happy, optimistic ways in which people live their daily lives. The second time Grendel attacked the Mead hall, he also exemplified the force of evil that caused pain and suffering to the Danes. The scops say:
The death penalty is a controversial topic in the United States today and has been for a number of years. The death penalty is currently legal in 38 states and two federal jurisdictions (Winters 97). The death penalty statutes were overturned and then reinstated in the United States during the 1970's due to questions concerning its fairness (Flanders 50). The death penalty began to be reinstated slowly, but the rate of executions has increased during the 1990's (Winters103-107). There are a number of arguments in favor of the death penalty. Many death penalty proponents feel that the death penalty reduces crime because it deters people from committing murder if they know that they will receive the death penalty if they are caught. Others in favor of the death penalty feel that even if it doesn't deter others from committing crimes, it will eliminate repeat offenders.
One of the major arguments in favor of the death penalty is that it deters future criminals. Many individuals are led to believe that if the potential consequence of killing someone is death, other individuals are going to be less-prone to kill one another. However, there is no credible evidence that the death penalty deters crime more effectively than long terms of imprisonment. States that endorse death penalty laws do not have lower crime rates or murder rates than states without such laws. And states that have completely abolished capital punishment show no major differences in either crime or murder rates. The death penalty has absolutely no deterrent ef...
Time after time he charges into Herot Hall, slaughtering the warriors like sheep, and feasting on them. Denmark trembles in fear and grief as Grendel terrorizes their land. The people live in fear for their family and friends. Grendel is the Anglo-Saxon embodiment of what is dark, terrifying, and threatening. Grendel is an enemy of God. He can not know God’s great love. He is a powerful ogre that resides in the dark, wet marshes. He is a shadow of death that grows impatient with the Danes. He delights in their slaughter. No crime or savage assault would quench his thirst for evil. For evil can never be quenched. Grendel is a shepherd of evil and a guardian of crime. Grendel exhibits his envy towards the warriors as Cain did to his brother. Jealousy breed loneliness.
Beowulf is a very brave hero, he has fought and killed many creatures before, but this battle was different. He knew this battle was of great importance to everyone, and that made him that much more nervous. This creature was fierce and had been tormenting their village for as long as they could remember, so her death would be a huge victory for Beowulf and it would be an even bigger relief for the villagers. All of the people in the village were cheering for Beowulf as he walked away headed off to the greatest battle of his life.
Grendal is known as a monster and portrays one of the many villains in the poem. He is referred to as the "guardian of his sins". Grendal depicts a heathen the physical image of man estranged from God. Basically, Grendal reflects a physical monster, an ogre who is hostile to humanity. Grendal’s constant visits to Hrothgar’s mead hall for bloody feasts made him feel powerful over God’s humanity. Unfortunately, the night Beowulf lies in wait for him, he assumes that his bloody feasts will continue and Grendal gives no attention to his method of attack. Grendal is then killed.
The very opening page is an allusion to the Creation, also present in Christianity. “…The Almighty making the earth, shaping these beautiful plains marked of by oceans, then proudly setting the sun and moon to glow across the land and light it;” (lines 7-10). Also, Grendel lusts for men not just for the meat, but he kills out of sheer pleasure. He enjoys killing much as Satan enjoys killing men spiritually. “No savage assault could quench his lust for evil” (lines 52-53). Also in the fight between Grendel and Hrothgar, there was no truce as is true in the spiritual battle between God and Satan, so one can gather that Hrothgar symbolizes God and Grendel is symbolic of Satan.