How does Zora Neale Hurston’s race affect her approach to life? America has a long history of discriminating certain groups of people, particularly people of color. African-Americans were treated as slaves and was not seen as equal. Although slavery remained a history and was ultimately legally abolished, race still plays a big role in determining superiority today. Author of How it feels to be colored me, Zora Neale Hurston, describes her journey of racial recognition outside her world that reshaped her conception of racial identity that resulted in the prideful embrace of her African American heritage.
At a young age, Hurston reveals her creation of a unique world view that she believes to be her source of entertainment. She writes, “The
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She continues to write, “I do not belong to the sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal and whose feelings are all but about it. Even in the helter-skelter skirmish that is my life, I have seen that the world is to the strong regardless of a little pigmentation more of less. No, I do not weep at the world – I am too busy sharpening my oyster knife.” (Hurston, 2). The narrator vehemently expresses her development of self- strength through the despair of being considered a minority. Hurston’s refusal to be unhappy can be signified by her use of the metaphor “oyster knife” which suggests the strength she possesses is similar to that of an oyster. This specific metaphor can be used to reference her readiness for the world as she prepares for anything that is yet to unveil. She appears to strongly refuse to indulge herself in the pity party that could be held in her racial …show more content…
She writes, “For instance at Barnard. Beside the waters of the Hudson I feel my race. Among the thousand white persons, I am dark rock surged upon, and overswept, but through it all, I remain myself. When covered by the waters, I am; and the ebb but reveals me again.” (Hurston, 3). One can vividly sense the transparency and vulnerability in the narrator’s approach towards her race when placed amongst white people. Hurston refers to herself as the dark rock in comparison to her surrounding who precisely are of a different pigmentation than her in terms of skin color; however, she seems to rather be concerned with the maintenance of internal peace with herself as she continues to defy the circumstances that surround her. She seems to show resilience as her journey of discovery grows deeper. Hurston’s quote suggests that she was repeatedly reminded of her race even indirectly due to her surroundings. Although she seems to be confused at times and dwells on her past to remind herself that she belongs to no race. It is as if being color blind was an alternative, when history has proven differently. Nonetheless, the reality still remained that Hurston’s identity was undeniable in a world where color mattered, but her pride and acknowledgment stayed
Zora Neale Hurston grew up in Eatonville, Florida also known as “Negro Town” (Hurston, 1960, p.1). Not because of the town was full of blacks, but because the town charter, mayor, and council. Her home town was not the first Negro community, but the first to be incorporated. Around Zora becoming she experienced many hangings and riots. Not only did Zora experience t...
However, there is something to say about promoting pride within one’s community. There has been a trend in education to promote celebration and awareness instead of tolerance to combat racism. This aligns with what Hurston tries to argue. The traditional “color-blindness” model has proven not to work. At the same time, it can be argued that this is a redundant “fight fire with fire” tactic. Hurston conveniently ignores the many ways that blacks are treated less than whites within the united states at the time. Would blacks be better off if they were left to themselves in a constant situation of minority? This might have been a situation where pride was successfully sacrificed to promote give equal opportunity to all
Zora Neale Hurston was, the daughter of a Baptist minister and an educated scholar who still believed in the genius contained within the common southern black vernacular(Hook http://splavc.spjc.cc.fl.us/hooks/Zora.html). She was a woman who found her place, though unstable, in a typical male profession. Hurston was born on January 7, 1891 in Eatonville, Florida, the first all-incorporated black town in America. She found a special thing in this town, where she said, "... [I] grew like a like a gourd and yelled bass like a gator," (Gale, 1). When Hurston was thirteen she was removed from school and sent to care for her brother's children. She became a member of a traveling theater at the age of sixteen, and then found herself working as a maid for a white woman. This woman saw a spark that was waiting for fuel, so she arranged for Hurston to attend high school in Baltimore. She also attended Morgan Academy, now called Morgan State University, from which she graduated in June of 1918. She then enrolled in the Howard Prep School followed by later enrollment in Howard University. In 1928 Hurston attended Barnard College where she studied anthropology under Franz Boas. After she graduated, Zora returned to Eatonville to begin work on anthropology. Four years after Hurston received her B.A. from Barnard she enrolled in Columbia University to begin graduate work (Discovering Authors, 2-4). Hurston's life seemed to be going well but she was soon to see the other side of reality.
Narrator, this was a third person account, thus leaving much to the imagination. The conversation’s language was left as if truly taken from an African American speaker in the south in such a time. The way Hurston made the scenery appear before me was like a white sheet gets stained with red wine, unable to wash out of my mind. The narration was very brut in a grammatical manner, giving a wash bucket effect of never being settled.
In ‘How it feels to be colored me’ Neale Hurston opens up to her pride and identity as an African-American. Hurston uses a wide variety of imagery, diction using figurative language freely with metaphors. Her tone is bordering controversial using local lingo.
African American writing regularly addresses racial personality—from books on going to expositions on Black Power—from journalists as differed as W.E.B. DuBois, Zora Neale Hurston, and Toni Morrison. Be that as it may, these authors are once in a while studying on how they build a racial personality for themselves and their characters. Dark writings can possibly uncover the variables that make racial personality and clear up how the procedure of consideration and prohibition work inside the African American group. Building up a strategy for deciphering how racial character is tended to in African American writings is critical in comprehension the implicit rejection in the dark group. The answers (or inquiries) that rise up out of this study
Hurston does not concern herself with the actions of whites. Instead, she concerns herself with the self-perceptions and actions of blacks. Whites become almost irrelevant, certainly negative, but in no way absolute influences on her
Within the works of Langston Hughes the theme of prejudiceness is portrayed in many pieces (Ed 2). Growing up as an African American boy there were situations where people prejudged him just because of his skin tone, of course the situations were hurtful, but it later on helped build a powerful story or poem (Ed 2). For this reason, Langston Hughes often narrowed in on the African American working class (Williams 2). Coupled with the African American working class, an individual 's race created a separation between people (Sundquist 2). The separation of individuals for no other reason but their skin tone infuriated Hughes and he took it to pen and paper to express the differences and opposing treatment of civilians (Sundquist 2). When it came to Langston Hughes the achievement of being the best was not his goal, rather it was to get his words across and let people relate or realize what he is telling. Along with the process of seeking awareness, Hughes worked with the categories “racial insights and national attitudes” (Emanuel 119). In addition to the way African Americans were treated, the chances of working and education were also unequal. The opening for a job tended to be much easier for a white citizen to get when being compared to someone with darker skin (MacNicholas 318). White citizens also believed they were superior and that African Americans were outsiders, therefore African Americans education wasn’t taken as seriously or wasn’t available to them (MacNicholas 318). Keeping the focus of racial prejudiceness in mind, Langston Hughes’ works pinpointed mainly cities and when being interviewed about what his goal in his writings is “Hughes replied “I explain and illuminate the Negro working condition in America. This applies to 90 percent of my work” (Emanuel 68-69). Langston Hughes, being an African
She even talks about how they were being generous to her. For example, Hurston says, “During this period, white people differed from colored to me only in that they rode through town and never lived there. They liked to hear me “speak pieces" and sing and wanted to see me dance the parse-me-la, and gave me generously of their small silver for doing these things, which seemed strange to me for I wanted to do them so much that I needed bribing to stop, only they didn 't know it” (539). Hurston would soon find out that when she had to leave her small town to go to a boarding school because of family changes that the real world is full of racism and discrimination towards colored people. I think this is when she realizes that she is
This excerpt from Zora Neale Hurston’s book, Their Eyes Were watching God, is an example of her amazing writing. She makes us feel as if we are actually in her book, through her use of the Southern Black vernacular and admirable description. Her characters are realistic and she places special, well thought out sentences to keep us interested. Zora Neale Hurston’s art enables her to write this engaging story about a Southern black woman’s life.
When Janie is growing up, she is eager to become a woman and is ready to dive into the strain, maturity, and exhilaration of adulthood. In the beginning of Janie’s life story, Hurston introduces the metaphor of the pear tree, a symbol of Janie’s blossoming, and describes how “she had glossy leaves and bursting buds and she wanted to struggle with life but it seemed to elude her,” which successfully captures her excitement and perplexity of entering the adult world (11). Janie’s anxiety of growing up is also articulated with the image of her “looking, waiting, breathing short with impatience. Waiting for the world to be made” (Hurston 11). In her teenage years, it seems as if her life revolves around the anticipation of womanhood. Even as Janie grows older, she continues to hold on to her aspiration of living an adventurous, invigorating, and passionate life. In criti...
Zora Neale Hurston’s writing embodies the modernism themes of alienation and the reaffirmation of racial and social identity. She has a subjective style of writing in which comes from the inside of the character’s mind and heart, rather than from an external point of view. Hurston addresses the themes of race relations, discrimination, and racial and social identity. At a time when it is not considered beneficial to be “colored,” Hurston steps out of the norm and embraces her racial identity.
Alice Walker and Zora Neale Hurston are similar to having the same concept about black women to have a voice. Both are political, controversial, and talented experiencing negative and positive reviews in their own communities. These two influential African-American female authors describe the southern hospitality roots. Hurston was an influential writer in the Harlem Renaissance, who died from mysterious death in the sixties. Walker who is an activist and author in the early seventies confronts sexually progression in the south through the Great Depression period (Howard 200). Their theories point out feminism of encountering survival through fiction stories. As a result, Walker embraced the values of Hurston’s work that allowed a larger
The poem "The Race" by Sharon Olds depicts a woman struggling to overcome the obstacles that are set before her so that she can spend her father's last moments with him. Through her use of repetition and alliteration she is able to convey the daughters anxiousness to her audience.
... Janie is free-spirited and unconcerned about what others think of her. When she returns to Eatonville after Tea Cake’s death, she shows no shame for what she has done or where she has been, because she is finally able to live the life she always wanted to lead. Hurston’s own struggles in life for individuality and an outlet for her suppressed spirit clearly contribute to the development of Janie’s character. Just as Hurston struggled for recognition, equality, and purpose in the literary world during the Harlem Renaissance, Janie’s struggle for the recognition, equality, and purpose in her relationships.