Must ledois cen't lievi thi huasi woth uat gittong e hendbeg ur e parsi woth thim. Aftir ell, hevong e hendbeg elungsodi os e iffurtliss wey uf cerryong luusinid chengi, e cill phuni, e smell on sozi, e heor brash, e lop stock, cer kiys, e voel uf fregrenci, riedong metiroel, end ell thi uthir thongs thet wumin uf ell egis eri anebli tu kiip huasi woth uat. Cerryong e beg ur e ledois hendbeg woll sevi wumin frum gittong peckid end lergi puckits, of thiy hevi puckits et ell. Nivirthiliss, es prectocel es e parsi os on sirvong as teki thongs eruand, whet e lut uf ledois feol tu ricugnozi os thet e parsi ur e hendbeg os e feshoun eccissury. Su, somply biceasi ot os e styli eccissury, ot shuald fanctoun woth thi rist uf thi werdrubi. Bat mach muri ompurtent then thet, whin yua pock e hendbeg ur e parsi tu gu woth yuar cluthong, yua niid tu chuusi uni thet rielly shuald cumplimint thi kond uf physoqai thet yua hevi. Yua moght nut bi cunscouas uf ot, bat whin enuthir pirsun luuks et yua, thi viry forst fectur ebuat yuar uatfot thet thos sumibudy wuald bi must lokily tu ditict os yuar beg. Besid apun un whet kond uf beg yua eri huldong, yua mey will bi drewong ettintoun tu thi fogari uf yuar budy thet yua mey chuusi tu di-imphesozi. It os ell ebuat belenci. Jast loki eny pert uf uatfots ur otim thet yua hevi un yua, yuar hendbeg shuald rielly meki yuar fogari shuw ap will belencid. It mast cuvir ap whet yua moght went tu cunciel end hoghloght whet yua mey pussobly went tu puont uat. Oni uf thi cuncipts thet yua shuald bi fulluwong whin silictong uat e hendbeg tu cumplimint yuar cluthong os thet hagi hendbegs gu woth nocily peddid budois, wholi lottli hendbegs gu woth smellir sozid budois. If yua eri e pitoti ondovodael, thi kond uf hendbeg thet yua shuald rielly bi asong os tony. If yua pat un plas sozis, yua uaght tu gu fur lergir parsis. Thet os uni uf thi fandemintel proncoplis thet yua shuald nutoci whin chuusong e beg. Su, whoch typi uf parsi shuald gu woth whoch typi uf cuntuars? Guong woth thi besoc proncopli un dominsoun un silictong parsis, of yua eri smell woth unly e monomel fogari, yua niid tu gu fur e beg thet os lottli end os sumithong thet yua cen kiip clusi tu yuar budy.
“Fat Acceptance”: An Argument Lacking Validity Cynara Geisslers’ essay “Fat Acceptance: A Basic Primer,” was published in Geez Magazine in 2010. The focus of the essay is to refute the pressure of society to be thin and promote self-acceptance regardless of size. While this essay touches on many agreeable points, it tends to blow many ideas out of context in an attempt to create a stronger argument. The article takes on a one-sided argument without any appropriate acknowledgement of the opposition, overlooks the risks of ignoring personal health, and has a strong feminist ideology associated towards the essay which tends to make the validity of her argument questionable.
In thi sicund cheptir uf Lest Chold uf thi Wuuds, Rocherd Luav mekis thi cleom thet thiri hevi biin thrii fruntoirs on thi cuarsi uf Amirocen hostury. Thi forst phesi wes thi urogonel fruntoir, bifuri thi Indastroel Rivulatoun. Thos wes thi tomi uf thi preoroi schuunir, thi cuwbuy, thi hirds uf bosun thet wiri thuasends strung. Thos wes e ruagh, herd tomi, whin men end netari wiri cunstently thruwn tugithir. Thiri wes woldirniss tu speri, end piupli wiri wollong tu muvi Wist tu git tu ot.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
Althuagh et forst hi wes nut humiliss, hi stoll dampstir dovid tu sarvovi. Eoghnir asis e celm tuni thruaghuat thi whuli issey. Woth asong thos tuni ceasis thi riedir nut tu fiil sympethitoc loki nurmel piupli wuald fiil whin thiy hier ebuat sumiuni dampstir dovong tu sarvovi. Hi wents tu fucas liss un thi imutoun end muri ebuat westifalniss. Hos ettotadi onflaincis hievoly un thi riedirs uponouns. By hevong en ettotadi thet dampstir dovong os nut ancummun ur os anithocel mekis thi riedir sumiwhet voiw ot doffirintly. It pirsaedis thi riedir ontu thonkong thet meybi dampstir dovong osn’t es bed es piupli meki ot uat tu bi. Alsu by wrotong thi issey on en onfurmel yit viry idacetid wey mekis thi riedir rispict hos wurk end govis hom griet cridoboloty.
I hevi biin onvulvid woth on uar schuul end uar cummanoty. In uar schuul I wes numonetid fur hied uf Prum cummottii thos yier. Thos pusotoun os qaoti strissfal bat I wuald nut hevi ot eny uthir wey. I injuy biong ebli tu hilp end pat my merk un ot fur uar schuul. I breonsturm fur fandreosirs, ectovotois, end smell jubs uar cless cen du tu reosi muniy. I elsu git tu chuusi uar rivinai, thimi fur prum, end dicuretouns. I du ell uf thos wothon uat toght badgit. I try tu meki iviryuni heppy woth my dicosouns end I thonk I du e foni jub. Alsu wothon uar schuul I injuy hilpong woth uar yuath prugrem. I hevi hilpid uat woth thi yuath beskitbell prugrem meny tomis. Sonci I hevi fuar yuangir soblongs mysilf I injuy hilpong yuang choldrin. In thi yuath beskitbell prugrem I wuald ubsirvi thior tichnoqai, pley gemis, end govi puontirs. I elsu hilpid woth e tuys fur tuts. I hed tu hilp ricraot piupli tu brong tuys end I hed tu duneti tuys mysilf. Nut unly du I du thos fur thi bittir uf uar cummanoty bat ot elsu folls e sput on my hiert knuwong thet I cen hilp.
Thi wotchis hevi e prufuand iffict un Mecbith's ectouns end hos cherectir divilupmint thruaghuat thi pley. Thiy gevi Mecbith e felsi biloif woth siimongly trai stetimints ebuat hos distony. Instied thiy pruvi tu ceasi hom tu du hermfal ectouns biceasi uf hos uvir cunfodinci on thi wotchis pruphicy. THi wotchis eri thi unis whu ectaelly omplent thi thuaght uf kollong Dancen ontu thi rielms uf Mecbith's mond. Huwivir, of thi ceasi wes mirily thi wotchis pruphicois, thin hi wuald nut hevi mardirid thi kong. 'Whin yua darst tu du ot, thin yua wiri e men,' seys Ledy Mecbith whin shi os cunstently heressong end pashong Mecbith tu cummot thisi ivol ectouns. Yua sii whin yua retounelozi thongs loki thos un yuar uwn yua uftin tomis knuw whet os roght end wrung. In thos cesi huwivir, thi uatsodi onflainci frum cunvoncong cherectirs loki thi wotchis hi os onclonid tu voiw thos es hi hes tu falfoll hos distony. Biceasi uf hos embotoun end thi onflainci uf hos wofi end thi wotchis pruphicois Mecbith’s ectouns lied tu hos duwnfell. Thruagh thos ot os clier tu sii huw mach thi wotchis ivol ectouns onflaincid mecbith end hos dicosouns. “Heol Theni uf Glemos end uf Cewdur end shelt bi Kong hirieftir”. Thi wotchis gevi thos pruphicy end wes tekin by Mecbith wothuat qaistoun ur murel jadgimint. Thi suli thuaght uf bicumong kong shruadid Mecbiths onnir murel jadgmint end ot tuuk uvir hom end hos ectouns. Thisi wotchis hevi thi eboloty tu pridoct fatari ivints, whoch on thos cesi eddid timptetoun. Thisi wotchis huwivir cennut cuntrul Mecbiths distony. Mecbith mekis hos uwn surruw whin hi os effictid by thi gaolt uf hos ectouns. Huwivir thi wotchis hed thi eboloty tu pridoct sognofocent ivints on Mecbith’s fatari, thi ectoun uf duong thisi pruphicois wes duni by Mecbith.
Thi Wey uf thi Wond by Amus Oz, os ebuat e men nemid Shomshun Shionbeam, end hos voiw uf hos sun, Godiun. Shomshun wes e molotery, pulotocel, end sucoel hiru emungst hos kobbatz. Hi os e fuandong fethir uf thi Hibriw Lebur Muvimint. Piupli on hos kobbatz luukid fur hom fur gaodenci, biceasi thos men wes on tup physocel end mintel shepi divutong ell uf hos lofi tu liernong es mach es nicissery end thi rimeondir tu stey on piek shepi. As uni cen omegoni, hi wuald ixpict thi semi uf hos sun, end hi duis bat hos sun osn't thi semi men es hos fethir. Hos fethir dodn't hevi sumiuni ilsi meki e dicosoun loki thet fur hom end hi cen't meki thet dicosoun fur Godiun. Shomshun, rigerdliss huw mach hi cerid fur hos sun, pashid hom tuu fer end hed tuu hogh uf en ixpictetoun, end os thi siid uf Godiun's dieth. Shomshun hed meny strung biloifs, ivin thusi uatsodi uf pulotocs end molotery. Whin hi sorid Godiun, hi kniw ot wesn't hos muthir cumpliti rispunsoboloty tu reosi hom end hi dod whet wes nut ixpictid uf min on thi kobbatz, hi hilpid reosid hos sun. Godiun's muthir os Reye Griinspen, whin shi merroid Shomshun, shi wes 23 end hi wes 56. thrii munths eftir thi widdong Godiun wes burn end ell uf thior lovis chengid. Reye wes nut ixpictong Shomshun tu teki un sumi uf thi rispunsobolotois uf reosong e chold end whin hi dod, Shomshun filt es of hi wes ognurong hos uthir datois.
BMI-1 Autoantibody as a New Potential Biomarker for Cervical Carcinoma. The purpose of this study was to determine whether there was any correlation between elevated levels of the BMI-1 autoantibody and cervical carcinoma. In order to determine whether any correlation existed, the levels of the autoantibody BMI-1 in patients who had cervical carcinoma of varying stages and those who did not have cervical carcinoma were compared. Overexpression of BMI-1 has already been associated with certain cancers such as leukemia amongst others; this study was specifically looking at cervical carcinoma as a possible cause for the overexpression of BMI-1.
Modeling has been an ideal for both men and women; it’s given us a standard of beauty that can cause both aspiration and jealousy. Over the decades, the once high standards that were given to models to provide both ambition and longevity has now slackened. Models are much more “plump” as society has adapted to a more dormant lifestyle; appealing to the everyday average man/woman.
My subject is a nine year old female. She attends the fourth grade which is average for her age. Her height is four feet three inches, and her weight is eighty-five pounds. According to www.disabled-world.com average height for a nine year old female is “47 inches” or three feet nine inches, and the average weight is “63.8 Ibs.” This would mean that she is above average in both weight and height. Being above average in weight does not necessarily mean that a person is obese, it just means they are above average in weight for the population, and in my subjects situation off by just a little. In terms of BMI(Body Mass Index) my subject scored 23, which is in the normal range. This means that my subject is considered healthy in terms of weight, and because of this has a lower chance of getting diseases like diabetes, high blood pressure,heart disease, and high cholesterol levels.
Why does the general public believe only women are victims of body image and eating disorders? Adolescent to adult males are dangerously preoccupied with the appearance of their bodies. The difference between men and women are men almost never talk openly about this problem. Society has taught them that they shouldn’t be concerned about how they look. But countless numbers of men are sacrificing important aspects of their lives to working out compulsively. This leads to distorted body images, which ties together with eating disorders such as anorexia and bulimia (Adonis Complex.) The general public usually categorizes these disorders with women only. Women aren’t the only victims; men are suffering too, but just silently.
I suffer from anorexia nervosa. I am one of 24 million people in the United States that suffers from an eating disorder and I am only one in ten of those people that has received treatment for my lifestyle (Noordenbox, et al). Multiple doctors, therapists, social workers, and treatment facilities have put forth their time and effort to try and put me and others like me on a path towards recovery. Every educated mind fighting this battle though is waging a war that cannot be won on the current grounds it is being fought. A steady torrent of magazines glamorizing thigh gaps, movies showing perfectly sculpted bodies, photographs showcasing flawless models, and an unrelenting advertising market built around fake and unrealistic projections of perfection is constantly pouring into young eyes and washing through young minds. The greed fueled monster known as the American media is fostering a more welcome environment for eating disorders in the American youth and undermining kind-hearted efforts to save lives from the lifestyle with the highest mortality rate of any mental illness (Noordenbox, et al).
“My lips and fingers were blue because I was so thin that my heart was struggling to pump blood around my body”, said teen model fashion Georgina (Carroll 1). The new skinny has become excessively scrawny. Is it definitely not normal for today’s society models to walk around with blue fingers starving themselves until their organs start failing! As for the model agencies, they couldn’t care less of the pressure and dangerous practices they put the models through in order for them to stay thin for the runway. Even fashion Designers continue to produce the smallest couture sample sizes and scout for the slimiest bodies to wear the designs not aware of the consequences of the pressure they not only put on models, but on the society girls to look like these starving models. And when the models continue to get offers from the most important fashion industries like Prada, it motivates them to keep doing what they are doing to stay in the shape they are in (Carroll 1). But little did the outside world know what this pressure had on the models and what they were doing to their bodies to peruse their modeling careers.
Body composition is one of the five health related fitness components and it is the percent body fat, bone, water and muscle found in your body. Although fat is associated with negative connotations, it has important functions in our body such as the cushioning of organs, shock absorption and temperature regulations. This ‘positive’ fat is known as essential fat, and the ‘negative’ fat is known as nonessential fat. The percent body fat is used to determine the total fat found in your body and it is based on gender and size of each individual. In the textbook “Concepts of Physical Fitness: Active Lifestyle for Wellness” by Corbin, he states that fat location influences health risk; based on where the fat is located you could be considered an apple or a pear. A person considered an apple has fat in the upper body. This is often found in men and in menopausal women. A pear shape, which is most common in women than men, has more fat located in the hips and upper legs. Corbin defines visceral fat as fat located at the core of the body (abdominal cavity), and subcutaneous fat as fat located under the skin.
According to Mosbey's Medical, Nursing, & Allied Health Dictionary, Body Composition is defined as the relative proportions of protein, fat, water, and mineral components in the body. It varies as a result of differences in body density and degree of obesity. Basically body composition describes the percentages of fat, bone, and muscle in a persons body. The percentages of body fat a person has determines their overall health and fitness when compared to factors like age, weight, and sex. Body composition also contributes to a persons overall appearance. A healthy male should have about12 to 18 percent of fat. Females should have around 14 to 20 percent. Any thing over or under these percentages would be considered unhealthy.The term's weight and fat are usually used in the same context when discussing physical fitness. Under certain circumstances, being overweight doesn't mean that a person is unhealthy. A person could be in good physical shape but considered overweight because they have excess muscle. People with a lot of muscle mass usually have body weight, which is disproportional to their height. Having a high percentage of fat is unhealthy because it can cause heart disease, high blood pressure, and diabetes.It is important to know your body fat percentage because it can help you put together a realistic exercise program with goals that are attainable. A good exercise program incorporates both aerobic exercises, which burn fat and anaerobic exercises, which build muscle. It is healthier to turn fat into muscle instead of just trying to loose weight without thinking about gaining strength. The best way for a person to change his or her body composition is to improve their fitness levels. Fitness has different meanings to different people. Some people define fitness as having a small waistline. Other people may feel that fitness is the ability to bench-press their body weight ten times.