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Racial profiling in airports statistics
The racial/cultural identity development model
Racial Identity Development Theory
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Writing my testimonial was an experience in which I got to dig deeper into my identities and think about the specific events in my life that have influenced my socialization as a racial being. Firstly, I thought about how I consider not being around people of many different racial to be my first socialization step within Harro’s cycle of socialization. For the first twelve years of my life, I lived in Asia. And for the first four years of my life, I lived in Hong Kong. I only saw white people, like myself, and Asian people. I did not really know that people with other racial identities existed. My mom has told me the story of when I saw a black man for the first time in the Hong Kong airport, and excitedly screamed, “Mommy! There’s a chocolate …show more content…
The first situation was when I was arguing with somebody in high school and my best friend stuck up for me. The person who I was arguing with referred to my best friend as “Blacky,” and after I told him that he was racist, he said that he was allowed to say that because his “mom’s boyfriend was black.” The second occasion, I was talking about how beautiful my baby sister is, and a friend told me that, “she’s not pretty, she’s Asian…” and then did not understand after I told her that what she had made was a racist comment. I would consider this second event the second step in Helm’s White Racial Identity Development Model, disintegration. Because in this stage, the person becomes conflicted over unresolvable racial moral dilemmas, yet does not acknowledge that oppression exists while witnessing …show more content…
After hearing this, I revised my testimonial in a way that forced myself to be more open about all of my experiences—I wanted to really push myself. I was nervous about sharing my testimonial with Ricardo because it was so personal, but after sharing and hearing his affirmation, I was proud of how honest I had been. From his testimonial, I learned about the perspectives of someone who can be considered the opposite of me in terms of some identities. He wrote about being a person of color and being a man—something with which I have no experience. It was interesting to be able to hear how his grandfather enforced in him goals of trying to reach toward greater things, and how he felt that his mom tries to use the benefits of being white because she is lighter skinned. I learned that although Ricardo and I do not seem to share the same identities at first glance, we both have agent and target identities. As Iris Young writes in Five Faces of Oppression, groups are not oppressed to the same extent or in the same
After reading Alsultany’s “Los Intersticios: Recasting Moving Selves,” I realized that there are many misconceptions among those who have single or mixed racial background. For individuals who have more than one races, it may seem that they are at an advantage since they have luxury to take side with which ever race they choose. However, it actually results in a constant aggravation when one is constantly questioned about their race. Alsultany was asked by her classmate about her racial background. It was apparent that her classmate confirmed in her mind that Alsultany was different from her since she didn’t supposedly fit the description of a typical American, despite mentioning that she was born and raised in the U.S. This further strengthened
In Kiese Laymon “How to Slowly Kill yourselves and others in America” and Brent Staples “Black Men and Public Spaces” both essays deal with being an African American man but the authors respond in a different ways. At one point in history being an African American wasn’t always the easiest but two Authors shared their stories about the experiences they had which were very different. Although the color of their skin is the same and how they treated was as well both authors take different precaution’s to handle the situations they were in to persuade the audience on how to deal with the effects of racism. Both authors show their hidden message through the actions presented throughout the essays. Laymon`s casual tone and will to fight make him more relatable
The Helms White Racial Identity Model, created by Dr. Janet Helms, has six stages which are now referred to as statuses. The statuses are, contact, disintegration, reintegration, pseudoindependence, immersion/emersion, and autonomy. The first status, contact, shows obliviousness to being unaware of racism. This status shows that an individual believes everyone has an equal chance to success and lacks understanding of discrimination and prejudice. The second status is the disintegration status meaning that there is conflict among an individual’s loyalty to their group and “humanistic ideals”. These people may try to avoid people of a different race, may attempt to be “color blind”, and may seek reassurance from other Whites that racism is not their fault. The next status is reintegration. If reintegration occurs, racial/ethnic minorities may be blamed for their problems.
One of Beverly Tatum's major topics of discussion is racial identity. Racial identity is the meaning each of us has constructed or is constructing about what it means to be a white person or a person of color in a race-conscious society. (Tatum, pp Xvii) She talks about how many parents hesitate to talk to their children about racism because of embarrassment and the awkwardness of the subject. I agree with her when she says that parents don't want to talk about racism when they don't see a problem. They don't want to create fear or racism where none may exist. It is touchy subject because if not gone about right, you can perhaps steer someone the wrong way. Another theory she has on racial identity is that other people are the mirror in which we see ourselves. (tatum pp18) 'The parts of our identity that do capture our attention are those that other people notice, and that reflects back to us.'; (Tatum pp21) What she means by this is that what other people tell us we are like is what we believe. If you are told you are stupid enough you might start to question your intelligence. When people are searching for their identity normally the questions 'who am I now?'; 'Who was I before?'; and 'who will I become'; are the first that come to mind. When a person starts to answer these questions their answers will influence their beliefs, type of work, where they may live, partners, as well as morals. She also mentions an experiment where she asked her students to describe themselves in sixty seconds. Most used descriptive words like friendly, shy, intelligent, but students of color usually state there racial or ethnic group, while white students rarely, if ever mention that they are white. Women usually mention that they are female while males usually don't think to say that they are males. The same situation appeared to take place when the topic of religious beliefs came up. The Jewish students mentioned being Je...
Williams is defiantly a man of two worlds. In one world he had promise and comfort, in the other he lived in deprivation and repression where one had to work in order to just survive. Williams's recollection of his ?life on the color line? is a unique testimonial of the life of an individual who has walked in both the shoes of a White man and then those of a Black man. His story provides examples of real life experiences and events that can further the research of social psychologists by offering insight into the understanding of many social psychological theories and concepts, such as modern racism, in-group favoritism and confirmation bias just to name a few.
In Brent Staples’ narrative, he asserts the fact that society has stereotypical and discriminatory views towards black males, which has caused him to experience distasteful encounters leading him to behave in a very careful and docile manner around others in public spaces. Personally I agree with Brent Staples, the misjudgment and stereotypes that are enforced on certain races has caused there to be an unnecessary disruption and uneasiness in the daily life and activities of such people. I have also found myself in situations that are similar to Brent Staples’ experiences, all of which were caused by the stigma surrounding immigrants and people of color. Author Brent Staples begins the essay by addressing an experience he had when he was younger,
In this year 's presidential election there have been controversy given by one of the candidates, Mr. D. Trump describing my ethnic background as “me” being a rapist, drug dealer, and a person whose convicting criminal crimes. No ethnic group should be categories in these slots because it isn 't true no ethnic race is perfect we shouldn 't blame a whole community for something a small portion is responsible for. Christine Marin the author of Spanish lessons, wrote her life story growing up as a mexican- american and expressing the obstacles she went through, to get where she is right now. A voice. Garten Cook the author of Life with dyslexia, ashamed of having a disorder, having that fixed mindset of avoid making
These type of studies aim to provide information on how different identities such as race, class, gender, sexual orientation are connected to one another. With this understanding, it can be acknowledged that one can be an oppressor at one point in time but be oppressed at another. These roles are constantly changing, based on a variety of factors. Integrative anti-racism allows a better understanding of these social oppressions.
Prior to beginning my readings on white racial identity, I did not pay much attention to my white race. If someone had asked me to describe my appearance I would have said short blond hair, blue eyes, average stature, etc. One of the last things I would have noted was the color of my skin. Growing up in overwhelmingly white communities, I never thought to use the color of my skin to differentiate myself from others. Over the course of this dialogue I have learned that my white racial identity is one of the most defining aspects of my appearance in this society. There is a certain level of privilege that I am afforded based solely on the color of my skin. According to Peggy McIntosh, “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear, and blank checks” (71). All these objects listed by McIntosh are things I have access to and certainly take for granted. Due to a history of non-white racial oppression, which transformed into decades of racial discrimination that still lingers today, the white race has dominated our society in terms of resources and prosperity. The ideas of wealth, higher-level education and ambition to succeed are all traits commonly linked to people of the white race that collectively define privilege. The aspect of privilege can also produce disadvantages for people of the white race as well. In the book Promoting Diversity and Justice, the author D. Goodman notes that people of advantage groups develop a sense of superiority, which will sometimes lead them to wonder if, “their achievements were based on privilege or merit” (107). Along with a diminished sense of accomplishment, the cost ...
The purpose of the composition of the article is to acknowledge the fact that racism has not changed over time. Additionally, another purpose is to create an awareness that the writer himself was not a part of the self-segregation that occurred during high school. By using the words “What did it say about me when I refused to sit there, day after day for three years.” (Graham 1). This points out how although he was discriminated against, the author still refused to join those who purposefully set themselves aside as the “black table”.
This stage of my adolescent life was very memorable. This was the time when my life was becoming more complicated as I struggled to find my own racial identity, and constantly questioning myself, “Who am I?” “Where do I belong?” while facing the pressure of “fitting in” as a biracial teen in prejudicial Asian society.
The myth that “all men are equal” has created false hopes for the people of color, who continually seek opportunities to excel, that just aren’t there. They have been led to believe that intelligence and ambitions are key contributors to one’s success. Even if they do possess ambition and intelligence, the dominant majority of the white population oppresses them. This type of oppression points out that new methods of struggle are needed, such as whose employed by Martin Luther King, Jr., Franz Fanon and W.E.B. Du Bois.
I can personally resonate with Anzaldua is trying to convey to her audience. Although I identify as heterosexual Latino male Anzaldua sums it perfectly, in the following quote. "If you're a person of color, those expectations take on more pronounced nuances due to the traumas of racism and colonization"(65
Brent Staples and Richard Rodriguez’s autobiographical essays both start out with a problem, but they deal with it in different ways. Brent Staples’ “Just Walk on By” deals with the issue of racism and social judgment he faces because he is African-American, while Rodriguez’s essay “Complexion,” details the self-hatred and shame he felt in his childhood because of his skin color. Both of these essays deal with race, appearance, and self-acceptance, but the authors write about them in different ways. When looking at the similarities and differences together, the points of these essays have a much stronger message about how to deal with discrimination.
In light of our class discussion about the light skin, dark skin dichotomy I decided to write about my perspective on the issue. Growing up I quickly found out the color of my skin impacted my life in a foremost way. In my childhood years I traveled a lot, but I spent the majority of my life in Jacksonville, Florida. Jacksonville is mildly diverse, especially in the area where my family and I lived. Moreover, the school I attended was predominantly white. With that being said, I was immersed into a setting where I could not culturally or ethnically relate to anymore. Furthermore, I found myself struggling with my identity. In school my peers and classmates would ask: “are you white?” Of course inside I knew who I was— I knew I was black; however, I began to lose sight of my ethnic background and ethnic identity. Furthermore, I found that it was harder for me to connect with people of my own race and ethnicity. Most of my friends where white; yet, I noticed that I was always stigmatized as the odd ball out with my “friends” and it was almost as if I was not good enough to be their f...