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The earth charter summary
Religious approaches to environmental ethics
Religious approaches to environmental ethics
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In her article, “World Religions, the Earth Charter, and Sustainability,” Mary Evelyn Tucker argues that there is a need to redefine sustainable development to include the efforts of poverty alleviation with environmental protection. Current definitions of success are synonymous with economic growth, despite its detrimental effects on the environment. As the developing world struggles to keep up with the industrialization of developed countries, the environmental crisis has worsened. The concept of progress should be improved to include not only financial success, but also environmental health and social well-being. The perceived success of a country looks at economic factors alone and does not take into account the balance of other aspects of society, such as the happiness of the very people that inhabit the country. Human well being requires many more factors other than economic profit, humans require spiritual well being and happiness. In order for a society to be balanced, progress must include economic profit, environmental health, social well being, spiritual well being, physical well being, and happiness working in unison towards the same goal. The role of religion in the effort to broaden the idea of sustainable development is manifested in the integration of the principles of the Earth Charter with the virtues for human-Earth flourishing of the world’s religions.
Within the religious realm, there has been a drastic increase of its involvement within the field of ecology. In regards to academia, some universities are offering programs that join the studies of religion and ecology, encouraging the participation of religious values in a previously predominantly science and policy oriented subject. Furthermore, religio...
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...loited and damaged even further. The religious response to social economic and justice is concerned with moderation in personal behaviour as well as the accumulation and use of resources. Furthermore, religious virtues encourage alleviation of the suffering of impoverished people through charitable donations and the elimination of social inequality. Finally, in regards to democracy, nonviolence, and peace, religions specify that democracy must contain a fundamental sense of responsibility to a flourishing planetary future as well as encourage the renewal of inner and outer peace, both human and nonhuman. (Tucker,125-127) In conclusion, the union of the Earth Charter and religious values has the capacity to impact “long-term policies, programs, and practices for a planetary that is not only ethically sustainable, but also sustaining for human energies” (Tucker, 127).
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
Since the dawn of mankind, humans have always expressed a desire to understand natural phenomenon and to answer questions regarding their way of life, their birth and what happens after death. These needs resulted in the development of a variety of philosophies and theories that can be found all around the world today. These beliefs soon became more and more superstitious. Once these beliefs became part of the social structure like castes and race, these caused a social divide - A divide that affected the economic status of the livelihood in a society. If this trend of religious discrimination around the world is observed and analysed, I felt that this question might be the key to predict how bright our future as a united utopia will prevail.
Of the people surveyed the people who were secular more so enjoyed reality TV shows in which man had to depend on nature. Since nature, science and the earth go hand a...
Utopia achieves great universality by evincing great understanding and sympathy with all men (Surtz, vii). It presents the hope for far better things, sustained by the view that man may shape and mold himself in any chosen form, (viii) thus creating the best earthly state possible. Redfield’s text focuses on nine insights to a spiritual transformation. When all nine insights are understood, an exciting new image of human life, and a positive vision of how we can save this planet, it’s creatures and it’s beauty will be attained (Redfield). According to Redfield, upon reaching the new millennium, human culture will shift as we move toward a completely spiritual culture on earth. In order to understand where we are today, we must take ourselves back to the year 1000 and move through the millennium as we lived through it. Imagine yourself being alive in the year 1000, the Middle Ages. The first thing you must understand is that the reality of this time is being defined by the powerful churchmen of the Christian church (22). Because of their position, these men hold great influence over t...
"The purpose of developing a Christian view of the world is not merely to evaluate and judge the world, but to change it," (Boa, 2004). Having a Christian worldview is hard enough in American but add in the entire world and it can be a little trickier. Thinking Christianly has a major impact on how someone would do business overseas, in a global economy. When it comes to a Christian worldview in a global economy there are numerous issues that can come up. Different countries and cultures have different things that they deem acceptable; however, when you are looking at it from a Christian standpoint you may have to handle things in a different manner. Just because something is acceptable or legal in the world does not make it acceptable to someone with a Christian worldview. John 17:17 says that, "The word is truth," so when one is looking for direction and guidance in any aspect of business he will always know that the word of God is truth that he can turn to. Although the field of business has many negative connotations with Christianity there are also positive ones. There are two main issues that this paper will address. The first issue, pollution, can be view negatively. The second issue, job opportunities, can be view positively.
When looking for a topic to dispute I found that I agreed with many of the assertions the authors presented. It was a struggle to find something I disagreed with. In my search, I chose to look at Robert D. Kaplan’s book, “The Coming Anarchy” again. The challenge that we all have is that no matter how critical and analytical we attempt to view a reading we all have our bias. My particular bias is that I cannot separate my view of the world and where it is going from my theology. In light of my theology, I struggled to find much I disagreed with in Kaplan’s writing. As I read Kaplan’s arguments a second time, I took a closer look at his section on the environment titled, “The Environment as a Hostile Power.” Though several authors dealt with the environment Kaplan has a much more assertive argument then the others.
“The environment is God's gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations and towards humanity as a whole,” (C.V. 48). Whether it is one man or an entire nation that suffers from poverty, humans have the moral obligation to help those in need to make ourselves better. “The Church's social doctrine has always maintained that justice must be applied to every phase of economic activity, because this is always concerned with man and his needs,” (C.V. 37).
The notion of “neighbor-love” presented by Cynthia Moe-Lobeda entails that humans must reconceptualize our own perception of our identity as well as our position in nature. She contends that as creatures of Earth that are dependent on and biologically connected to every part of nature, we are responsible for extending our love to the environment and other non-human creatures. In addition to revising the concept of neighborly love, she provides a framework for a moral economy that is congruent with the responsibility of expressing neighborly love towards nature. This model of moral economy is comprised of four main components, which are ecologic sustainability, environmental equity, economic equity, and economic democracy. The most persuasive
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
Sustainability must be defined to include meeting human physical, emotional and social needs (Rogers et al. 2012) and scholarly research and thinking on well being and its connection to the environment, sustainability, growth and sustainable development considers aspects that move towards social and environmental benefits . While environme...
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
For quite some time, life on earth has been nothing but peaches and cream for several people and because of people who live a non-sustainable life, it has left others with an indistinct outlook on earth’s future. Sustainability to me is doing things that will help prevent harmful things from happening to the environment now and in the future. With the support of the sustainability and more quality ways of living, the Earth Charter is gradually introduced. Through key research I will explain what the Earth Charter is and why it was founded, describe one of its four parts along with the goals and overarching philosophy, and share the impact it has on my life now and in the future.
The central purpose of Beyond Religion is to place emphasis on the inner qualities and values of an individual rather than devoting too much effort on external or material aspects of life. Mankind has endured many challenges since the beginning of time and yet we continue to face many problems. Despite our advances in medical science, technology, education, healthcare, human rights, laws, etc., we still suffer, struggle, and encounter many crisis around the world. Many parts of the world still experience poverty, crime, injustice, inequality, corruption, social, and environmental problems. The book asserts that these problems are a result of neglect of our inner qualities and moral values not just based on religious beliefs but the qualities that we appreciate in others. If each individual would take a moment and focus on developing his or her inner qualities and moral values such as integrity, compassion, generosity, forgiveness, tolerance, honesty, patience, kindness and so on then the world that we live in would become a better place.
In the ancient and medieval ages of Europe, people were trying to find out the truth about the nature by using only observation and reflecting on it. They did not use scientific methods, indeed it cannot be called as science; it was ‘natural philosophy’. However, through the enlightenment this began to change and it was converted to ‘science’ by creating a new methodology and reflection on nature. While this process, science that existed due to the enlightenment gradually differed from natural philosophy in terms of its relationship to religion. Briefly, natural philosophy which means the way of thinking about nature before the enlightenment was different from modern science of today in terms of the relationship to religion, it was completing the religion in contrast of modern science.