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Essay on rights of women in islam
Introduction about women rights in muslim word
Essay on rights of women in islam
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Discrimination lives, separation prevails, and oppression will always remain.“Why do they hate us?” writes Mona Eltahawy, a freelance Egyptian-American Journalist who writes publications about women’s issues and social welfare in the Islamic world. She talks of a short story written in the book entitled “Distant View of a Minaret” by another Egyptian writer, Alifa Rifaat. The book begins with a piece about a woman who feels nothing about her relationship with her husband. She remains unmoved, as Eltahawy would say, by intercourse with her husband as he only does the act for his own pleasure.The woman is distracted during sex and notices the simplest things around the room--a spider web hanging from the ceiling and the realization to cut her toenails as she stretches her body for her husband’s reach. She is not satisfied and has always been denied the sexual climax from her husband during these times. This way, he inevitably seizes her will to do anything. The Islamic call to prayer interrupts the moment and her husband leaves her, letting her go wash up and rejuvenate herself as it is demanded to do so in the Islamic religion. She takes a shower, gets fully dressed and goes deep into prayer. Feeling content with her worship, she feels a different sort of satisfaction and is looking forward for the next call to prayer as she looks out a balcony from her home. Her duty to her husband still remains and she virtuously makes him coffee, just the way he demands it. Taking it to their bedroom, she suddenly notices something. Her husband’s body appears to be limp in bed as if he suffered an attack. He is dead. She steers her son to fetch a doctor while she waits. She takes the coffee back to the living room and drinks it for herself. “She...
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6) "Egypt: End Sexual Violence Against Women Protestors." -Amnesty International USA. N.p., n.d. Web. 6 Dec. 2013. .
7) Eltahawy, Mona. "Foreign Policy Magazine." Foreign Policy. N.p., n.d. Web. 5 Dec. 2013. .
8) Rifʻat, Alīfah. "Distant View of a Minaret ." Distant View of a Minaret and Other Stories. London: Heinemann Publisher, 1987. 1,2,3,4. Print.
9) "Womens Rights in the Middle East « Free Middle East Blog." Free Middle East. N.p., n.d. Web. 6 Dec. 2013. .
Mingst, K. A. (2011). Essentials of international relations. (5th ed., p. 79). New York, NY: W.W. Norton & Company.
New York: Oxford University Press, 2005. Shiraev, Eric B., and Vladislav M. Zubok. International Relations. New York: Oxford University Press, 2014. Silver, Larry.
Overall, Islam and Gender is a valuable addition to the field of ethnography by examining the everyday struggles, experience, and involvement of women within the Islamic law. Hosseini targets a Western audience and hopes to leave them with a better understanding of the Islamic judiciary system and Iranian feminism. She successfully provides her readers with an unprejudiced account of the shari’ah and family law, and even includes the ideologies of those opposing her personal beliefs. Hosseini specifically requests Muslim women to take a stand develop their own local, Islamic feminist movement and openly advocates new discourse within Islamic jurisprudence.
It revolves around the issues of gender oppression, sexual assault, and importance of social status. Alifa Rifaat manages to express her opinions towards these themes by writing about a typical Egyptian marriage. She puts in focus the strong influence that a patriarchal society has. She also manages to prove how important social status is in society. The uses of literally elements such as theme and irony help express this view. It shows that in a typical Egyptian society women are commonly oppressed by all males in society
Imagine waking up every day and having to cover your entire face and body, to avoid punishment, then serving the men in the community rather than working or going to school. Then, picture women as subservient and inadequate to men in society on every level. This is the impertinence that women in the Middle East face every single day of their life; it is how they are born and raised and it is all they know. In Malala Yousafzai’s factual autobiography, I Am Malala, the Taliban target Malala for empowering girls to go to school and they shoot her in the head; however, somehow, Malala lives to continue the battle for women’s right to an education. The book was published in October 2013 by Little, Brown and Company and it gives a first-hand portrayal of what life is like for women in Malala’s home town of Swat Valley, Pakistan (Lamb and Yousafzai 3). The issue is that women do not have the opportunity to educate themselves or exercise what many consider natural freedoms. This is predominating in many Middle Eastern Countries. Women in the Middle East should have equal rights as men and they need help gaining their freedoms.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
Since the September Eleventh attacks by Islamic extremists at the World Trade Centers, the Pentagon, and a field in Pennsylvania, Islamic culture has come under scrutiny by Americans more so than at any other period in the history of the ancient religion. One area that is often criticized by the American main stream media is the role of women in Islamic culture; it is almost common knowledge now that Islam subjugates women to a degree not seen since the Medieval Ages, and is backwards in all aspects of gender relations. Like many stereotypes, this one is overblown, exaggerated, and often completely incorrect. Women have been a fundamental part of Islamic culture since the founding of the Muslim faith. Women have had tremendous influence in all areas of Islamic culture including education, politics, economic concerns, and religious interpretation; by examining each of these four areas, it become clear that women have tremendous opportunities within mainstream Islam. Of course, certain hardline regimes like the one currently holding power in Iran will always oppress women, as well as gays and other minorities. It is important to not focus on the few areas where Islamic culture is practiced and women are subjugated, but to look at the broader Islamic culture where women are a critical component.
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
The Iranian Islamic Revolution of 1979 created a lasting affect on the societal role of women through modern day Iran. Women in Iran before the revolution were not entirely treated equal to men, but despite some cultural perceptions of women being inferior to men, they had made progress to become socially equal under the Shah. Several misconceptions and theories have been published and studied to show the inequality of women versus men because of Islam. However, contrasting theories have also been made to show that inequality has little to do with the religion, but instead with the forceful nature upon which it was implemented in the revolution. The purpose of this paper is to highlight the Islamic and political history of Iran and its social implications over Iranian women.
" Journal of International Affairs 52.2 (1999): 691. Academic Search Elite -. Web. The Web. The Web.
Abu-Lughod, Lila. "Do Muslim Women Really Need Saving? Anthropological Reflections On Cultural Relativism And Its Others." American Anthropologist 104.3 (2002): 783-790. Print.
Deeb, Mary-Jane. Freedom House. Women’s Rights in the Middle East and North Africa-Oman, 2010. http://www.freedomhouse.org/template.cfm?page=179 (accessed August 14, 2010)
In “Distant View of a Minaret” by Alifa Rifaat, a lonely wife describes life with her husband as “a world from which she had been excluded” (Rifaat, 1996, p. 256). While a woman paints a picture of a seemingly mundane afternoon, a minaret viewed in the distance provides the reader with vivid symbols of the underlying resignation of expectation and desire she once had for her marriage and her husband.
The Web. The Web. 7 Feb. 2012. Krause, Wanda C. "Gender: Gender and Politics." Encyclopedia of the Modern Middle East and North Africa.
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.