Women’s Role in China
"The emotional, sexual, and psychological stereotyping of females begins when the doctor says: 'It's a girl.'"
-Shirley Chislom-
Women have had changing roles in every society for centuries. Depending on the country, some women have had a harder time achieving equality. One of these countries is China. These women have faced such obstacles as foot binding to concubines. Until the twentieth century women were not considered equals in their society.
Many cruel things were done to women in ancient china that are considered unfathomable in other countries. According to Confucius women weren’t equal to men because they were unworthy or incapable of literary education. This was as much as he mentioned women because it was such a natural idea to him that there was no need to mention it, as other early Chinese writers and theorists thought. Women were only considered property and had to obey their brothers and fathers no matter what. Fathers also despised their daughters to the point where instead of being named they were considered daughter number one and daughter number two, etc. Once the woman was married instead of being property to her brother and father, she was now property to her husband and mother in law, whom also despised the girl. It was also common for a husband to have three or four wives. If a woman’s husband were to die she was unable to remarry, sometimes causing women to commit suicide due to no food or income. If a woman were to remarry then her skin was peeled of her bones until she died.
Another cruel act that was practiced in ancient china against women was foot binding. This tradition started around 1000 when an Emperor believed his concubines small feet were beautiful. This process began when a girl was between three and eleven. “Her toes were turned under her feet and pressed against the bottom of her foot. The arches were then broken as the foot was pulled straight with the leg, a long narrow cotton bandage would then be tightly wound around the foot from the toes to the ankle to hold to toes in place” (W., Jacob 1). The bandages would then be tightened everyday. This would cause the foot to be around 3 inches long, called lily feet, and sometimes making the toes fall off for lack of blood flow to them. A girl would be considered unacceptable if her feet were ugly and would not be considered f...
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...ing it “voluntarily” so that they can bring the abortion to the countryside. Due to this the ration in China is 118 males to 100 females because there are half a million female abortions a year. Since there are so few females teenage girls are sold for prostitution and $500 mail order brides since the late 1980s. This has also made the literacy rate of women fall, more than 70% of school dropouts are girls. Because of these dropouts more than 70% of China’s semiliterate or illiterate people are women.
In conclusion, the role of women in china has made a drastic change from being concubines to being mayors in major cities. Equality was something that took a long time to achieve but through all the hard work they have eventually overcome many obstacles but there are still many more that they need to work on. Perhaps women will always be looked down upon because that is how it started and that is the origin of many people’s thoughts but achieving the status that they have today is a great success. Although the changes came at a later time than that of the west, equality in China took a shorter amount of time. All in all, Chinese women have had great success in their reforms.
I will be explaining the role of women in society in Bound Feet and Western Dress. The Chinese have traditions that are generations old and are very serious in their culture. These Chinese traditions have been deeply established. In Bound feet and Western Dress, a dispute between Chinese traditions and Westernization of Chinese women begin to emerge. The women in traditional China were treated unequally and were basically looked upon as property for their husband. The women were taken in by the husband’s family and had to always obey their husband and also had to take orders from the husband’s family as well.
The united States Declaration of independence states that all men are equal, but aren’t all women as well? Nowadays, the numbers for the population are at an increase for the support in gender equality, with the capture of feminist labels. The seek for equality between men and women, and criticize the privileges that arouse by gender differences. However in Old China, males control almost everything due to a patriarchal society. At that time, not only men, but also women are influenced by male chauvinism. In the Jade Peony, written by Wayson Choy, female characters are affected by an unequal perspective despite their age group.
Footbinding The republic of China officially banned the traditional Chinese practice of footbinding in 1911. In “Footbinding”, John King Fairbank tells the story of what he learned about the Chinese tradition of footbinding. Footbinding became popular and a symbol of upper-class status, but it then spread to the lower class and soon became a necessity for marriage. Footbinding started out as a sexual erotic way to control women but in turn was more harmful than good.
Liberation in China means two different things for a man and a woman because of the gender differences that are prevalent. In traditional China women are treated unequally and are simply seen as a piece of property to their husband. They must abide by his demands and remain a slave to his family and traditions. As Yu-I told her niece, "You must remember this. In China, a woman is nothing." For a Chinese man, liberation means becoming stronger, more powerful, and of higher prestige. While with a Chinese woman, liberation means being equal to that of a man and being able to live a life on her own terms rather than that of her husband's.
Gender equality has been an issue in the world for the past century. The contrast between men and women in China begins at home and translates into workplace expectations. In China, the expectation in the home is that men are superior to women and that she should be obliged to serve her husband. According to the Passport to China, “Confucianism is still a major factor in Chinese culture. A direct quote from the Passport to China represents this well. “The Confucian husband rules over his wife as a lord rules his people.” This essentially means that the husband is superior to the woman entirely in households that still maintain the Confucian attitudes of the past.
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
This slowly finished in the 1900’s, because it was severely painful, however there were still a very small portion of people binding their feet, to well up to 10 years after it was declared illegal. Woman in traditional China were not seen as important people. When a woman was married, the male was to make sure that she could produce a son, this was because a male was the man in power of China, and was always the man in charge of their household. As a good basic wife in traditional China, you would have had to be a woman who can; cook, look after her husband, give him sons, and be willing to eat bitterness (Woman in China, 2013).
Footbinding is an issue that the Chinese do not like to talk about: The men don't because it suggests that men have the power to dominate over women and tell them what to do. Women don't like to talk about it because it is unsettling to think that their ancestors crippled their own daughters just to fit a social standard.
Lessons for Women was written by Ban Zhao, the leading female Confucian scholar of classical China, in 100 C.E. It was written to apply Confucian principles to the moral instruction of women, and was particularly addressed to Ban Zhao’s own daughters. As her best remembered work, it allows the reader insight into the common role of a woman during this fascinating time-period. The work starts off by Ban Zhao unconvincingly berating herself, and claiming how she once lived with the constant fear of disgracing her family. This argument is rather implausible, for the reader already knows the credibility of Ban Zhao, and how important her role was in ancient China.
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
Throughout ancient civilizations, women were lower than men. In some civilizations like Mesopotamia society, women were below slaves. It is not shocking that they would still not be equal to men. In Roman society, women had more independence and people were more encouraging of women being educated in philosophy. In the Hans society, women did not have any freedom. They were required to follow what the men told them. By examining Gaius Musonius Rufus’ essay and Ban Zhao’s essay, the views of women were different. Woman in Roman society had more freedom and women in the Han’s society were required to fulfill her responsibilities.
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Examples of cultural constructions can be seen throughout history in several forms such as gender, relationships, and marriage. “Cultural construction of gender emphasizes that different cultures have distinctive ideas about males and females and use these ideas to define manhood/masculinity and womanhood/femininity.” (Humanity, 239) In many cultures gender roles are a great way to gain an understanding of just how different the construction of gender can be amongst individual cultures. The video The Women’s Kingdom provides an example of an uncommon gender role, which is seen in the Wujiao Village where the Mosuo women are the last matriarchy in the country and have been around for over one thousand years. Unlike other rural Chinese villages where many girls are degraded and abandoned at birth, Mosuo woman are proud and run the households where the men simply assist in what they need. The view of gender as a cultural construct ...
In her article "The body as attire," Dorothy Ko (1997) reviewed the history about foot binding in seventeenth-century China, and expressed a creative viewpoint. Foot binding began in Song Dynasty, and was just popular in upper social society. With the gradually popularization of foot binding, in the end of Song Dynasty, it became generally popular. In Qing Dynasty, foot binding was endowed deeper meaning that was termed into a tool to against Manchu rule. The author, Dorothy Ko, studied from another aspect which was women themselves to understand and explained her shifting meaning of foot binding. Dorothy Ko contends that “Chinese Elite males in the seventeenth century regarded foot binding in three ways: as an expression of Chinese wen civility,
Women usually worked as secretaries or on the assembly line because “bosses felt that young women were more diligent and easier to manage” (p. 56). Men, however, were either in a high managing position in the factory or worked in the lowest of jobs available, such as a security guard or driver. It was interesting to learn that about one-third of all of China’s migrants are women. These women go to the factory towns to work, but also, a majority of them leave their homes to see the world and experience life on their own for the first time. Chang makes a point that “to some extent, this deep-rooted sexism worked in a woman’s favor” (p. 57). The statement is supported by the idea that women are less treasured in their families; therefore, they had more freedom to do what they wanted with little care from the family. Shockingly, Chang noticed that no woman ever complained about unfair treatment. “They took all of these injustices in stride” (p.58). The women were grateful for the opportunity leave home and gain a sense of freedom; injustice was not a prominent