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Issues of gender in religion
Discuss role and status of women in Christianity pdf
Gender issues in religion
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1 Timothy 2:11–15 states: “11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 for Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.” 1 Corinthians 14:33–35 states: “33 For God is not a God of confusion but of peace. As in all the churches of the saints, 34 the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.”
Why does God command that a woman may have no authority over a man and why is a woman not allowed to teach a man? It seems that some of the best teachers I have had during my school years have been women. In high school I was selected to join a program called the Business Leadership program. I received a scholarship and I was also allowed to honor a teacher that had been the most influential to me. I selected my 4th grade teacher, Mrs. Shanholtz to honor. She was an amazing teacher and was there for me during a difficult time in my life. It’s hard to imagine God saying to Mrs. Shanholtz, “You may not teach and you may not exercise authority!” Why also can a woman not speak in church? Is she not allowed to ask a single question? How is she supposed to further her faith if she cannot openly speak and ask her questions? What if her husband doesn’t know the answers to the questions she asks? It seems wrong to say that men can contro...
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...express my opinions, but in a way that will not put my husband down or take away his authoritative position.
I know a particular couple where the wife has the husband “whipped” in modern terms. Her expression of authority over her husband has been an issue for some time. Her husband knows that he needs to be the one making the final decisions, but was not sure how to approach the issue. Other people have noticed that the wife has become the dominant one in the relationship and have expressed their concern about the issue. After researching this topic I am able to clearly see that the wife in this case is in the wrong. She needs to be respecting her husband and not ignoring his authority and doing whatever she wants. When she ignores her husband she sets an example to other women that it is ok to disrespect your husband and step all over them, when it really is not.
This chapter was removed from Reimagining Church due to a lack of space. But there’s a footnote to this document in the book. See also God’s View of a Woman.
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
When the Bible was written in the early years of civilization, society held a severe prejudice towards women. This prejudice is reflected in the written word of the Bible. While these sexist ways may have been accepted by society at that time, they are definitely not appropriate today. I find it unbelievable that women are “supposed to live” by the same discriminatory fashion they were about two thousand years ago. According to Lu Ann Bransby in Woman: A Formula for Victorious Living, the Bible dictates how women should look, live, and even love.
Some people believe that women were created for the sole purpose of assisting men. They justify their position by citing Genesis chapter two, in which God takes a rib from Adam and creates Eve. They believe that because Eve was made from a piece of Adam, she is directly under him, as if he were her creator. Another source of evidence for this claim is that Adam was created before Eve. The rationale behind this piece of evidence is that the human being that was created first has more importance and is therefore, greater than the second. This interpretation also relies on the fact that women are less physically capable than men. It is believed that because God made women less capable then she must be considered less than by her greater counterpart. Clearly, this is an irresponsible interpretation of the bible. Many passages of the bible state the equality of his creation. The Apostle Paul states in Galatians chapter three that all people under the lord are to be considered one entity and are equal throughout that entity. Any interpretation that suggests women are inferior can be easily refuted by this passage. Some argue that women are inferior because God calls Eve a “Helper” in the second chapter of Genesis, however God uses that same name, ‘ezer, to describe himself a number of times. Out of context it would seem that the bible makes women look less than, but in realit...
At St. Joseph Parish in Windsor, Connecticut, women are seen as equals to men. They are greeted by a handshake and a warm smile, just like their husbands or siblings they attend church with. I got the feeling that they didn’t care that I was a woman attending Sunday mass alone, they just cared that I had come at all. On every wall of the church were beautiful stain glass with pictures of Jesus and his disciples, while behind the altar, a painting of Jesus on the cross was painted so that everyone who walked in would see it. In every visual aspect of the church, a woman was present and was with Jesus. There was even a statue of her towards the front of the church. She had a halo around her head just like Jesus and the other male disciples. It
I have always found the role of women in religion to be a fascinating and diverse subject, varying from community to community. Sometimes, the role of a woman in society is so closely linked to her religious role, that the two are indistinguishable. For example, why is it that some women are expected to upkeep the home and children without question? How are such gender roles assigned? Are these gender roles created by religion and upheld by culture or created by culture and upheld by religion? Where do such social expectations stem from? What does the daily life of a woman in religious groups that hold such expectations look like? And given these questions, is it possible for such roles to evolve? Has social change within gender roles occurred in the context of religion? In order to find the answers to these questions and questions like them, one must seek further insight of religion itself and the social context within which it exists.
If a wife acts disobediently and like a shrew, then a need for "taming" can evolve. William Whately, author of A Bride-Bush, justifies the occasions when a husband can use violence against his wife. " But yet if a wife will put upon herself even servile conditions, if she will abase herself foolish, childish, slavish behavior, I see why the rod or staff or wand should not be for the fool's back in this case also. (Whately, 224)" Acting in "foolish, childish, slavish" behavior permits the husband to teach the wife wrongful doing and therefore taming her not to be a shrew.
Despite the patriarchal society from the biblical days, God is taught as being just as much a Mother as God is a Father (102). The willful ignorance of religious scholars of the time just show that they were making a conscious effort of trying to keep women from retaining any power that they had. This relegation of religious roles in an effort to keep Men in power is a poor example of how Christianity is a religion which promotes for the love and care of all people, no matter their status. The interpretation of God from these times clash severely with my notions of what is now considered to be an all-loving entity. Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects.
not cover her head, she should have her hair cut off; and if it is a
The Torah, in general, does not exactly alleviate the situation of women. Many Jewish feminists argue that a big chunk of the misogynistic views of men stem from the exclusivity of God as male. Judith Plaskow says, “There is the fact that we address God as he. And it is not just that we use the masculine pronoun in the absence of neuter ones – we image him in male terms. Thus he is King, Lord, Shepard, Father, etc.” She goes on to mention the incredulous arguments against the ordainment of women. Arguments that stated things like because a Rabbi or Minister is in effect a Godly figure, and since God is used in exclusively male terms, it is not fitting that a woman should take a role in the clergy.
In an age where bustles, petticoats, and veils stifled women physically, it is not surprising that society imposed standards that stifled them mentally. Women were molded into an ideal form from birth, with direction as to how they should speak, act, dress, and marry. They lacked education, employable skills, and rights in any form. Every aspect of their life was controlled by a male authority figure starting with their father at birth and persisting through early womanhood into marriage where it was the husband who possessed control. Men believed that it was the law of the bible for one of the two parties to be superior and the other inferior. Women were ruled over as children and were to be seen, but not heard.
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
The role of women in religious scripture dictates an inferior position in society. Beginning with the creation of Adam and then Eve, as his helpmate. Her purpose was that Adam would not be lonely. This origin provides the ground work for inequality of genders on the basis of religious scripture. The roles prescribed determined that women should be in a subordinate position to man. The female role and relationship with God is defined by the various books of the Old and New Testaments, the reported actions of Jesus Christ, and finally the Qur'an.
Women in the Catholic Church take on many roles, from parishioner to laywoman to nuns. Women parishioners help prepare for the mass. They can be lectors, choir members, CCD instructors, etc. Laywomen “…are the Catholic women traditionally permitted certain ministerial responsibilities (Wessinger, 244).” They work in churches, schools, prisons, etc. Nuns dedicate their lives to religious devotion. They take three vows; poverty, chasity, and obedience. They are to live simple lifestyles. They live their lives teaching others and helping others.