Chinese Women Traditional Chinese society was patriarchal, patrilineal, and patrilocal. In this male dominated society, sons were preferred to daughters, and women were expected to be subordinate to their fathers, husbands, and sons. Because marriages were arranged, young women and men had virtually no voice in the decisions on their marriage partner, resulting in loveless marriages. Once married, it was the woman who left her family and community and went to live with her husband’s family, where she was subordinate to her mother-in-law. In some cases, female infants were subjected to a high rate of infanticide, or sold as slaves to wealthy families.
The concept of “Women, Marriage and Family” were taught by their family since they were young. However, during the old days, women did allow some decision making, within the family meeting, for example, position a role of leadership as wife in assisting her husband in family matter. Nonetheless, there are some characters and stories which describe the importance of women in Chinese History. Women have big contributions towards productivity,
Traditionally, the women in China were expected to obey. There were expected to obey blindly the male presence in their lives. As part of their tradition, and as early as Song period (960-1276) , was the practice of foot biding. Having perfect feet assured families that their daughter will be able to marry. In many cases some women were married by their families for money.
The women were basically enslaved by their men who decided their fate, their roles in society and above all made them their private property . As such, their roles in summary were gendered and centred on caring for their husbands, cleaning, cooking and looking after their children. Girls were trained in domestic duties such as cotton-spinning, knitting, sewing, cookery, wine-making etc., as part of the preparation for their future domestic role . Traditional Chinese society was patriarchal and as per distinction of patriarchal societies, men had all control. This control extended to women who basically had no voice or rights to protect them from such a society as this was the way of life.
Tan said, “On her journey she cooed to the swan: “In America I will have a daughter just like me. But over there nobody will say her worth is measured by the loudness of her husband’s belch” (Tan 3). This shows that women in China simply were treated subpar Comparing an individuals worth to a belch simply is unfair for t... ... middle of paper ... ...ime. Majority of the women in the novel overcame the tough traditions of women treatment in ancient Chinese culture. The ancient Chinese culture believed that women should fall under patriarchy and strict ethics.
The economic issues of repressed Chinese women were focused on the Land Act and the Marriage Act of 1950. The Land reform succeeded in eliminating the extended family's material basis and hence, its potential for posing as a political threat to the regime. Small-plots were redistributed to each family member regardless of age or sex; and land reform provisions stipulated that property would be equally divided in the case of divorce. Nonetheless, their husbands effectively controlled land allotted to women. Patriarchal familial relationships in the Confucian tradition seemed to remain intact.
?In America the women have taken the role of the men, the men the women, and the children are the heads of the households? (Currie 71). I feel that the men should take on their own role because the women should be able to work also even though some people say that a woman?s places is at home cooking and cleaning. The role of women in China has changed dramatically, from one servitude and repression in ancient China, to one of equality in modern China. China women were sometimes subject to their father but when they got married they were subjected to obey their husband without and questioning.
Women had to take and respect gender roles that they were given. Women roles they had to follow were getting married, obey men, be a mother, and provide food. Women had to get married. Kingston states, “When the family found a young man in the next village to be her husband…she would be the first wife, an advantage secure now” (623). This quote shows how women had to get married, which is a role women in China had to follow.
With the implementation of China’s One Child Policy, sex preference among babies has become evident. Socially, it has been the duty of a woman to “obey her father as a child; her husband as a married person; and her son as a widow” (“Confucianism: Woman’s Way”). In regards to the workforce, “employers commonly specify sex, age, and physical appearance in job offers” (“Equality Still a Dream”). Moreover, from a religious standpoint, “Confucianism acknowledges women only for the purpose of reproduction” (Gao 114). Incontrovertibly, the effects of gender roles on Chinese natal policies is largely attributed to traditional views of women’s social standing, contribution to the workforce, and religion.
Gender equality has been an issue in the world for the past century. The contrast between men and women in China begins at home and translates into workplace expectations. In China, the expectation in the home is that men are superior to women and that she should be obliged to serve her husband. According to the Passport to China, “Confucianism is still a major factor in Chinese culture. A direct quote from the Passport to China represents this well.