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essays on Islamophobia
essays on Islamophobia
Effects of Religion in Society
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Women in Islam
Religious institution has a profound impact on any and every society. Social norms, mores, and expectations are mostly defined by our belief systems, even if we ourselves don’t practice a religion. Government too is always based on common agreement upon what is right and wrong, and who is to rule. A society can experience violent opposition and revolutions because of radical religious groups. There’s no doubt about it. In any society, small or large, primitive or modern, religious institution plays a leading role. Islam is no exception. This paper will explore three critical aspects of Islamic society. The first is Democracy. Just how incompatible is an Islamic society with democracy? Secondly, how are women treated by Islamic society? Are they treated as equal to men, and why? Lastly, is Islam conducive to human rights? Is this reflected by Islamic governments? All of these questions and more will be considered in the following.
It’s definitely not the first time it’s been asked. Can Democracy really function in an Islamic society? Some say yes, some say no. But the answer doesn’t seem to be quite so black and white. The Muslim countries in the world today are all different, and all have or have had different relationships with democracy. In order to better understand the answer to this question, we must look at some of the factors that influence the relationship between Islam and Democracy. According to Daniel E. Price, there are seven major categories of influences on the relationship between Islam and Democracy. These are historical influences, regime strength, regime strategy for dealing with political Islam, Islamic political groups, modernization/economics/demographics, politicized sectarian, ethnic, linguistic, or class cleavages, and minority religious groups.
In history, there have been several notable aspects of society that have influence on Muslim countries. Colonialism has obviously induced a sort of backfiring from Radical Islam, and it is for this reason that most Muslim Countries that have had a history of Colonialism have a stronger presence of Radical Islam. These countries include Algeria, Syria, and Egypt. There is a stronger lingering hostility toward ideas attributed to the West (liberalism and democracy) and Westernized classes because of their association with the former colonial overlords. (Price, ...
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...rn ideology. There is nothing in the Qur’an or Sharia that actually directly confirms that these three aspects of Islamic society are exactly as we in the West perceive. The problem is that the way that Muslims interpret their scriptures is contrary and even offensive to the West and its common ideologies. Lastly, the criticism and influence from the West toward Islamic culture, in addition to historical colonialization, only intensifies their rejection of the West and its criticism, and actually seems to make the problems concerning Democracy, women, and human rights even worse.
Bibliography
Esposito, John L.
1980 Islam and Development: Religioni and Sociopolitical Change
Syracuse University Press: Syracuse.
Macionis, John J.
1992 Society: The Basics
Lehigh Press, Inc.: New Jersey.
Price, Daniel E.
1999 Islamic Political Culture, Democracy, and Human Rights: A Comparative Study
Praeger Publishers: Connecticut.
Spellberg, D.A.
1994 Politics, Gender, and the Islamic Past: The Legacy of A’isha Bint Abi Bakr
Columbia University Press: New York.
Turner, Bryan S.
1974 Weber and Islam
Western Printing Services Ltd: Great Britain.
The culture of Islam has its positive aspects, as well as its negative aspects. Islam bestowed many unfortunate people the opportunity to gain more knowledge about their surroundings, and the adversities that they may face on a daily basis. Islam also created alliances, and trade contracts with other surrounding countries, allowing them to receive resources that other religions and groups could not envisage. However, to gain these privileges, Islam had to first fester the lives of many civilians that dared step in its path. Islam not only ruined the lives of people, but it ruined whole kingdoms. Many people felt an...
When a group uses religious ideology to control a population, the religious texts, in the case the Qur’an, are usually interpreted to suit the agenda of the group, because “they have different values and beliefs”2. The reason that the texts are used and intentionally misinterpreted is fairly obvious. Iran, where 99% of the population is Muslim, coupled with the fact that Muslims believe that the Qur’an is the word of god, one who can...
In the article, “Oil, Islam and Women,” Michael L. Ross argues, “that women in the Middle East are underrepresented in the workforce and in government because of oil-not Islam” (Ross 107). On the other hand it is commonly thought, by the culturalists, that Islam is what is oppressing women in the Middle East because Islam is the common factor between all the States in the Middle East. The Middle East is, also, known for their strictly religious citizens also proving the culturalists’ view point. The logical thought then is that the Islamic views that men in the Middle East have is what keeps women from progressing in society. Michael Ross, however, proves otherwise. Islam, in fact is a religion that gives women more rights than men within the Quran. Women are protected by the words of Allah that fill every line within the Holly Book, the Quran. So Islam is not what causes the underrepresentation of women in the workforce and in the government within the Middle East.
The debate of Islam and democracy is never-ending, and the reason being, the grounds on which they debate tend to have cracks. It is important to define democracy before exploring this topic. Merriam-Webster defines democracy as “a form of government in which people choose leaders by voting”; this is a well-balanced description of the eloquent word. Both Bernard and Irfan put forth their definition of the word democracy, describing what they consider democracy to be, and then they begin to voice their opinions. Bernard Lewis approaches it on a limited scale as he shows the democratic system as wh...
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
Society in western civilization sees Islam's treatment of women as heinous, unfair, and typically cruel. How can one respect a religion and culture that makes their women cover themselves from head to toe in 100 degree weather, walk behind her spouse, enter separate doors of the mosque (if they are even allowed to enter), pray in an closed off area separate from the men, marry complete strangers, and receive little to no education. These few examples and a lot more can surely discourage anyone from even wanting to become a Muslim, especially women. These problems are particularly ironic due to the fact that Islam was the first religion to try to equalize men and women, which is truly hard to believe being that Muslim countries by far treat their women the most unjust. This paper will discuss certain hardships of the women of Islam and further discuss if this is truly a religion that discriminates women and if not where the problem exists. The topics that will be discussed are the problems for women in mosques, and common misinterpretations of rights of Muslim women vs. the laws they actually have.
In the pre-Islamic Arabian society a family’s honor depended on the honor of its females which led to the belief that the group was vulnerable through the girls and women. Females were seen as a burden and many were the victims of infanticide because they were in need of protection from capture and were seen as a drain on the family’s meager resources. The most common form of ridding the family of an unwanted girl was to “bury her in the dust” which was done while the child was still alive. Once established, Islam condemned this practice and required that “…those who had killed their daughters in the time of the j¬¬¬ahiliyyah make expiation for their heinous act.” The Prophet said, “Whosoever has a daughter and does not bury her alive, does not insult her, and does not favor his son over her, [God] will enter him into paradise.” The words of Muhammad sharply contrast with the commonly accepted portrayal of women’s importance in Islamic society. The search for the truth behind the stereotypes and misinterpreted ideas is an eye-opening voyage into the lives of Muslim women.
There is a strong belief that Islam and politics are directly tied. They are tied in the sense that the building blocks of the religion dictate how they ought to behave in the political environment. Through this mandatory follow up behavior that the religion delineates, many have come to believe that its teachings are a form of terrorism. Mandaville argues that what has challenged the Islamic link between politics and religion was the emergence of secularism, which went against the belief that politics and religion could go together. Islam has been a religion that has been accused of supporting terrorist activities in the world. Different assumptions have been brought up to understand better the linkages between what really lies behind the Islam religion and politics. Peter Mandaville argues that Islam is dynamic and that it has changed over time; situated within time and politics.
While people in the west think that women in Islam are oppressed, they do not know that Islam liberated women from oppression. There are many people who have opinions about the religion of Islam, but mostly about the women who follow it. Westerners have this idea that women in Islam are disrespected, mistreated and oppressed. In actuality, these allegations are incorrect. Women in Islam have rights and are not oppressed. The veil is widely misunderstood and many do not know what it represents. In many ways, men and women are equal as much as they are not; and this is in every religion.
The role of woman, her position and status in society, and her nature have been issues of debate and discussion informed by religion, tradition and culture, misogyny, feminism and - many times - downright ignorance and bigotry.
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
In today’s globalized world, women’s studies is emerging as a fast growing discipline which is not restricted any more to the academia but is significantly capturing the attention of the civil society. The way civil society responded to “Nirbhaya” gang-rape case of December, 2012 in Delhi; the way people came on the streets in protest against this horrific and barbarous crime committed against a 23 year old woman; this people’s movement has undoubtedly engineered the emergence of a new consciousness among us about the need for a realization of women’s honour and dignity in the society. There have been serious debates on the issue of whether more stringent laws (in the line of Shari’a law) be implemented in our Indian society so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world.
The Shahadah, or testimony, is the first of the five pillars of Islam. In order to officially convert to Islam, it is required to recite the Shahadah three times, “There is no god but God, and Muhammad is the messenger of God.” This has been a practice within the Islamic faith for hundreds of years. Yet, even within the Islamic faith there are differing versions. Those who practice Shia Islam add, “and Ali is the friend of God” to the end of the Shahadah. This, among many other practices, is an example of the religious plurality that exists within the Islamic world. The Islamic world is home to a large and diversified religious community that, on the surface, seems homogenous in its religious practices. But many religious schools of jurisprudence, schools of theology, and other religious movements exist under the umbrella of Islam, these schools bring religious diversity to Islam that seek to meet the diverse needs and wants of the religious marketplace of the Islamic world. Though the United States is often used as the example to describe religious pluralism, there are many instances in the Islamic world that can even rival the plurality of the American religious market. The Muslim Brotherhood is a prime example of an Islamic organization that has become deeply entrenched in society. Through the extensive use of social services and extreme religious power, the Muslim Brotherhood has been able to enjoy a large membership base, devoted to their cause, and dedicated to its principles. Every year, many Muslims will embrace Sufi Islamic practices into their lives. The Islamic world is not an exception to the religious economies model and is, in fact, a very religiously diverse region of the world.
In this book , Esposito provides a succinct, up-to-date survey of the Islamic experience, an introduction to the faith, belief, and practice of Islam from its origins to its contemporary resurgence. He traces the emergence and development of this dynamic faith and its impact on world history and politics. He discusses the formation of Islamic belief and practice (law, theology, philosophy, and mysticism), chronicling the struggle of Muslims to define and adhere to their Islamic way of life. Equally important is the essential information Esposito provides on the contemporary world of Islam, from Muslim responses to the challenges of colonialism and modernization to the reassertion of Islam in politics and society.
... both establish the oneness of God and to reflect the interests of people. Most of these are core democratic values. There is no prohibition for mankind, the thinkers, and their leaders to think about forms and other means, perhaps a new way that will lead to a better and ideal Islamic society on par with the modern age. However, to simplify the matter and realize them into human reality, we see that we have to take some things from the ways of democracy to pursue justice, consultation, respect for human rights, and stand against the tyranny of the arrogant rulers in advance this earth. Taking everything into consideration, we can say that, although the term “democracy” alludes to different interpretations, it is not so foreign to Islam; Islam doesn’t reject democracy as a political structure and as a concept of freedom (except its concept of sovereignty of one God.