Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Athenian democracy and today's democracy
Athenian democracy and today's democracy
Women in greek society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In ancient Greece it was a male dominating society filled with the most notable Roman Empire known for their fearless warriors and political structure. All of which men were praised for but in Sophocles’ Antigone this story portrays women as a strong individual and gives a different perspective of what women are capable of. In traditional standards in ancient Greece women were known as today’s modern day house-wife and were characterized as fragile and weak-minded but in Sophocles’ story he shows different characteristics and roles that woman are normally represented as in the characters Antigone and Ismene. But with this there’s always a counter balance which the other individual characters known as Creon, Haemon, and the chorus play a part
Creon was a major focus of stereotyping, he was self-righteous and a stern leader with many attributes. When it came to the punishment of Antigone and Ismene’s brothers he was head-strong and ruthless about the situation only thinking of his own opinion. Antigone displayed aspects of a passionate and brave women that was strong enough to do what her instincts told her and not abide to Creon’s ruling this came known when she talked to Ismene “That is what, they say, the worthy Creon has proclaimed for you and me-for me, I tell you-and he comes here to clarify to the unknowing his proclamation; he takes it seriously,” (1566). Creon in the beginning wanted to give Antigone the benefit of doubt since she was his niece then he came to terms within his ego to begin stereotyping Antigone with where a woman should be and how no man or women would try to defy him “Go then to the world below, yourself, if you must love. Love them. When I am alive no women shall rule” (1578). Creon seemed more outraged that a women has defied him even trying to make Antigone ashamed of her decision and remorseful “Are you not ashamed to think so differently from them?” Creon whole approach to the situation seemed he was more superior to Antigone since he was a man and also the king he expected her to gravel and not be strong
Sophocles did a good job on how different influences can change someone mindset and beliefs on a situation. The chorus seemed like they agreed with Creon in the begging only following what he says and giving more justification on his actions and decisions especially in Antigone’s case. They mainly were a boost of Creon’s ego and saying how wonderful men are in the beginning of the play stating things such as “Many are the wonders none is more wonderful than what is man” (1574). Also giving bashful remarks on Antigone and her actions “The savage spirit of a savage father shows itself in this girl. She does not know how to yield to trouble” (1577). Until Antigone asserts to everyone during her sentence her feelings “All that are here would surely say that’s true, if fear did not lock their tongues up” (1578) giving the chorus different thoughts of the situation. In Haemon’s case he mainly was Creon’s son who always followed his rule and never defied it until his love for Antigone changes his perspective making him call his father out in what’s just and what’s unjust only based on the fact of love and nothing completely understand the full reason why Antigone decided to bury her brother or why Creon made that decision of not giving Antigone’s brother a proper burial. Haemon also made remarks about how “godly” men are and how their sense is the best “The
In Antigone by Sophocles, Creon is portrayed as a character with excessive pride. From the beginning, Creon demonstrates his authority and continues to make use of it throughout the play. At the end of Antigone, it may seem that Creon changed after realizing the consequences of his actions. However, his dialogue indicates that he still possesses a sense of pride. Creon remains a static character through the play. Creon’s arrogance is displayed in his language and behavior; interaction with others; and his reactions to his environment.
In Antigone, especially with the feminist movement now holding the title character, as prototypical downtrodden woman, the king Creon is often villified. While accepting the fact that Creon has misogynist tendencies, the gender issues can cause the pure argument of validity of actions, to fall by the wayside. So supposing for a moment, that Antigone's rebellion had been undertaken by a male, would Creon's choices have been different. Did he choose such harsh punishment and intractable course because Antigone was a woman ? As I read him, this is not the case. He has made a value judgement as to who is traitor and who is worthy. He has made a secondary judgement as to the rights of traitors, and the need of the people to know the consequences of traitorous acts. While one may disagree, with the value judgements he has made, as king he is well within his rights, indeed his obligation, to rule according to what he believes best at the time. Outcomes are not always the best vantage point from which to judge a man. Creon did not have the advantage the reader has of seeing final outcomes, indeed we must remember these outcomes were contrived by Sophocles, to illustrate his point of view. Is it not conceivable that in real life, these outcomes are far from assured, indeed a bit preposterous ? So then to summarize, Creon simply made his best decision, and that decision was with in his right to rule as the recognized sovereign.
In Antigone Creon reveals his obstinate nature and how even someone as important as a king is not invulnerable to the problems such a character flaw causes. In the beginning of Antigone the townspeople of Thebes rejoice in their new leader, “Creon,” they call, “the new man for the new day” (174). The repetition of ‘new’ shows how the city is ready to welcome Creon with open arms; this outright praise of Creon shows how highly he is regarded by his people. “You cannot know a man completely…his sense of judgment, not till he’s shown his colors…making laws” (194-197). Here Sophocles is showing the reader not to trust Creon absolutely because even if it seems that it is a new age is dawning, Creon may not be a good leader. In this passage Creon seems determined to prove that he is as strong as Oedipus and Laius to whom Thebes was extremely loyal even through tough times, he is so desperate to prove himself that soon after he sentences Antigone to death. Later, after Antigone has been captured, Creon’s own son, Haemon, comes to him saying, “don’t please, be quite so single-minded” (789). At this point Creon is being directly told of what he is doing. Haemon is someone Creon shou...
In the Greek play Antigone writer Sophocles illustrates the clash between the story’s main character Antigone and her powerful uncle, Creon. King Creon of Thebes is an ignorant and oppressive ruler. In the text, there is a prevailing theme of rules and order in which Antigone’s standards of divine justice conflict with Creon’s will as the king. Antigone was not wrong in disobeying Creon, because he was evil and tyrannical. The authors of “Antigone: Kinship, Justice, and the Polis,” and “Assumptions and the Creation of Meaning: Reading Sophocles’ Antigone.” agree with the notion that Antigone performs the role of woman and warrior at once. She does not only what a kinswoman would, but also what a warrior would do.
Antigone just wanted her brother to be respected and to receive a good afterlife. She believed that her moral responsibilities outweigh the consequences that may arise from her actions. King Creon saw things differently than Antigone. He believed that he should be very strict towards people he views as traitors that defy his rules. He believed that in order to be a good ruler he must enforce rules and make just punishments to keep his subjects respecting him. Creon thought that having strong authority and leadership were more important than showing understanding and compassion. These two ideas clash and both characters have difficulties seeing one another’s perspectives. I believe that in order to solve this dilemma involving these diverse ideas that King Creon should have listened to other viewpoints than just his own. Antigone had told him that she believed that what she did was morally correct in her eyes. The two should have respected one another’s viewpoints and come to an agreement on a punishment that would have been more fair. Creon should have also listened to his son’s judgement instead of just his own. His son wanted Antigone to be respected and treated more fairly. King Creon was so blinded by his power and his own ideas that he had forgotten how to listen to others and value outside opinions. If he would have listened to other ideas this whole tragedy
We come to know of Antigone's plan to bury her brother in the prologue. She confides to Ismene that she knows of Creon's edict, but that she intends to defy it. At Ismene's protests of not defying the king's orders, Antigone states that there are higher obligations to the dead and the gods. She points out (lines 85 - 91): "I will bury him myself, and even if I die in the act the death will be a glory. I will lie with the one I love and loved by him - an outrage sacred to the gods! I have longer to please the dead than please the living here: in the kingdom down below I will lie forever. Do as you like, dishonor the laws the gods hold in honor." Antigone feels it is her duty to bury her brother and is in her view fulfilling a higher law. She believes that she is acting according to her religious duty and that she cannot dishonor the laws the gods have established. Here Antigone appears to be a selfless and compassionate individual, willin...
Antigone thought at first that her actions were justified and righteous when it came to the question of morals and ethics. Creon was not at all different, believing that his way was the "right" way, or the way the "Gods" would have chosen. Both realized the mistake they made, and regretted it later, when it was too late.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
...se Creon was not yet the king of Thebes during the period of Oedipus’s ruling, and Antigone who was not yet a renowned figure acting independently in her own will without any dilemmas. It is until the story of Antigone when Antoine’s rights are desecrated by the might of Creon’s rule and that it led Antigone to bail and revolt against it. This is the dynamic that Sophocles sees in Antigone within the society of Thebes, and through the perception of Antigone’s heroic deeds, equal to that against the behavior of Creon, Sophocles exemplify to the audience the unbalance nature in society.
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
Creon is in a position of great power, influence and responsibility. The extent of his power is quite clear when he sentenced Antigone to death for disobeying his order. Antigone's reasons for burying her brother were simply the fact that she was demonstrating her love, honor, and loyalty to her family. However, the reason Creon is furious is that he feels insulted that Antigone openly and publicly disobeyed him. He was also inflamed that she was his niece and his son Haemon fiancé. It is known that in ancient times when a man's authority is threatened, especially by a woman, his ego is irreparably damaged.
“...never let some woman triumph over us. Better to fall from power, if fall we must, at the hands of a man —never be rated inferior to a woman, never.” This quote spoken by Creon, in Sophocles’ Greek tragedy Antigone, adequately represents the opinion on women during the time in which Antigone would have been alive. Women were viewed as lower than men and were expected to be docile and passive. They were expected to never object to a man’s words, no matter if those words were to be unfair or unjust. Despite this, Antigone refuses to follow one of the most fundamental teachings of her culture by burying her brother even though the king, Creon, explicitly forbids the action, since her brother is a traitor. She rebelliously does what she feels is right, which cannot be said for her sister, Ismene. Ismene represents what a woman of her time was viewed as: weak and submissive to men’s
...n her a strong-will that makes her intimidating to the men. Creon himself says that the need to control and defeat her is greater because she is a woman. Antigone rebels against gender roles and social structure (Jacobs).
Feminism: the advocacy of women’s rights on the grounds of political, social, and economic equality to men. It has been a major topic around the world for hundreds of years. Feminists generally seek to bring about change by fighting for what they believe in, and are often considered to have personal strength and integrity. Although women have gained most rights they did not have before, there are still some drawbacks to our special rights that make us weaker than men. For example, men's products are cheaper than women's products at most drugstores. Also, men are paid more in their minimum wage amount than women. In this play, Antigone has many qualities of feminist literature due to her belief in the way she was treated and her actions.
Although ancient Greece was a male-dominate society, Sophocles' work Antigone, portrays women as being strong and capable of making wise decisions. In this famous tragedy, Sophocles uses the characters Ismene and Antigone to show the different characteristics and roles that woman are typical of interpreting. Traditionally women are characterized as weak and subordinate and Ismene is portrayed in this way. Through the character of Antigone, women finally get to present realistic viewpoints about their character.