Men / Boys Commenting on Women / Girls on the Street are unacceptable!
Is it o.k. for males to comment on women and girls? I think that it’s unacceptable no matter what. If the male is a stranger, girls probably wouldn’t like it.
Well, according to Mollie, a user of Is It O.K. for Men and Boys to Comment on Women and Girls on the Street? , she commented “They are not the freedom of a speech. It’s harassment.” I agree with Mollie, when a woman is just minding her own business and suddenly a man yells, “Hello, baby girl” and starts high fiving his pals, I wouldn’t think that the ladies would like a strange man to call her his baby girl, his girlfriend or anything. Strangers just can't call others girl their own.
Another example is, Joie
The mission of Girls Inc, as stated on their website is, “to inspire all girls to be strong, smart and bold” (girlsinc.org, 2014). This mission statement can be seen on nearly every publication and public image, it has remained central to the organization, and it continues to be a driving force in the future of the organization. The vision of Girls Inc is “empowered girls and an equitable society,” (girlsinc.org). Girls Inc. has also developed a Girls Bill of Rights, which states that the girls have the right to: “1) be themselves and resist gender-stereotypes, 2) express themselves with originality and enthusiasm, 3) take risks, to strive freely, and to take pride in success, 4) accept and appreciate their bodies, 5) have confidence in themselves and to be safe in the world, and 6) prepare for interesting work and economic independence” (girlsinc.org).
In “Marked Woman, Unmarked Men”, Deborah Tannen argues many points about how women are targeted based on their style choices, such as makeup, clothing and hair, as well as their last names, and titles they choose to take on. Tannen argues her stance when she says, “Each of the women at the conference had to make decisions about hair, clothing, makeup and accessories…. Men can choose styles that are marked, but they don 't have to… . Unlike the women, they had the option of being unmarked.” here you can clearly see that Tannen is illustrating her point by showing the difference in how men are looked at compared to women. She clearly believes that men don’t have to take their style, and lack of makeup, into consideration. In other words, this is a perfect representation of her argument in “Marked Women, Unmarked Men”
For over centuries, society had established the societal standard of the women. This societal standard pictured the ideal American woman running the household and taking care of the children while her husband provided for the family. However, between 1770 and 1860, this societal standard began to tear at the seams. Throughout this time period, women began to search for a new ideal of American womanhood by questioning and breaking the barriers society had placed upon them.
Clara Barton’s ‘The Women Who Went to the Field’ describes the work of women and the contribution they made on the civil war battlefield in 1861. Barton highlights the fact that when the American Civil War broke out women turned their attention to the conflict and played a key role throughout as nurses. Therefore, at first glance this poem could in fact be seen as a commemoration of the women who served in the American Civil War as its publications in newspapers and magazines in 1892 ensured that all Civil War veterans were honoured and remembered, including the women. However, when reading this poem from a feminist perspective it can be seen instead as a statement on the changing roles of women; gender roles became malleable as women had the
Getting played is a well written portrayal of the harsh realities of African American girls in poor urban environments. The theoretical framework this book uses will be related to Sampson and Wilson 's Toward a Theory of Race, Crime, and Urban Inequality 1995. The relationship with race and crime is complex with historical, cultural, structural factors and more.
Unruly Women: The Politics of Social and Sexual Control in the Old South by Victoria E. Bynum begins by simply questioning the reader; asking who these “unruly women” would have been in the antebellum South, and what they could have possibly done to mark them in this deviant and disorderly light. Whenever you think of Southern Women during this time a vision of lovely refined yet quieted and weak women come to mind. It’s a time where women were inferior to men in almost every aspect. Women were expected to stay at home raising children. Women were expected to remain in the house, in the private world of home and family. White men wanted control over all dependents in his household; including their wife, children, slaves, and servants. Bynum
Shirin Neshat is a filmmaker and photographer. She was born on march 26, 1957 in Qazvin, Iran. Because of the westernization in her family, her parents sent her to America for college. Shirin’s career of artist began after she came to America. She got her bachelor of arts and master of fine arts from University of California Berkeley. In 1990, she returned to Iran and was shocked by the change of society due to the Islamic revolution and the war between Iran and Iraq (Sheybani 1). The style and characteristics of her photographs and video installations also were inspired by her journey to Iran, which focus on contemporary Islamic cultures, women’s identity and women’s right in Islamic society (1).
Gender inequality has been around for decades but “the problem lay buried, unspoken, for many years in the minds of American Women (The Feminine Mystique). Although one cannot deny the problem exists, the question which gender is to blame remains unanswered. In the film On the Waterfront, Pop Doyle forces Edie to go home when she went to the waterfront around all the longshoremen. Edie is discriminated against because she is a woman and it was not socially acceptable for women to be on the waterfront. Based on this scene, it seems like men have a larger impact on gender inequality than women do, suggesting the blame is more on men. However to contradict that statement, men in the 1950s were not exposed to any other social standards regarding
The Women of House on Mango Street and Bread Givers Sandra Cisneros was born in Chicago and grew up in Illinois. She was the only girl in a family of seven. Cisneros is noted for her collection of poems and books that concentrate on the Chicano experience in the United States. In her writings, Cisneros explores and transcends borders of location, ethnicity, gender and language. Cisneros writes in lyrical yet deceptively simple language.
In Christine Stansell’s City of Women, the main issue discussed is “the misfortunes laboring women suffered and the problems they caused” (xi). Throughout the book, Stansell delves into the different aspects that affected these female New Yorkers’ lives, such as inadequate wages, societal stigmas about women laborers, and the hierarchal class system, within antebellum America. She argues that since the nation’s founding, in 1789, the bedrock of these tribulations working women would be mercilessly exposed to was gender inequality. Women’s opportunities and livelihoods were strongly dependent on the dominant male figure in their life, due to the fact that in that period there was very few available and accepted forms of employment for women. Stansell claims, “Paid work was sparse and unstable. Laboring women were confined within a patriarchal economy predicated on direct dependence on men” (18). As the work continues, she illustrates these women’s desires to break away from their reliance on men, as well as the avenues they took to achieve this desired independence. To help solidify her
Society set a standard many years ago that in a relationship, the woman depends on the man. In The House on Mango Street, woman tend to trust and not have power in relationships. Sandra Cisneros develops the theme that women are inferior to men. This is based on men’s view on power and women accepting their role through the motif of gender roles throughout the novella The House on Mango Street.
The role of women in society has always been an issue throughout the ages and throughout Western Europe, and more or less all over the world. Before the age of the Enlightenment, or the Dark Ages, women were always seen as secondary to men in all aspects. Most reasons were religious while others were just the way life was then. By the late 18th century, at the time of the French Revolution and the continuance of the Enlightenment era, the role of women in society began changing drastically as the lights of the world were now open with this brand new enlightened era. Women began holding jobs, yet still did not receive the same privileges as men. By the time the Industrial Revolution came along in the 19th century many more jobs were opened to a woman in the work force. Reforms began in all areas throughout the 19thand early 20th centuries as women were gaining more and more rights and acceptance into everyday life. By the time the 20th century rolled around and throughout, no longer was it thought that women belonged in the home (although few still feel that way), yet many women began serving professional jobs as doctors, lawyers, and politicians. Now today some of the most successful people in the business world are women, as women have even began there own companies.
In the United States, it is most commonly taught that there are two genders: male and female. However, the 2005 documentary Middle Sexes challenges that idea by looking into the cultures of other countries throughout the world. While a large portion of the United States population thinks that non-cisgender and queer people are unnatural or freaks, that opinion is not global. Many people who follow Christianity in the United States find it morally offensive to be anything but straight and cis, while many other religions and cultures embrace non-binary and queer people as the doing of their god. Middle Sexes looks into the differences between the North American social standards for gender and how they are clash with other cultures’ beliefs. The
it is illegal to harass a woman by making offensive comments about women in general. Both
So when we are being raised we are taught that this is what life is about marriage a man has to choose you as his wife and take care of you so but he must possess certain qualities being able to lead and provide for the family, be independent. This was dating back from many centuries ago even if a male was able to give the father of the young lady either money or some sort of live stalk he was able to wed the daughter. So as this is embedded over time and centuries it is easy to see how these stereotypes were formed and in many cases still exist however in other cultures these requirements are different but it still remains that the man is seen as the stronger person. But in today’s society women are proving themselves to be just as strong