Witchcraft of the Past
What images does the word "witch" create in a person’s mind? Most people would tend to think of an old woman wearing a black, cone-shaped hat, with a large mole on her face, and perhaps flying on her broom. This is the stereotype of witches, and although some witches of the past may have fit into this category, one must remember witchcraft is a religion with a variety of followers. On the Covenant of the Goddess website, the basic philosophy of witchcraft is stated in one simple sentence: "Our religion is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery – that feeling of ineffable oneness with all Life." 1 This website is devoted to finding the origins of witchcraft, specifically faith and reason, and how it has affected society over the past 700 years.
In the thirteenth century, witches, then called cunning folk, "played a positive role in helping people cope with calamity."2 They provided hope to townspeople that through magical means, natural disasters might some how be avoided. The cunning folk provided this important service that kept village life moving ahead. Possession of these so-called magical powers made one an important member of village society. People in need of "security and influence, namely, the old and the impoverished, especially single or widowed women" most often made these claims.3 In the late thirteenth century, the Christian church "declared that only its priests possessed legitimate magical powers," and "those who practices magic outside the church evidently derived their power from the Devil."4 The church wanted to rid society of the witches’ influence, and thus witch-hunts began.
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...tion."
8. "The Burning Times."
9. Kagan, 491.
10. Witches in the Bible and in the Talmud,
http://popeye.cc.biu.ac.il/~barilm/witches.html (8 March 1999).
11. Witches in the Bible and in the Talmud.
Bibliography
"About the Covenant of the Goddess." Covenant of the Goddess.
http://www.cog.org/general/iabout.html (8 March 1999).
"Beliefs & Superstitions." The Library of Witchcraft.
http://witchcraft.simplenet.com/belief.html (9 March 1999)
"The Burning Times." The Library of Witchcraft.
http://witchcraft.simplenet.com/burningtimes1.html (9 March 1999).
Kagan, Donald, Steve Ozment and Frank M. Turner. The Western Heritage Volume
II: Since 1648. Upper Saddle River, N.J.: Prentice Hall, 1998.
Witches in the Bible and in the Talmud. http://popeye.cc.biu.ac.il/~barilm/witches.html
(8 March 1999).
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
Witchcraft has always fascinated many people and been a very controversial topic in North America during the seventeenth and 17th centuries. Many people believe that witchcraft implies the ability to injure or use supernatural power to harm others. People believed that a witch represented the dark side of female presence and were more likely to embrace witchcraft than men. There are still real witches among us in the Utah who believe that witchcraft is the oldest religion dealing with the occult. However, the popular conception of a witch has not changed at least since the seventeenth century; they still caused panic, fear and a variety of other emotions in people.
Throughout the late 17th century and into the early 18th century witchcraft prosecutions had been declining. This trend was the result of a multitude of social developments which altered the mentality of society. One of the predominant factors in this decline was the Scientific Revolution, the most important effect of these advances was making society question concepts of witchcraft. Along with this new mental outlook, we see that the Reformation had a similar effect on social opinion concerning witchcraft and magic. These two developments changed societies view on the occult and this led to a wider scepticism concerning witchcraft, this favoured those who had been accused and therefore caused a decline in prosecutions. Beyond the two trends mentioned however, it is important to consider judicial reforms and an improved socio-economic situation which reduced tensions within society. These two changes were certainly not as influential as the Scientific Revolution and the Reformation but heavily altered the circumstances in which accusations were normally made. With the altered social attitudes and mental outlook these changes in living situations all contributed to bring about the decline in witchcraft prosecutions.
Spanos, Nicholas P.. "Witchcraft and social history: An essay review." Journal of the History of the Behavioral Sciences 21: 60-67. Print.
Witchcraft accusations began in Massachusetts after people began to say that they saw others with different symptoms which includes “fits”, “spectral visions”, “mental distraction”, “pinching, pin pricking, and bites”, “lethargy”, and “death” (Carlson, xiii). These accusations spread rapidly and took off within Massachusetts due to the large number of people living in the area. The large population allowed for the idea of witchcraft to spread because of how rapidly the large population heard of these allegations. Through the word of mouth, friends told friends, family members told other family members, neighbors spoke among each other, community members were updated through each other. This is what caused the idea of witchcraft to gain so much momentum.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
Witchcraft in the 17th Century Witchcraft in Europe during the 17th century was common. It mainly took place in Germany, but also took place in England. Witches were associated with evil; it was believed witches inherited magical powers from Satan in exchange for the witch’s soul. Some of these magical powers included outrageous claims such as flying, being able to transform and cursing bad luck on others. It was extremely dangerous to be accused of being a witch as the most common punishment was death, often by beheading or even being burnt at the stake.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been founded within agreement there remains interpretations that expand on the central beliefs. Through examining multiple arguments a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding three different interpretations will be presented. These interpretations which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries: A Sociologist’s Perspective,” share various opinions while developing their own theories. The comparison of these observations will focus upon why the witch trials occurred when they did, why did they stop when they did, why did the witch trials occur when they did, and who was persecuted and who was responsible for the identification and punishing of witches.
Witchcraft has been in practice for centuries upon centuries, having been traced back to the beginning of mankind, where it was seen as a religious practice that instilled magical rights upon the user (Witchcraft). Prehistoric art exemplifies this, with inscriptions detailing magical rites that were used to ensure that their hunting was successful (Wiccan One’s Universe). Witches were commonplace all over the world with different stigmas and stereotypes attached to them from each respectful culture that contained them. The belief in magic predated Christianity, Judaism, and recorded history, and over time magic became mainly associated with one group - Witches (Erzulie). This could have been due to the fading out of many other ancient religions as well as the growing popularity that Witchcraft gained from incorporating man...
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
Throughout history, people’s reactions to witchcraft have started mass panic, hysteria, disturbing witch trials, and countless executions and hangings. Witchcraft was once and still can be a very controversial topic, as it challenges other’s religions and beliefs and is against Christianity. Back when the Church was the main source of authority and guidance, reactions to witchcraft were particularly strong and heated, as there are even bible quotes ordering the instant death of any witch or wizard. Concern was commonplace, especially considering the Salem Witchcraft Trials, since children were the main people afflicted. However, as time passed and humanitarianism ideas spread, reactions to witchcraft weren’t nearly as hysterical as they once were. In hindsight, the change is almost astounding when considering the strength and severity of reactions then, and the subtlety of reactions to witchcraft now.
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
Until the fifteenth century, witchcraft was not considered an "evil" practice. It was about that time that the Catholic church started labeling witches as heretics and sinners because of their belief in social rebellion. The idea of social rebellion was also a rebellion against the church, which taught that "It was the duty of the common people to endure the tyranny of authority, no matter how oppressive." (Donovan 118)
What do you think when someone calls someone a witch? What comes to mind? Do you think of the movie, ‘Hocus Pocus’ or do you think of the black pointed hats and the long black, slit ended dresses? What about witchcraft? Does the term “Devil worshiper” ever cross your mind? Do you think of potions and spells? For many, many generations, we have underestimated what the true meaning of a witch and what witchcraft really is. What is the history that hides behind it? Witches and witchcraft have been in our history since the ancient times. There is a little bit more than the ghost stories told on Halloween, the movies shown on TV and dressing up on Halloween.
Belief in witchcraft is the traditional way of explaining the ultimate cause of evil, misfortune or death.” The African worldview is holistic. In this perception, things do not just happen. What happens, either good or bad, is traced back to human action, including “ancestors who can intervene by blessing or cursing the living.” Witches, on the other hand, harm because they want to destroy life.