Wicca
Jan Phillips article The Craft of the Wise tells of how she came to learn of one of her ancestors who was hung during the Salem Witch Hunts. This lit an interest in her mind to further research the subject of Wicca, the craft of the wise. By consulting many books about witchcraft, she learned that Wicca is more of a nature and imagination based religion than the spellcasting voodoo practicing stereotype it has been made out to be in the past. Through her research, she finds out that Wicca and Paganism have become the fastest growing religions in the United States. She then goes on to tell the differences between magic and the supernatural. She closes by stating that we should try to see ourselves in other people instead of focusing in on our differences.
The second article I found concerning Wicca emphasizes Jan Phillips that despite peoples personal preferences we are all human beings. The article Do
You Believe In Magic tells the plight of two practicing witches, the Riley's, who chose to open a pagan shop in a predominantly Christian town. Due to differences in religious views, their land lord refused to renew their lease.
Many townspeople, including several town ministers, publicly voiced their objections to the couples business venture. The Riley's gathered fellow Pagans from surrounding areas and marched down the towns main street publicly displaying their beliefs. People began to compare this incident to the Salem
Witch Hunts. Just as Jan Phillips ancestor was tortured because of she allegedly chose to practice her beliefs, so were the Riley's for choosing to go public with their beliefs.
The third article I read was about an average American woman who is also a High Priestess of a Boston area coven. She tells of how traditional
Protestant beliefs were not for her, and how Wicca seemed to fit her ideals better. Like the Riley's, she too has been the victim to discriminations due to her religious choice. Ms. Ralph, the witch mentioned above, describes an incident when a coworker was bothered so much by her religion that she went to
Ms. Ralph's superiors. The coworker claimed that Ms. Ralph was performing animal sacrifices and was threatening to cast a spell on her family. Ms. Ralph couldn't understand how someone could be so opposed to another's personal beliefs. In the end of the article she goes on to say that her boss saw through the whole scheme, and listened to what her religion really entailed. To her surprise he was very open-minded to her religious practices, and she wondered
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
While most people are familiar with the notorious Salem Witch Trials in 1692, many people are unaware that similar events were taking place in other parts of New England in the very same year. The book, Escaping Salem: The Other Witch Hunt of 1692, takes readers through an intriguing narrative of a young girl with claims of being bewitched. Although I was concerned at first about the book being in a narrative style, the author was very concise and used actual evidence from the trial to tell an accurate and interesting story.
Yardley, Meg. "Social Work Practice With Pagans, Witches, And Wiccans: Guidelines For Practice With Children And Youths." Social Work 53.4 (2008): 329-336. SocINDEX with Full Text. Web. 24 Nov. 2013.
Rachel Held Evans in “Faith Unraveled” questions every part of her religion, and is not sure how she should be living her life. Evans struggles to fully believe in faith that Christians are supposed to. She has all these questions and doubts, and is looking for answers but struggles to find the answers. Other Christians think what she is doing is unfaithful and she is not a real Christian. She is curious how people who profess Gods’ holy name, but then do not act in a holy way will be judged. Skeptics exist in almost every aspect of life, but when it comes to religion there seems to be a lot more. She struggles to handle some of the questions the skeptics ask and makes her question her religion. Evans also struggles to understand how this
doorstep. The high officials claim that she has been accused of witchcraft. She denies this
I fear that this will be the last time you will ever hear from me. In fact, by the time you get this, I will probably be dead. You see, I live in Topsfield , but in the nearby town of Salem, the Salem Witchcraft Trials are going on. The Salem Witchcraft Trials are a series of trials of accused witches. Some people have already been hanged and I have recently been accused of witchcraft. You see, on March 21st, 1692, I was accused of putting young girls under spells by Ann Putnam Sr. and Abigail Williams. I was also accused by many other young girls, and even some older, married, seemingly sensible women. I believe that Ann accused me of this ridiculous crime because of the land dispute in our town. For over fifty years, the Nurse's and the Putnam's have been fighting over one piece of land. My father and Ann's father started this feud in 1639 and this is Ann's way of ending it. Also, us Nurse's are resented because we keep mostly to ourselves. Throughout the whole witchcraft accusations, our family has been staying away from the "bewitched" girls. The townspeople thought this was rude and that it proved my guilt. As you know, my dear mother was accused of witchcraft many a year ago, and two of my sister's have been accused before as well. The people in this town seem to have the notion that this craft is passed down through generations. In addition to this, the Putnam's head the Pro-Parris committee- they think that our minister should stay.
The Wiccan religion is one of the fastest growing religions in the United States as well one of the most misunderstood due to the controversies surrounding its history and mystery shrouding its beliefs and doctrines. Due to a series of popular TV series that have shown Witchcraft in a positive light, such as Sabrina, the Teen-aged Witch and Charmed, the popularity of Wicca has grown, especially amongst teenagers; but sadly this popularity has not been partnered with a growth in understanding and respect (Kaminer). Although Wicca offers a nature-oriented, egalitarian belief system with a rich collection of customs and rituals, ignorance and historically-rooted misconceptions still dominate public opinion.
In this article, the woman in question is Carole Smith, a security worker at a major airport who identifies as a Wiccan witch. She has had numerous incidents of workplace complaints from those she works with and she herself has filed complaints against her coworkers unrelated to her religion. However, all of these serious complains came in after her report of religious discrimination. These c...
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
The year 1692 and early 1693 saw the prosecution and execution of nineteen witches, an old man stoned to death, several accused witchcrafts dying in jail and close to 28 being cast out of the infamous Salem Village (present day Danvers, Massachusetts) on the belief they possessed power to sway people into doing what they wanted (Goodbeer, 2011, p. 2). Early 1692, the daughter; Elizabeth and niece; Abigail Williams of first Salem Village ordained minister; Reverend Parris experienced and had frightening episodes of screaming, uttering voices and throwing things around. Another girl Ann Putnam also experienced the same and under magistrates Jonathan Corwin and John Hawthorne influence, the girls blamed their conditions on three women: Tituba, Sarah Good and Sarah Osborne for performing witchcraft on them (Goodbeer, The Salem Witch Hunt , 2011, p. 14).
Many of the American colonists brought with them from Europe a belief in witches and the devil. During the seventeenth century, people were executed for being witches and follower of Satan. Most of these executions were performed in Salem, Massachusetts in 1692. Mostly all of the accused were women, which makes some modern historians believe that the charges of witchcraft were a way of controlling the women who threatened the power of the men. During the witchcraft trials, hundreds of arrests were made, and some were even put to death on Gallow’s Hill (Karlsen 145). In 1698, the villagers of Salem won the right to establish their own Church. They chose the Reverend Samuel Parris as their minister. Many of the villagers were then sorry that they had done so because of his harsh demands. They then vowed to force him out. There was much pressure surrounding the Parris family. The children of the family would entertain themselves by listening to stories told by Tituba, their slave (National Geographic). January of 1692 is when the mass hysteria of the Salem witch trials first began. The Puritans of this time were very harsh, unyielding, and quick to judge. They condemned innocent women on the basis of intangible evidence, confessions, and such things as "witchmarks" (Hill). As Dorcas Hoar said, "I will speak the truth as long as I live" (Salem Home Page). Nine year old Betty Parris and eleven year old Abigail Williams, the daughter and niece of Reverend Parris, were the first to start to display signs of strange behavior. Some of this behavior included profane screaming, convulsive seizures, trance-like stages, and unexplainable animal-like noises. Shortly after this, other Salem girls began to demonstrate this same behavior. (Salem Home Page). The girls’ torment "could not possibly be Dissembled", stated Cotton Mather (National Geographic). Unable to determine any physical cause for the symptoms and behavior, doctors concluded that the girls were under the influence of Satan. Prayer Services and community fasting were organized by the Reverend Samuel Parris in hopes of relieving the evil forces that supposedly plagued the community. Efforts to expose the witches were also performed. The first three women to be identified as the source of the problem were Tituba, an Indian slave, Sarah Good, and Sarah Osbor...
The Salem Witch Trials occurred from 1692 to 1693. When two girls, aged 9 and 11, started having strange and peculiar fits, the Puritans believed that the cause of these actions was the work of the devil. The children accused three women of afflicting them: Tituba, Sarah Good, and Sarah Osborne. Tituba was a Caribbean slave owned by the Parris family. Sarah Good was a homeless woman. Sarah Osborne was a poor elderly woman. Sarah Osborne and Sarah Good pleaded innocent. Tituba admitted, “The Devil came to me and bid me serve him.” She described seeing red cats, yellow birds, black dogs, and a black man who asked her to sign his “book”. She confessed to signing the book. All three wo...
The Salem witch trials of 1692 were one of the bloodiest witch-hunts in America colonial history. The event started in the house of the new minister of Salem, Samuel Parris, when his daughter, Betty, suffered from mysterious symptoms, and later she accused her slave, Tibuta, for using witchcraft on her. Later, two other women, Sarah Goode and Sarah Osborne, were accused of using witchcraft on other girls; right after the accusations, they were arrested (Lecture 9/13/2016). As a result, the hunt of witches began which led to hundreds of arrests, and nineteen accused were hanged (Text 190). Although three hundred years have passed, the true cause of the episode remains a mystery. Many scholars have conducted numerous studies of the trails, however,
The Yoruba people, who were brought over from Nigeria as slaves, came to the Caribbean in the 1500’s with their own religion, which was seen as unfit by the white slave owners. Most plantation owners in the Caribbean were members of the Roman Catholic Church, so they forced their slaves to disregard their native religions and become Catholic. Soon, the slaves realized that they could still practice their West African religion as long as it was disguised as Catholicism, and Santería was born. Now it’s practiced in the United States, Cuba, the Caribbean, Mexico, Puerto Rico, Nicaragua, Argentina, Colombia, Spain, Italy, Portugal, Great Britain, Canada, Venezuela, and Panama.