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Civil disobedience in general word
Civil disobedience in general word
Civil disobedience in general word
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We look at history and see that there are many cases that people have broken the law for a great cause. “ Non-violent civil disobedience is justified when there is a history of long- standing harm or violation of people’s fundamental rights, when legal and policy means have failed to reduce the harms and violations, and when there is little time remaining to address the problems” wrote University of New England professor John Lemons and Penn State 's Donald
Brown in April in the online version of Ethics in Science and Environmental Politics ( Civil
Disobedience Can Be Justified, 1 ). We see civil disobedience throughout our history books. From the Civil Rights movement to the end of the Vietnam War. So where do we draw the line in
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“People from across the political spectrum love to praise civil disobedience, as long as we are talking about the past social movement,” argues U.S journalist Will Potter, author of Green is the New Red (When Breaking the Law Is
Justified, 1). “For instance, on the new memorial honoring Rev. Dr. Martin Luther King Jr. and his activism, a bill was passed labeling civil disobedience as terrorism if it is done by animal rights and environmental activists,” stated and Insider 's Account of a Social Movement under
Siege. (When Breaking the Law Is Justified, 1). Sometimes the law is wrong and it is the only way to make an issue public . “Arnold Abbott handed out four plates of food to homeless people in a South Florida park. The police stopped the 90-year-old from serving up another bite. Abbott and two pastors in Ft Lauderdale, Fl were charged for feeding the homeless in public, the city’s first crackdown under a new ordinance banning public food sharing.” (CNN
90-year-old Florida man charged for feeding the homeless people, 1) Clearly the city has passed this ordinance so no one can share food in public. Why is this wrong, there is no one getting
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The acquittals shocked both government and industry. The activist was found not guilty by reason on “lawful excuse” a judgment that opens the door for more climate justice civil disobedience. (When Breaking the Law Is Justified)
There is a difference between breaking the law to make a point and a mass protest of an entirely legal kind:
If Ghandi or Martin Luther King had been able to rally enough people they would have created enough publicity for their cause and they wouldn 't have had to break the law. In a democratic society, civil disobedience is never the only “ tool in the box.” In a democracy, the power tools are simply the legal channel. We find “loop hoes” in our laws everyday. We must look to two instances in which the legal channels were far more beneficial. Martin Luther King orchestrated a great showing in his march from Selma to Montgomery. The spotlight shines brightly on this march. Often revered as a great act of civil disobedience, the fact is that Martin Luther King acted completely within the law. The legal channels cleared the way for him to march, and the issue rose to national prominence. No where did civil disobedience occur, so we see that it is never the
A Civil Rights leader and a member of a religious organization, Cesar Chaves in his article “He Showed Us the Way” (1978) suggest that the correct way to protest is through a non-violent protest than a violent one, because many people would rather see a problem be solved without violence than with violence. Causing mayhem to property or/and livestock is defying the message that he is trying to put out to the world, also why would someone join a protest if the protesters are just harming or destroying innocent people’s property or/and livestock.
However, Gresham is different because it prohibits far more forms of solicitation than in this case. Unlike Gresham, our ordinance allows for solicitations for immediate donations of money upon any street, public place, or park, as long as the solicitation is not made vocally. Furthermore, Astons panhandling ordinance does not prohibit any nighttime panhandling anywhere within the city, rather it only prohibits nighttime verbal panhandling in the Square. Although the statute in Gresham prohibited far more forms of solicitation than our ordinance, the court still held that the statute allowed for “many feasible alternatives.” Given this, the Aston anti-panhandling ordinance leaves open ample alternative methods of communication because panhandlers may panhandle in any area of the city outside of the Square, solicitors may make any solicitation requests within the city, both during the daytime and the nighttime, as long as the solicitation is non-verbal, panhandlers can hold up signs requesting money, as well as engage in street performances such as playing music or dancing. Thus, like the ordinance in Gresham, that restricted far more forms of solicitation in our case, the Aston’s anti-panhandling statute leaves open ample alternative channels of
Congressman Lewis’s powerful graphic memoir March highlights the role of nonviolent activism in challenging racial segregation and discrimination and effecting social change. Within the two books, March One and Two, we as readers see some of these nonviolent activities that were implemented by the protesters to show the world that nonviolence is the way to go to bring change in an unjust society and its bias laws. Some of these nonviolent activities that proved to be effective in the eyes of freedom fighters were sit-ins, marches and speeches. Even some minor activities such as going to jail for a cause was proven to be effective.
This is a reason why most people believe that civil disobedience is bad. Civil disobedience is not dangerous because once someone breaks a law and harms others then it is not civil disobedience. Civil disobedience will be peaceful and will not intentionally harm anyone. Thoreau explained in his essay that he “asked for, not at once no government, but at once a better government.” This shows that in civil disobedience is only used to change government laws for the benefit of the people. Thoreau also says “I think that we should be men first, and subjects afterwards.” He believes the law made them subjects and he wanted all men to truly be free, so with civil disobedience he did show he disagreed with the law. With civil disobedience people may show how unjust the laws are because people were being arrested for not
On the first day of the march, nicknamed Bloody Sunday, the activists made it to the Edmund Pettus Bridge before being stopped and brutally beaten by police officers. The activists persevered after the beatings, returning the two days later chanting “we’re gonna march!” (March Book Three 212). Their hope far outweighed any fear of being beaten again. Finally, two weeks after Bloody Sunday, they were allowed to march all the way to Montgomery. The perseverance of those who still marched to Montgomery after all of the violence that had been committed against them shows that the hope they had far superseded any doubts or fears they
The crowd at the March on Washington was vast with over two hundred and fifty thousand people in attendance. This crowd was also incredibly diverse with a a mix of all races and social classes(Trikosko, “Demonstrators”). The importance of the crowd diversity shows a change in America from close minded racism to more open minded views. Unlike protests of today the audience at Washington was civilized and peaceful, this is because Martin Luther King Junior believed in peaceful protests. Believing that peaceful protests were a better way for the public to believe in the cause for equality. The audience was diverse and respectable towards King and as such the message King was presenting was able to greatly impact the audience’s
Civil disobedience is the refusal to obey civil laws in an effort to induce change in governmental policy or legislation, characterized by the use of passive resistance or other nonviolent means. The use of nonviolence runs throughout history, however the fusion of organized mass struggle and nonviolence is relatively new. The militant campaign for women’s suffrage in Britain included a variety of nonviolent tactics such as boycotts, noncooperation, limited property destruction, civil disobedience, mass marches and demonstrations. The Salvadoran people have used nonviolence as one powerful and necessary element of their struggle. There is a rich tradition of nonviolent protest in this country as well, including Harriet Tubman’s Underground Railroad during the Civil War and Henry Thoreau’s refusal to pay war taxes.
Dr. Martin Luther King, Jr. received a Nobel Prize and was honored by the President of the United States for his contributions to society. On the other hand, he was prosecuted, convicted, incarcerated, and had his sentence reaffirmed by the Supreme Court. These explanations seem rather contradictory. If what he did was noble, why was he jailed for his actions? When we take into account these manifestations of the government's attitude towards Martin Luther King, we can safely make the assumption that the government is not always justified in the laws that it creates. Our government's original purpose was to keep order and ensure freedom to its people. As history has shown us, as in the case of African Americans, the government will expand its role and take away liberties of the few. The individual is justified in acting out in civil disobedience when the government restricts the liberties of the individual.
Despite the belief that fighting with violence is effective, civil disobedience has been tried throughout history and been successful. Fighting violence with violence leaves no oppertunity for peace to work. By refusing to fight back violently, Martin Luther King Jr. took a race of people, taught them the value of their voice, and they earned the right to vote. Henry David Thoreau presented his doctrine that no man should cooperate with laws that are unjust, but, he must be willing to accept the punishment society sets for breaking those laws, and hundreds of years later, people are still inspired by his words. Mohandas K. Gandhi lead an entire country to its freedom, using only his morals and faith to guide him, as well as those who followed him, proving that one man can make a difference. Civil disobedience is the single tool that any person can use to fight for what they want, and they will be heard. After centuries of questioning it, it appears that the pen truly is mightier than the sword.
By definition, civil disobedience means to actively refuse to obey certain laws, demands, and commands of a government or of an occupying power without resorting to physical violence (Wikipedia 2007). Many of the influential people in history have felt passionately about what they believe. These passions caused them to rebel against a government or authority. Many times they felt so strongly about what they believed and how they were being treated was wrong they became disobedient. They would take physical and verbal abuse for being disobedient but would never retaliate. They believed in what they thought was wrong and tried to change the way they were governed. Albert Einstein once said 'never do anything against conscience even if the state demands it.' Albert Einstein's views seem to be reasonable. The claim by Albert Einstein is accurate because people should stand up for what they believe, they should know when they are right and their government is wrong, and they should trust in themselves and their own beliefs.
While the law is meant to be universal, reformers, activists, and civil rights leaders all testify to its inconsistencies in the long and unending trial of history. Recognizing the distance between the law and morality and attempting to reconcile them requires both a realistic assessment of the current situation and a naïve optimism that, with the sheer force of democracy, it can and will improve. This explains why the most powerful and ironic motivation for civil disobedience is patriotism. Democracy opposes both tyranny and anarchy, and needs civil disobedience to sustain such a contradiction. The difference in personal and legal interpretation of the law is not the same as the difference between the subjective and the objective; instead,
I believe that civil disobedience is justified as a method of trying to change the law. I think that civil disobedience is an expression of one's viewpoints. If someone is willing to break a law for what they believe in, more power to them! Civil disobedience is defined as, "the refusal to obey the demands or commands of a government or occupying power, without resorting to violence or active measures of opposition" (Webster's Dictionary). This refusal usually takes the form of passive resistance. Its usual purpose is to force concessions from the government or occupying power. Civil disobedience has been a major tactic and philosophy of nationalist movements in Africa and India, in the civil rights movement of U.S. blacks, and of labor and anti-war movements in many countries. People practicing civil disobedience break a law because they consider it unjust and hope to call attention to it. In his essay, "Civil Disobedience," American author Henry David Thoreau set forth the basic tenets of civil disobedience for the first time. The independence of India in the 1930's was largely a result of the nonviolent resistance by Mohandas Gandhi to the British colonial laws. In the United States, the nonmilitant efforts of Martin Luther King, Jr., helped bring about civil rights legislation. There are numerous examples that illustrate how civil disobedience is justified.
According to Oscar Wilde, disobedience is a valuable human trait that promotes social progress. Civil disobedience allows for the unification of various groups to fight towards a common goal, often resulting in change. Historically, there has been much evidence supporting Wilde’s claim. Significant examples of disobedience that led to social progress include the Boston Tea Party, the Salt March, and the Civil Rights Movement.
Whenever people discuss race relations today and the effect of the Civil Rights Movement of the 1950s and 1960s, they remember the work of Dr. Martin Luther King, Jr. He was and continues to be one of the most i...
The Role of Civil Disobedience in Democracy. " Civil Liberties Monitoring Project. American Civil Liberties Monitoring Project, Summer 1998. Web. The Web.