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Religious tolerance essays
Need for religious tolerance
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Constructing a Response
In this section, I will be highlighting a number of things that could be done in response to the question of how Christians should be hospitable to those of different faith traditions. The first thing that is important to look at is the congregation’s silence surrounding Jim’s comments during our service. The congregation’s avoidance of Jim’s comments make it clear that a conversation needs to be had about hospitality and how we treat people of other religions. The second thing that I will address is how I could have handled the conversation with Jim differently.
In response to the congregation’s silence and avoidance of Jim’s comments during church, there are a number of things that must be done. I believe the first step for the congregation to take is to enter into a community wide conversation about interfaith relations. I also believe that we should discuss the issue of how we are to relate to persons who hold other faith perspectives. The second step that I believe must be done is that the congregation should enter into dialogue with persons of other faith traditions. This should be done in order to help the congregation develop a mutual understanding of other religions.
Before the congregation enters into a dialogue with people of other faith traditions, I believe it is important for them to have a conversation within the church. This conversation will have a number of components and should last about three months. There is no way to require people to attend this, but I would highly recommend that everyone in the congregation attend the sessions. During these sessions, we would explore what it means to call people our neighbors.
We would explore instances in the scriptures that show us ho...
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...nd experiences. This experience has confirmed my belief that there is a need for local churches to be engaged in dialogue with people who do not believe as they do. Whether it be with other denominations or other religions, it is vital for churches to begin learning about them and interacting with them. If Christians really want to live into the Gospels and become Christ-like, we need to begin by reconciling with those who do not believe like we do.
To close, I would like to say that my heart is broken for the members of Brownsville UMC that believe Muslims are going to take over the U.S. The people of this church are so incredibly loving and genuine and I hate to see them have so much fear. This whole experience has taught me to be careful with what I say, how I approach sensitive topics, and how I portray my personal viewpoints to my future congregations.
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
Windsor Dialogue Commission: Report to the 214th Annual Council of the Diocese of Virginia. Windsor Dialogue Commission, January 2009.
America is full and rich with diverse people, religions and values; they make America great. Just look at Riverside, California, there are over fifty churches of different denominations of Christianity, three synagogues, two temples, and one mosque; all coinciding peacefully in the city (Yellow Pages). Because Riverside is so diverse, religious pluralism and religious tolerance are two steps in making Riverside more connected. The first step is tolerance, a reflex that acknowledges a person will come across people of a different faith. The second step is pluralism, which is a better understanding of a person’s religion as well as the other religions around them. Many believe pluralism is the better of the two, because of the interaction involved and the creation of harmony, but pluralism’s faults are greater than the benefits. Currently religious pluralism is quality America should strive for, but America is not ready for pluralism yet, so religious tolerance is best for the diverse population of America today.
Just as there is a variety of identities involving race, gender, and class, so too are there a range of religious identities. Byzantine Catholics, Hindus, born-again Evangelicals, atheists, agnostics, and Buddhists are only a few religious identities I have encountered in America. This environment, at best, allows religious variety to be understood and embraced—and at worst, divides us. In Acts of Faith, author Eboo Patel discusses his belief that the “faith line” will define conflict and concord in the 21st century.
Journal of Ecumenical Studies, 19(1), 69-84. Heim, D. (1996). The 'Standard'. Phil Jackson, Seeker in Sneakers. Christian Century, 133(20), 654-656.
Garrett’s concise treatment of an array of relevant questions is reflected in chapter titles like “Faith and Belief”, “The Bible and Theology”, “Sacramental Faith”, “Spiritual Practice”, “The Kingdom of God”, “The End of Things”, and “Friends or Rivals: Living in a Multifaith World”. Each chapter is a vivid explanation on how our life should be based on love, nothing else but the love of Christ, it contrasts the modern day depiction of God bein...
Mead, Frank S., and Samuel S. Hill. Handbook of Denominations in the United States. Nashville, TN: Abingdon, 1995. Print.
Recognizing God is a part of our vocation within community can be confusing for us, how can we serve God in the different venues of our life when the world teaches such differing views? We are encouraged to share our witness, testimony, and service within our families, workplace, and our social settings. Family includes the household within our life touching upon each role parent, child, and spouse. It becomes acceptable to compartmentalize the areas of our life and serve in comfortable areas. Consumerism and societal pressures challenge us to withdraw from the Spirit when we feel intimidated, out of place, or even unworthy of God’s involvement in our life. We are called to be “the salt of the earth”, accepting the challenge to unite God’s calling upon our whole-life. According to Migliore, “United in Christ by the power of the Spirit we are one community; we are members of one body and mutually dependent on one another. Recognizing God works with all areas of community unites families, workplace, and social settings together.
In today’s culture, dominated by being right and shunning anyone who dares to oppose that right option, society is in a constant game of who can convert the most people to their beliefs. Since there were people to debate about it, even before there were Twitter memes of Kim Davis to retweet or website articles like The Plan For Muslim World Dominance, religion has been a staple topic to be right about. As society appears to be falling apart at its seams, it is time to set pride aside and find common ground. As a nation of immigrates, Americans live side-by-side with Muslims, Hindus, Jews, and Jehovah’s Witnesses. No longer do public schools have Christian-based daily pray, and almost 10% of the 114th Congress consists of religions other than Christianity. It is time the world’s people found their
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element. If these primary goals are accomplished, then worship will not be empty and simpleminded. Instead the worship atmosphere would be held to a higher standard and, she believes, both pleasing to God and attractive to those who do not know God.
Religion is too rigid and has many definitions with just as many denominations. Each religion has its own set beliefs, as well as its own way to worship. Pope Francis, who was elected as the world’s top religious leader said, “The Church is or should go back to being a community of God’s people, and priests, pastors and bishops, who have the c...
In the past few years, America has been becoming more and more liberal with its stance on various issues. We are changing laws and practices that have long been in place, and while some view it as progressive, others view it as morally wrong. By encouraging changes in practices that were established with a Biblical mindset, America has begun to subtly alienate the Christian. Although America is still a land where individuals are free to practice their faith freely, it is becoming harder to display...
In Wilfred Cantwell Smith’s book The Faith of Other Men he starts by describing his challenge as a teacher in Lahore. He mentions that his colleagues were, like the great majority of the students, a mix of Hindus, Muslims, and Sikhns. As a Christian he and the rest of the community had to work toward the construction and maintenance of a religiously diverse community. The missionary college emphasized the message that faith was a serious and fundamental matter, that could neither be taken for granted nor dismissed. That message for Smith’s can be echoed in the oversimplified religious society of today. The religious life of humanity according to Smith is one that religiously plural, and this is true for all of us. Muslims, Hindus, Confucians, and Buddhists there no longer these far away peoples but rather they have become our neigh...
America is a melting pot of culture and race. Thus, bringing many different types of religious faiths to today’s society. Whether the beliefs are ancient, new, reconstructed or if people have no faith at all, it is all in America. It is difficult to scrutinize one religion without it concerning another. All religions have diverse beliefs ranging from; the belief of...
The issue at hand must be addressed, and the programs that attempt to correct the current state of religious tolerance aren’t working well enough. These programs attempt to promote religious tolerance through diversification and education. University programs attempt to subject people to more belief systems than ever before, and public schools teach students the beliefs and practices of religions new, old, and unfamiliar. This sort of constructive action definitely helps to reduce the insecurities that religious diversity creates, but it still only magnifies the differences between those who practice separate religions. It may improve relations for some, but for others it may have a negative effect. The true solution to the problem is to promote a philosophy that allows people to maintain their faith and simul...