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Feminist strands in sociology
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What is critique and what does it mean to critique? They are the questions at hand. Critique or critical theory has many different meanings for different writers or ‘critical theorists’. Critical theory first emerged from the work of German theorists who were collectively known as the Frankfurt school (Calhoun, 1995, p 13). To critique something is to problematize an issue or to look at a perspective from an alternative view, looking at something from a different sense. This essay will discuss what is critique or critical theory by looking at the various approaches illustrated in the work and research of Craig Calhoun, Dorothy Smith and Fuyuki Kurasawa.
Craig Calhoun describes the ‘philistine’ as someone who is unreflective, passive, someone who does not look deeper then what they see on the surface in the academics sense. He sees it as someone who is content in a world that is not in any way fully understood and greatly unexplored, basically an inability to think more then they see needed (Calhoun, 1995, p 1). In a way it is an academics failure to deal with the real world and is not able to be critical of this real world as they are distracted by the academic exercises or way. Calhoun’s description of the philistine is an interesting one as it underlines in a way of what it means to critique, but in an opposing sense to what was just explained. He sees that academics or social scientists are very much interested in exploring this unexplored world, but when exploring they seem to be held back by boundaries. These can be viewed as boundaries of convention, or boundaries of structures of knowledge that are self-evident, seeing it as not going beyond the familiar and not realizing any other possibilities (Calhoun, 1995, p 2). It i...
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... she wants to alter so that women’s perspectives and experiences are viewed in the same forefront.
Works Cited
Calhoun, Craig. 1995, Rethinking Critical Theory, in Calhoun, Craig, Critical Social Theory: Culture, History, and the Challenge of Difference, Blackwell, Cambridge, Mass., 1-42.
Smith, Dorothy. 1990, Women’s Experience as a Radical Critique of Sociology, Sociological Inquiry, 44 (1): 7-13.
Smith, Dorothy. 1997, Comment on Hekman's "Truth and Method: Feminist Standpoint Theory Revisited" Chicago Journals, Vol. 22 (2): 392-398.
Smith, Dorothy. 1999, Sociological Theory: Methods of Writing Patriarchy into Feminist Texts, in Smith, Dorothy, Writing the Social: Critique, Theory, and Investigations, University of Toronto Press, Toronto, 45-69.
Kurasawa, Fuyuki. 2000, The Ethnological Counter-Current in Sociology, International Sociology, Vol 15(1): 11-31.
Bender, David L. The Women's Rights Movement, Opposing Viewpoints: Greenhaven Press, Inc., San Diego 1996
Frontiers: A Journal of Women Studies, Vol. 5, No. 3 (Autumn, 1980), pp. 17-20. JSTOR. 2
Firstly , Tannen introduces the term “culture of critique” by beginning three successive paragraphs with the term so that the reader will not forget it. Tannen then identifies the problem presented by the “culture of critique”, that is, a tendency to attack the person making an argument, or misrepresenting the issue, rather than arguing against their position itself. She points out that instead of listening to reason, people who are caught up in the culture of critique debate as i...
Riordan, Ellen. "Commodified Agents and Empowered Girls: Consuming and Producing Feminism." Journal of Communication Inquiry 25.3 (2001).
Yuval-Davis. Who's Afraid of Feminism? Ed. Ann Oakley and Juliet Mitchell. New York: The New Press, 1997.
Clark, Charles S. "Feminism's Future." CQ Researcher 28 Feb. 1997: 169-92. Web. 27 Mar. 2014.
...changing the role of women in society from a passive one to an active, vital force.
30, No. 4, New Feminist Approaches to Social Science Methodologies, Special Issue Editors, Sandra Harding and Kathryn
Murray, Judith Sargent. "On the Equality of the Sexes." Ed. Paul Lauter.The Heath Anthology of American Literature, third edition. Volume 1. Oxford: Oxford University Press. 1992. 1058-1064.
BIBLIOGRAPHY Bell Hooks; Feminist Theory: From Margin to Center. c.1984 by bell hooks; South End Press 2) Freud, Sigmund; "Femininity" from Juanita H. Williams, ed. Psychology of Women. NY: W.W. Norton, 1979 3) Hunter College Women's Studies Collective; Women's Realities, Women's Choices NY: Oxford University Press, 1983 4) Smithsonian World; Gender: The Enduring Paradox NYC: UNAPIX Entertainment Inc., 1996 5) Williams, Juanita H.; Psychology of Women NY: W.W. Norton & Company, 1987
explores not only the way in which patriarchal society, through its concepts of gender , its objectification of women in gender roles, and its institutionalization of marriage, constrains and oppresses women, but also the way in which it, ultimately, erases women and feminine desires. Because women are only secondary and other, they become the invisible counterparts to their husbands, with no desires, no voice, no identity. (Wohlpart 3).
Bogard, Carley Rees. “The Awakening: A Refusal to Compromise.” University of Michigan Papers in Women’s Studies 2.3 (1977): 15-31. Gale Literature Resource Center. Web. 30 January 2014.
Ryan, Barbara. 1990. “Integrating Feminist and Sociological Thought: The Life and Work of Helena Znaniecka Lopata.” The American Sociologist 21:164-178.
Peterson, Linda H. "What Is Feminist Criticism?" Wuthering Heights. Ed. Linda H. Peterson. Boston: Bedford Books, 1992. 330-337.
Parker, Robert Dale. Critical Theory: A Reader for Literary and Cultural Studies. New York: Oxford University Press, 2012 . Print.