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Short notes on Shintoism
Short notes on Shintoism
Short notes on Shintoism
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On Thursday April 17th, I visited the Hue Quang Buddhist Temple in Santa Ana, CA for an evening prayer service at 7:00 PM with a fellow student. This is a Vietnamese Buddhist temple, and we were the only people at this prayer service that did not speak vietnamese. Shoes were to be removed before entering the temple. The temple is an open room with a large white central buddha statue and two white statues on either side. One of a man, and one of a woman depicted touching her thumb and middle finger with her right hand, and pouring water out of a vase with the other, she is depicted with a child. The statues were lit with changing colors. Incense was burning and apples and oranges were stacked very carefully as an offerings. Upon arriving early, we observed a woman in a blue robe bowing and praying to the woman figure, and another person in a yellow robe striking a giant bell with a large suspended wooden beam. An older gentleman with a very thick accent approached us and became our unofficial guide for the evening. He suggested that we make a prayer to what he called the “lady buddha”, and that she will bring us good luck and happiness. He then taught us to say an important phrase that we should say during the prayer when everyone else recites the prayers in Vietnamese. He taught us to say, “A Di Đà Phật,” which I would come to learn is the name for the bodhisattva Amida, and that the recitation of his name is very important. For the prayer service, square cushions were placed on the floor of the temple, and books were placed on wooden stands in front of each cushion. Our guide instructed us to stand around the edges of the room, and when the monk struck the bowl at the front of the room, we were to bow to the people across from us...
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...ions. In examining the foundations and purposes of religion, we can begin to understand the ‘human condition’. The idea that religion was created to serve a shared purpose, or to help solve a problem that is shared by all of humanity is fascinating. Instead of continuing to squabble over who has the right idea, or who is going to Hell, we should start looking at why we have religion. What sparked the human interest in the divine or the supernatural? What problems were presented to early humans that lead to the need for some greater power? How did these ideas spread and change, and why is there so much disagreement and hatred between so many of these groups now? At this point, it’s no longer a matter of who’s right.
Works Cited
Oxtoby, Willard G, and Segal, Alan F. A Concise Introduction to World Religions. 2nd ed. Ontario: Oxford UP Canada, 2012. Print.
Melton, J. G., & Baumann, M. (2010). Religions of the world: A comprehensive encyclopedia of beliefs and practices (2nd ed., Vol. 1). Santa Barbara, CA: ABC-CLIO.
Oxtoby, Willard G. World Religions: Eastern Traditions. Oxford University Press; 4 edition. March 11, 2014
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994.
Throughout the course of history, man has looked to religion for answers. Curiosity as to how we got here and why we are have driven people to seek out answers to these somewhat unanswerable questions. Over the past few thousand years, several varying religions have been established, some more prominent than others. Many of them share a similar story of a divine creator who has always been and will always be. In the case of Christianity, whether true or not, it has proven to be beneficial to society as a whole. The Bible set the standard for the moral compass that humans live their lives by to this day. The key fundamental problem with religion, although not the fault of religion, is that man has often used it as a gateway to power and prominence. In the case of the 18th century Gallican church, the French were abusing their religious powers, thus creating vast inequality throughout France, which eventually led to a rebellion against the church, and the eventual destruction of the church within France.
Oxtopy, W., & Segal, A. (2007). A concise introduction to world religions. (1st ed., p. 258). New York: Oxford University press.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Oxtoby, Willard G., and Alan F. Segal. A Concise Introduction to World Religions. Oxford, Canada: Oxford University Press, 2007.
Lonegran states that being human means having an unlimited number of questions regarding life and the universe; in order to answer these questions many turn to religion. Religion has traditionally been a major force in humanity’s search for meaning. Religi...
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
Oxtoby, Willard Gurdon., and Alan F. Segal. A Concise Introduction to World Religions. Don Mills, Ont.: Oxford UP, 2007. Print.
Hopfe, L. M., & Woodward, M. R. (2007). Religions of the World (10th ed.) New Jersey: Prentice Hall.
" Religion is not just a social, cultural, political, or ideological factor; instead it finds its power in the personal chambers of the soul of the individual. Within the soul we discover the source of the private motivation that forms perceptions and behavior ( pg 7, Rediscovering the Kingdom)."
Organ, Troy Wilson. Eerdmans' Handbook to The World Religions. Woodbury, NY: Barron's Educational Series, 1974. Print.