John Donne’s poem “Love’s Deity” is a poem written in the 16th century author in London. Donne is known to be a Metaphysical poet. The word Deity is defined as a god or goddess according to the Merriam Webster dictionary. Therefore this poem is about a rage towards the god of love, Eros, for causing him to fall in love with a woman who does not return his feelings. In the poem the rhyme scheme is a,b,a,b,c,c,c, d,e,d,e,c,c,c, f,g,f,g,c,c,c, h,I,h,I,c,c,c. The rhyming scheme C, C, C, is shown more to the end, which highlights the dramatic impact that love can have on human beings. Also the rhyming scheme reflects his attitude. This poem rhythm is one of iambic pentameter. The tone of the poem is passive aggressive “Sure, they which made him god, meant not so much,” (Donne line …show more content…
He is frantic that Eros has caused him to fall in love. Although his tone is aggressive, he was also remorseful “I must love her that loves not me.” (Donne line 7). Furthermore imagery is seen in the poem in lines 2, and 18 when he refers to “god of love” (Donne), also in lines 15 when he says “modern god” (Donne). This use of imagery shows his powerlessness, that the god’s control the false perception of love in human’s eyes. Donne also uses allusion to Eros the god of love, “Who died before the god of love was born.” (Donne line 2). As the poem continues on Donne uses the harsh expression such as “sun, scorn, vice-nature, rage, tyranny, plague, loath, rebel, hate, died” (Donne). In line (1) Donne is reflective “I long to talk with some old lover's ghost,” By line (4) he becomes frustrated “Sunk so low as to love one which did scorn.” Then in lines “And that vice-nature, custom, lets it be,”
In the poems, “EΡΩΣ” by Robert Bridges and “Eros” by Anne Stevenson both have similar yet distinct concepts of the God of love. “EΡΩΣ” describes the concept of love as being conflicted between humans view of Eros as the god of love and lust; where as Stevenson’s poem describes Eros as being bruised and beat up as a result of this constant misunderstanding by humanity. Thus, both poems are similar with their description of Eros’ constant struggles with human nature.
Psappo’s poetry was the model from which ancient cultures defined love. Her views on love have influenced many works of literature, including The Aeneid of Virgil. Love is an uncontrollable force that strikes an individual from the outside and can occur suddenly as well as unexpectedly. Love is often depicted as a positive emotion that causes people to feel blissful, but this can easily turn into furor; furor is the aspect of love associated with violence and insanity. Dido’s love for Aeneas exemplifies the internal turmoil that afflicts individuals when they are deprived of the love that they crave so ardently. Virgil accomplishes this through the incorporation of the symbol of fire and through the platonic metaphor of the war between reason and appetite in his work.
In arguing against mourning and emotional confusion, Donne uses a series of bold and unexpected comparisons for the love between himself and his lady. Donne makes his first surprising analogy in the first stanza when he compares the approaching separation of the lovers to death. "he speaker compares his parting from his lover to the parting of the soul from a virtuous man at death. According to the speaker, "virtuous men pass mildly away" (line 1) because the virtue in their lives has assured them of glory and happiness in the afterlife; therefore, they die in peace without fear and emotion. By this he suggests that the separation of the lovers is parrallel to the separation caused by death.
...al in lines one and two with enjambment between the words “digest” and “my soul.” He even goes so far as to conflate God the Father with depraved man through enjambent and the phrase “robbed man” in line 9. In fact, this line seems to actually serve as a kind of “volta” due to the ultimate extreme of conflation, thus following the traditional Italian sonnet form. This emphasizes the purity of the form as representative of the Trinity in this sonnet. Donne’s use of the form of the poem itself as an embodiment of the Trinity seems to further emphasize the perceived interrelatedness of all things, and therefore supports the mutual statement of love that opens the poem. So, the conflation rises to yet another level, where the poem itself is a resonation of God’s love as a manifestation of the trinity, and Donne takes the role of creator, thus acting in the image of God.
Verbs like 'melt ' imply a gentle parting. He does this to add to the sympathy that the poem reflects, thus reassuring his lover that he will come back to her when he leaves. The regular iambic tetrameter and the ABAB rhyme scheme echo 's the emotional strength that Donne feels his love has. Differently, 'Sonnet 73 ' creates a morbid tone due to the constant reference to degeneration. The ABAB rhyme scheme creates the sense of certainty that after time fades so does beauty, and thus this therefore leads to
The first stanza shows a wide range of fantastical language with the intention of drawing the reader slowly and steadily into the hazy, dreamlike setting. Along with the words like ?fantasy?, ?fables? and ?dreams? come affectionate phrases that effectively show us that the poem is meant to be addressed to a lover, ?Dear love? being the most obvious example. Later on in the poem, the language shifts from drowsy and steady to more intense and complicated, yet less passionate and more doubtful. Donne?s choice in the last stanza to utilize fiery words like ?torches? and phrases ?light and put out? and ?thou cam?st to kindle? depict a sense of overwhelming passion, as uncontrollable as fire. Donne doubts that he can control his lover to continue loving him as fervently as in his dream, which is why his dream lover is ?an angel? while his lover in reality is compared to fire.
The poem opens with two lines that lay the groundwork for the analogy and that have a sexual implication. The word “digged'; and the image of “love’s mine';, obviously allow for the comparison between the Platonist’s and the alchemists. Donne explains that some have experienced more love than he has, and, in having done so, have penetrated “deeper'; into “love’s hidden mystery,'; that is, they have reached a point beyond sensual love where they have found it’s true “centric'; or essential happiness. This would be analogous to alchemists, who, after many attempts, have been able to extract gold from other metals. Due to the diction that Donne uses and the manner in which he expresses himself in these two lines, it is possible to extract their sexual meaning that serves to ridicule the claims and means of the Platonists as well as the alchemists. The words “digged love’s mine'; can be interpreted as...
The metaphysical era in poetry started in the 17th century when a number of poets extended the content of their poems to a more elaborate one which investigated the principles of nature and thought. John Donne was part of this literary movement and he explored the themes of love, death, and religion to such an extent, that he instilled his own beliefs and theories into his poems. His earlier works, such as The Flea and The Sunne Rising, exhibit his sexist views of women as he wrote more about the physical pleasures of being in a relationship with women. However, John Donne displays maturity and adulthood in his later works, The Canonization and A Valediction: Forbidding Mourning, in which his attitude transcends to a more grown up one. The content of his earlier works focused on pursuing women for his sexual desires, which contrasts heavily with his latter work. John Donne’s desire for physical pleasure subsides and he seeks to gain an emotional bond with women, as expressed in his later poetry.
One of Donne's famous poetic devices is diction. Again in line one and ten appear "Mark" and "Oh stay." These words are denotations of strong causative voice in order to obtain mistress' attention. In addition to diction, another outstanding part is his rhetoric skill. For example, "Me it sucked first, and now sucks thee," (line 3). His using different ...
There had been many muses to the world of poetry, may it be a person or even a perception on life. Love is one that prevails all in the musings and perhaps there is a reason for that. While there are some that are cynical in the way of love and how it affects a person, love can have many positive effects on the mood and behavior of an enamored individual.With works from well known poets such as Emily Dickinson, Walt Whitman, and even the bard himself, William Shakespeare, the subject of love jumps up from the pages as changing an individual. Not all these authors and word artists agree with how love warps the mind. May the subject of love come from words on paper, paint on a canvas, or even in the lives of these people, love can prevail and
...ne exclusively on himself and his lover. By doing so he says the sun will be shining on the entire world. It is apparent in both poems the tone and language is dramatic, as this is typical of Donne’s writing style. His use of imagery and symbolism effectively present his experience of love. However it is the structure that builds up the emotion throughout the poems as Donne starts in each poem to refer to a seductive love, then in conclusion realises the importance of true love. ‘The Good Morrow’ clearly shows evidence of this when at the beginning Donne states he ‘suck’d on country pleasures childishly’ and in the end understands that a ‘Love so alike that none can slacken, none can die’.
John Donne will not accept death as the finale, his religious conviction supports in the belief of eternal life proceeding death. Throughout the poem Donne’s main purpose was the personification of death, his use of figurative language gave death humanistic characteristics and made death vulnerable and unintimidating. The structure of three quatrains and a couplet for the poem allowed for easier understanding of the context because the layout and rhyme scheme helped the poem flow and also revealed the tones. The imagery of death described by Donne breaks down death’s pride and bravado, as well as shine an encouraging light past the process of dying, on to the hope of delivery to eternal life. Each element played a significant role in the interpretation of the paradox of the poem, that ultimately death is not the universal destroyer of life.
By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.
Eavan Boland’s poem “Love” comes from her collection entitled In a Time of Violence. In the piece Boland both reflects on the history of her and her husband’s love and ties it in with the story of a hero who travels to hell. The poem’s form is stanzaic, broken into 7 stanzas with 38 lines. “Love” is rich with metaphor, simile, personification and imagery. The poem makes constant allusion to Greek Mythology, and the author’s story runs parallel to that of Odysseus from Homer’s “The Odyssey” . Boland is able to convey the journey loves take throughout the course of a relationship and how it is affected during difficult times.
Donne’s approach to the topic plays an important role in the result in which the poem ended. Instead of being utterly romantic and persuading his lover in a kind and tender way, he is straightforward and not afraid to ask of her what he wants. To a certain extent the metaphor of a flea can be deemed as logical in the sense that if a flea bit them both their blood would have already been shared. In this poem Donne breaks the barriers of Petrarchan poetry when using metaphysical wit and conceit to portray his feelings making metaphysical poetry much more interesting and challenging.