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Morality of torture
Utilitarianism and virtue ethics
Is torture ever acceptable? essay 123helpme
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Ethics It is morally and ethically unjustifiable to resort to torture, no matter what the scenario might be. In this case, if you are not getting reliable information while interrogating the prisoner; then you are most likely not going to get reliable information while torturing the prisoner. The prisoner is most likely going to give you information that you want to hear, so you will stop with the torture. The decision to not torture the prisoner might leave thousands of lives at stake if he still refuses to give reliable information during interrogation. Then again, if you torture the prisoner and he gives us unreliable information, thousands of people are still going to die. Immanuel Kant said that we should never treat other human beings …show more content…
If we torture just one prisoner for information on the next terrorist attack, then we could save thousands of lives. One life vs a thousand lives, more good vs less harm. We torture one terrorist to save a thousand lives, so we are doing the most good with the least amount of harm in the views of Utilitarianism. Potential consequences of this could be the possibility that we do not stop with torturing just one prisoner, but we torture that prisoner’s family or multiple other prisoners in our blind approach to getting the information we want. This would mean that we would be doing more harm and less good, and go against the views of the Utilitarian Approach. In the case of the Virtue Approach, which of the options between torturing the prisoner or not will lead you to act as the sort of person you want to be? This would lead to you to not torture the prisoner, because it could destroy your moral character if you do choose to torture the prisoner. It is morally unacceptable to torture a human being according to a virtuous person, so if you act in accord to a virtuous person you would share the same view. Potential consequences of this could be that what you do could be lawfully right, but you refuse to do it because it is virtuously wrong in your
Some believe that even in the most dire of situations, the act of torturing a prisoner to obtain information is not the most effective or efficient way to glean accurate information of a threat or terrorist group; experts have said that it is actually a very inefficient way to go about this and even that it is only on rare occasions that this results in useful, accurate information. However, there are also those who believe the exact opposite; that the only way to get information from a terrorist, or someone believed to be involved in terrorist activity, is to mentally break them down until they have suffered enough to surrender any information they might know or to the point where they just say whatever is necessary for the “interrogation” to stop, as in
How would you act if you were locked up in a concentration camp and the guards made you suffer? If I were in there, I would listen to the guards because I want less suffered. In addition, I would not try to stand out in the crowed to receive punishment by the guards. In the Movie, The Stanford Prison Experiment, students were split to be two group, guards and prisoner. In the oppressive environment and authority to the guards, the guards were out of control, and they kept on punish prisoner until they broke down. The prisoners were treated as less than human, and they won’t get what they need. Furthermore, these guards will act more aggressive every day to try to force the prisoner to conform. In the film The Stanford Prisoner Experiment, the guards become immoral because they got
Michael Levin's article on "The Case for Torture." is an article which mainly discusess the use
Quantitative utilitarians would weigh the pleasure and pain which would be caused by the bomb exploding against the pleasure and pain that would be caused by torturing the terrorist. Then, the amounts would be summed and compared. The problem with this method is that it is impossible to know beforehand how much pain would be caused by the bomb exploding or how much pain would be caused by the torture. Utilitarianism offers no practical way to make the interpersonal comparison of utility necessary to compare the pains.
If one is willing to harm thousands of people without the thought of repercussions of his or her actions, they have extraordinarily little care for their own lives and in turn would die before retracting their beliefs. So yes, the threat of someone harming thousands of people will always remain, but torture may not be the answer to that predicament. Works Cited Levin, Michael. A. “The Case for Torture.” Newsweek 7 June, 1982: n.pag.
The issue of torture is nothing new. It was done in the past and it’s done now in the 21st century. Without saying one side is right and the other side is wrong, let us discuss the part that we agree on and find common ground. We as Americans want to protect Americans from harms. So how do we prevent that from happening without torturing? It is impossible to get answer without some sort of questioning and intimidation techniques, since we know captured prisoners during war are not easily going to give up information. We know the enemy we face doesn’t follow the Geneva Convention or any law that pertains to war, so does that mean we shouldn’t also follow the Geneva Convention also, which prohibits torture? Of course not, because we want to be example for the world. Republicans argue that we have to do whatever is necessary to keep Americans safe, and Democrats argue it goes against our values and makes us look bad. We as Americans, as leader of the free world we
In this case of the use of torture in the interrogation of terrorists by the United States, it is easy to jump to the conclusion that the sacrifice of one person 's well-being to obtain information that could be used to save more than one life would be justifiable, but what happens when you complicate this issue? For example, the use of torture can cause strain on foreign alliances as well as further instigate the organization that the person being tortured belongs to. This can lead to a stronger terrorist organization that is more unified. As a result of this effect, we can put more lives in harm’s way. The information could also allow the United States to locate the terrorist organization and eliminate its members while expecting our own casualties. The utilitarian approach would deem torture as ethical if the total amount of casualties, regardless if they are from the U.S, the terrorist organization, or uninvolved third parties, is less than would be without the torture. Unfortunately, there is often not enough information at the time of interrogation to determine if the utilitarian approach is ethically
...less outside of intimidation. Currently we are debating whether torture would be a useful tool in society, but some have solved the answer for us many years ago. Those who commit crimes are often willing to sacrifice their life to keep the secret. Torture simply lowers us to their standards and facilitates increased terrorist activity in the long run. Why put salt on the wound when you have a Band-aid? Torturing cannot be morally justified.
First, the ticking-bomb scenarios are cases in which torturing the terrorist will save many innocent lives at the cost of non-lethal suffering to one individual. Torturing the terrorist would thus produce the most happiness/well-being. This approach has great strengths but also creates complex questions: is torture still the lesser evil if it only saves one person? Is it morally right to torture a person’s children to extract a confession? Is it morally right to torture ninety-nine people in an attempt to save one-hundred others? In theory this type of thinking can justify extreme inhumanity as long as it is calculated as the lesser evil. Secondly, one ought to do what produces the most happiness/well-being. Despite the wider case against torture, a person confronted with the immediate choices in the ‘ticking bomb’ case is unlikely to take these issues into account; ‘interrogators will still use coercion because in some cases they will deem it worth the consequence. Few people would be unable to see a moral basis for torture if it was carried out in a reasonably clear ‘ticking bomb’ case and if the intention of the torturer was to ‘do the right thing.’ The difficulties of the immediate choice between carrying out torture and allowing deaths make it difficult to morally condemn the unfortunate person charged with deciding. Therefore, one ought to torture terrorists in such scenarios. The only pragmatic concern would be that torture does not
The use of torture has always been a hot topic of moral and ethical discussion. Typically, the discussion is not about whether or not torture is good, but rather if there is ever a morally acceptable situation in which torture should be allowed to occur. Does a criminal’s deeds strip him of basic human rights and make it morally okay for him to be physically and mentally abused? Do certain situations such as war make torture acceptable? It is generally agreed upon that torture is a terrible violation of a person and their rights; the common thread among moral questions such as these is if there are any times when torture could be considered morally acceptable. In order to analyze this moral dilemma, an ethical system is commonly used as a
(Turner) Let’s look at the first option, torturing the innocent daughter, through the lens of a utilitarian. The pro of this option is saving the lives of 1000 innocent people. The con is torturing 1 innocent person. It is quite obvious that the pro far outweighs the con for this option. For example, each one of the 1000 people would rather be tortured then to die. For the second option the pro is 1 person not being tortured and the con is 1000 people dying. Being the opposite of the first option, it is clear that the con far outweighs the pro. This problem is very straightforward for a true utilitarian, because they do not take in consideration who is doing the harm. The fact that you are directly hurting someone is seen as no different than indirectly harming someone. Therefore the indirect effect on 1000 people far outweighs the direct effect on 1 person. Another reason this problem is simple for a utilitarian, is that there are only two possible options. Most moral problems have many possible choices, and the utilitarian must decide which maximizes happiness, not just which is greater. Since we are 100% certain that these are the only two options, the greater is the
At first glance, Utilitarian moral theories may seem to support the idea of torturing this innocent man. If we look at this situation we see that there is a dilemma of hurting one man, or having to bear the death of many. We may say that since the basis of Utilitarianism is to do what is best for the greater good, then there is no question that we would torture this one man so that we may save thousands. Take a step back and look at this situation from another angle. What truly is the greater good here? Let us focus on the idea that “if punishing John will do no good, then John should go free” (Pojman, 2002, p.109). What is the chance that a captured soldier is going to give away the secret location of the bomb? It is highly likely he has been trained not to speak under any circumstances. If he does not speak then you have just diminished utility for every single person involved.
By trying to force this man to talk without his lawyer present, you are taking away his fifth amendment rights. By torturing him, you are giving him punishment that is definitely cruel and unusual. By punishing his crime now without warrant, judge, or jury, you take away his right to due process. All people are entitled to these rights, even criminals of the harshest crime. By taking them away, you are giving him special treatment, even if that special treatment is not favorable.
Around the world and around the clock, human rights violations seem to never cease. In particular, torture violations are still rampant all over the world. One regime, the Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment, establishes a strong elaboration of norms against torture. Despite its efforts, many countries still outright reject its policies against torture while other countries openly accept them, but surreptitiously still violate them. The US, Israel, and Saudi Arabia all have failed to end torture despite accepting the provisions of the Convention.
On the opposite side, there are people very much in favor of the use of torture. To them, torture is a “morally defensible” interrogation method (8). The most widely used reason for torture is when many lives are in imminent danger. This means that any forms of causing harm are acceptable. This may seem reasonable, as you sacrifice one life to save way more, but it’s demoralizing. The arguments that justify torture usually are way too extreme to happen in the real world. The golden rule also plays a big rol...